http://www.thecommentator.com/article/3205/the_importance_of_national_history
A people cannot forever remain a people if they forget what it is that binds them together
THIS IS REPEATED THROUGHOUT THE UNITED STATES….HISTORY REDACTED TO FIT BIAS AND MULTICULTURALISM….RSK
There are few things more important to a nation’s sense of itself than an understanding of its own history. In fact, it might well be the most important thing of all. How the citizens of a country view that country and its place in the past can have profound consequences for the politics of that country or even, in extremis, its future existence.
This was really driven home to me in a debate I ended up in last week where I once again found myself, as so often, defending Michael Gove’s schools reforms. This position was somewhat surprising because I’m currently living in Dublin, having finished the last classes of my postgraduate degree in Modern Irish History last week.
The scene was my very last seminar. One of our tutors had put it together in order to have a discussion about the practice of historical study, what changes we’d noticed in how Irish history is studied, what we’d change, and where we think Irish historiography (for such the study of the study of history is called) is going. If this all sounds a bit like specialist academic naval gazing, it is – the evolution of history justifying the continued employment of historians – but I do have a point.
What brought Gove under attack was the topic of popular history and, in particular, national history. Ireland iscurrently in the opening stretch of the so-called “Decade of Commemorations”, an eleven-year string of centenaries starting with the Ulster Covenant and ending with the close of the Irish Civil War. The source of the debate was a recently published book about the Irish Famine.
Now, the famine sits at the centre of an on-going debate in Irish history between nationalist historians, who cleave to the traditional narrative of Irish history where the English take the role of inveterate villains, and the revisionists who maintain that it’s all rather more complicated than that. To take an extreme example, a certain nationalist view of the famine maintains that it was an act of genocide, deliberately perpetrated against the Irish people.
This is not a view that has held much currency in academic circles for a while, even amongst nationalists. Yet this new book, published to take advantage of an anticipated rise in demand for national history by the Irish public, had eschewed all the historiographical advancements of academic Irish history to take up the tired arch-Anglophobic line. Why?
Short answer: that’s what people want and expect. ‘Irishness’ is informed by an understanding of its past more than many other countries, and the narrative that counts as received wisdom centres on an adversarial relationship with the big island to the east. This cultural understanding, steeped in assumptions and folklore, does not evolve to keep up with the fashionable theories of a suspect group of West Brit historians holed up in Trinity College.