Since its founding in 973 C.E., Al Azhar University (and its mosque) have represented a pinnacle of Islamic religious education, which evolved into the de facto Vatican of Sunni Islam. Unfortunately, during that same millennium, through the present era, Al Azhar and its leading clerics have represented and espoused the unreformed, unrepentant jihad bellicosity and infidel hatred at the core of mainstream, institutional Islam.
Al Azhar’s contemporary espousal of sacralized Islamic animosity has been directed, unsurprisingly, against Jews and Israel, dating back to the 20th century origins, and ultimate creation, of the modern Jewish State. Despite nearly universal willful blindness by media, academic, and policymaking elites, this critical issue of sacralized incitement of Muslim Jew-hatred by Islam’s Sunni Muslim Vatican, remains center stage.
Ahmad Al-Tayeb, as current Grand Imam of Al-Azhar, is the Sunni Muslim Papal equivalent. During an interview with Al-Tayeb, which recently aired on Channel 1, Egyptian TV, October 25, 2013, the Al-Azhar Grand Imam gave a brief explanation of the ongoing relevance of the
Koranic verse 5:82 (sura, or chapter 5, verse 82) has been invoked—“successfully”—to inspire Muslim hatred of Jews since the advent of Islam:
A verse in the Koran explains the Muslims’ relations with the Jews and the polytheists. The second part of the verse describes the Muslims’ relations with the Christians, and the third part of the verse explains why the Christians are the closest and most friendly to the Muslims. This is an historical perspective, which has not changed to this day. See how we suffer today from global Zionism and Judaism, whereas our peaceful coexistence with the Christians has withstood the test of history. Since the inception of Islam 1,400 years ago, we have been suffering from Jewish and Zionist interference in Muslim affairs. This is a cause of great distress for the Muslims. The Koran said it and history has proven it: “You shall find the strongest among men in enmity to the believers to be the Jews and the polytheists.” This is the first part. The second part is: “You shall find the closest in love to the believers to be those who say: ‘We are Christians’.” The third part explains why the Christians are “the closest in love to the believers,” while the Jews and the polytheists are the exact opposite.