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The Jerusalem Post | Tuesday, January 07, 2003
On April 6, 2002, 123 university academics and researchers (their number -would later rise to 250) from across Europe signed an open letter, published in Britain’s Guardian newspaper, calling for a moratorium on all cultural and research links with Israel until the Israeli government abided by (unspecified) UN resolutions and returned yet again to negotiations with Yasser Arafat to be conducted in accordance with the principles laid down in the latest Saudi peace plan. The petition was organized and published at the very time Israelis were being butchered on a daily basis, mainly by brainwashed teenage suicide bombers, Arab versions of the Hitler Youth. It declared, in high Pecksniffian style, that since the Israeli government was “impervious to moral appeals from world leaders” Israel’s cultural and research institutions should be denied further funding from the European Union and the European Science Foundation. It neglected to recommend that the European Union suspend its very generous financing of Yasser Arafat or that Chinese scholars be boycotted until China withdraws from Tibet. The petition was the brainchild of Steven Rose, director of the Brain and Behavior Research Group at Gresham College, London, and the great majority of its signatories were British. But it included academics from a host of European countries, a number sufficient to give it the appearance of a pan-European campaign against the Jews. It even had the obligatory display Israeli, one Eva Jablonka of Tel Aviv University. (Nine other Israeli leftists added their names as soon as they found out about this opportunity for international renown.)
In June, Mona Baker, director of the Center for Translation and Intercultural Studies at the University of Manchester Institute of Science and Technology (UMIST) decided to practice what the all-European petitioners had preached: She dismissed from the boards of the two journals she owns and edits two Israelis, Miriam Shlesinger of Bar-Ilan University and Gideon Toury of Tel Aviv University. She also added that she would no longer accept articles from Israeli researchers and it was later revealed that she would not “allow” books originating from her private publishing house (St. Jerome) to be purchased by Israeli institutions. One paradox of the firing, which would be repeated often in later stages of the boycott, was that Shlesinger was a member in good standing of the Israeli Left, former chairman of Amnesty International’s Israeli chapter, and ever at the ready with “criticism of Israeli policies in the West Bank…”
Toury, for his part, opposed taking any retaliatory action against Baker – this had been proposed by an American teaching fellow at Leeds named Michael Weingrad – because “a boycott is a boycott is a boycott.” A small contingent of Toury’s (mostly British) friends in linguistics issued a statement objecting to his dismissal because: “We agree with Noam Chomsky’s view that one does not boycott people or their cultural institutions as an expression of political protest.” It was hard to say whether this document was more notable for its lack of Jewish self-respect or for sheer ignorance (of the fact that Chomsky was leading the American campaign for disinvestment in Israel, the economic phalanx of the professorial campaign to demonize and isolate Israel). A few (non-British) members of Baker’s boards resigned because they objected to the dismissal of people solely “on the basis of [their] passport,” especially by a journal entitled The Translator: Studies in Intercultural Communication. BUT, FOR the most part, the dismissals raised no public opposition from within the British university system, just as almost none had been raised back in April when the racist hoodlum Tom Paulin, stalwart of the IRA school of poetics and a professor at Oxford, had urged that American Jews living in the disputed territories of Judea and Samaria “should be shot dead.”
The situation changed only when an American scholar, Professor Stephen Greenblatt of Harvard, intervened. After arriving in England in early July 2002 to receive an honorary degree from London University, Greenblatt called Baker’s actions “repellent,” “dangerous” and “intellectually and morally bankrupt.” “Excluding scholars because of the passports that they carry or because of their skin color, religion or political party, corrupts the integrity of intellectual work,” he said. Greenblatt’s statement forced the British public to pay attention to Baker’s boycott. Even a writer for the venomously anti-Israel Guardian was emboldened to criticize the way in which the European boycotters’ petition was being carried to extreme and radical form in Britain: A British lecturer working at Tel Aviv University applied for a post back home in the United Kingdom and was told by the head of the first department to which he applied: “No, we don’t accept any applicants from a Nazi state.”