RUTHFULLY YOURS

OH YES JUST LIKE STALIN AND HITLER DISTORTED BENEVOLENT IDEOLOGIES…..RSK
Islam and its Infidels: How Extremists Distorted a Religion of Millions

http://www.familysecuritymatters.org/publications/detail/islam-and-its-infidels-how-extremists-distorted-a-religion-of-millions?f=puball

What motives lay behind last month’s Boston Marathon bombing and the would-be attack on a Via Rail Canada train?

Leftists and establishmentarians variously offer imprecise and tired replies – such as “violent extremism” or anger at Western imperialism – unworthy of serious discussion. Conservatives, in contrast, engage in a lively and serious debate among themselves: some say Islam the religion provides motive; others say it’s a modern extremist variant of the religion, known as radical Islam or Islamism.

As a participant in the latter debate, here’s my argument for focusing on Islamism.

Those arguing for Islam itself as the problem (such as Wafa Sultan and Ayaan Hirsi Ali) point to the consistency from Muhammad’s life and the contents of the Koran and Hadith to current Muslim practice. Agreeing with Geert Wilders’ film “Fitna,” they point to striking continuities between Koranic verses and jihad actions. They quote Islamic scriptures to establish the centrality of Muslim supremacism, jihad and misogyny, concluding that a moderate form of Islam is impossible. They point to Turkish Prime Minister Recep Tayyip Erdogan’s deriding the very idea of a moderate Islam. Their killer question is “Was Muhammad a Muslim or an Islamist?” They contend that we who blame Islamism do so out of political correctness or cowardliness.

To which, we reply: Yes, certain continuities do exist, and Islamists definitely follow the Koran and Hadith literally. Moderate Muslims exist, but lack Islamists’ near-hegemonic power. Mr. Erdogan’s denial of moderate Islam points to a curious overlap between Islamism and the anti-Islam viewpoint. Muhammad was a plain Muslim, not an Islamist, for the latter concept dates back only to the 1920s. And no, we are not cowardly but offer our true analysis.

And that analysis goes like this:

Islam is the 14-century-old faith of a billion-plus believers that includes everyone from quietist Sufis to violent jihadis. Muslims achieved remarkable military, economic and cultural success between roughly 600 and 1200 A.D. Being a Muslim then meant belonging to a winning team, a fact that broadly inspired Muslims to associate their faith with mundane success. Those memories of medieval glory remain not just alive, but central to believers’ confidence in Islam and in themselves as Muslims.

http://www.familysecuritymatters.org/publications/detail/london-woolwichs-jihadi-butchers-their-non-spontaneous-words-matter The savage slaughtering of a British soldier on the streets of Woolwich, England is not a common random crime; it is an act of terror, an expression of relentless war that is inspired by a Jihadist ideology and sponsored by an international network of Salafist indoctrination. The reason we are making this assertion hours […]

http://www.nationalreview.com/article/349208/[title-raw]-daniel-pipes

The National Endowment for the Humanities has joined with two private foundations, Carnegie and Duke, to fund “Muslim Journeys,” a project that aims to present “new and diverse perspectives on the people, places, histories, beliefs, practices, and cultures of Muslims in the United States and around the world.” Its main component is the “Muslim Journeys Bookshelf,” a selection of 25 books and three films on Islam sent to nearly 1,000 libraries; the project has a website and also conducts some other activities. Marvin Olasky, who brought this project to public attention, estimates the whole project cost about $1 million.

As one of the taxpayers who unwittingly contributed to this project, as well as the compiler of my own bibliography on Islam and the Middle East, I take interest in the 25 books NEH selected for glory and has spread around the country.

Softness characterizes its list: The 25 books quietly ignore current headlines so as to accentuate the attractive side of Islamic civilization, especially its medieval expression, and gently promote the Muslim religion. It’s not so exuberant an exercise as the 1976 British World of Islam Festival, described at the time as “a unique cultural event that . . . was no less than an attempt to present one civilization — in all its depth and variety — to another.” But then, how can one aspire to such grandeur with all that’s happened in the intervening years?

NEH’s list and mine do share minor commonalities: for example, one author (the Moroccan writer Fatima Mernissi) and one series (the Very Short Introductions series issued by Oxford University Press).

But our purposes could not be more different: whereas I help readers understand why Muslims fill 30 out of the 32 slots on the most-wanted-terrorists list and how Islamism came to be the main vehicle of barbarism in the world today, the endowment’s list shields the reader’s eyes from all this unpleasantness. Where I provide background to the headlines, NEH ignores them and pretends all is well with Islam, as is the federal government’s wont.

My list seeks to answer burning questions: Who was Muhammad? What is the historical impact of Islam? When is warfare jihad? Why did Islamism arise? How does tribal culture influence political life? Where can one locate signs of hope for Islam to moderate? In contrast, the NEH list offers a smattering of this and that — poetry, personal accounts, antiquities, architecture, religion and history, original texts, and a smidgeon of current events, preferably presented fictionally. (For example, In the Country of Men by Hisham Matar, tells the story of a boy growing up in Qaddafi’s Libya.)

http://www.nationalreview.com/node/349231/print

Earlier this week, Roger L. Simon of Pajamas Media broke a story with shocking revelations, contending that slain U.S. ambassador Chris Stevens was in Benghazi on September 11 to buy back Stinger missiles from al-Qaeda groups that had been originally provided to them by the U.S. State Department.

Simon cited two former U.S. diplomats:

Stevens’ mission in Benghazi, they will say, was to buy back Stinger missiles from al-Qaeda groups issued to them by the State Department, not by the CIA. Such a mission would usually be a CIA effort, but the intelligence agency had opposed the idea because of the high risk involved in arming “insurgents” with powerful weapons that endanger civilian aircraft.

Hillary Clinton still wanted to proceed because, in part, as one of the diplomats said, she wanted “to overthrow [Qaddafi] on the cheap.”

This left Stevens in the position of having to clean up the scandalous enterprise when it became clear that the “insurgents” actually were al-Qaeda — indeed, in the view of one of the diplomats, the same group that attacked the consulate and ended up killing Stevens.

A careful review of reports from Libya over the past few years corroborates some parts of that account, but contradicts others:

Some Libyan rebel leaders, including at least one who had spent time in a training camp in Afghanistan and who was in that country in September 2001, specifically asked Western countries to send Stinger missiles.

Qaddafi’s intelligence services believed that the rebels were having the missiles smuggled in over the country’s southern border — but they believed the French were supplying the missiles.

There is no evidence that the U.S. supplied the weapons, but it appears they gave their blessing to a secret Qatari effort to ship arms across Libya’s southern border in violation of a United Nations arms embargo.

Anti-Qaddafi forces also obtained a significant number of anti-aircraft missiles from the regime’s bunkers early in the conflict.

Enough Stinger missiles disappeared from regime stockpiles during the civil war to become a high priority and serious worry for the administration.

(Note that in much of the coverage of Libya, “Stinger” has turned into a catch-all term for any shoulder-mounted anti-aircraft missile.)

To save Eric Holder and the Department of Justice the trouble of reading my e-mail or collecting my phone records, all of the information in this report is gathered from public and open sources, both in the U.S. and overseas, and none of it can be considered classified or sensitive.

http://www.nationalreview.com/article/349192/israel%E2%80%99s-sense-purpose-pete-hegseth

In Israel, a sense of historical importance is palpable, and the U.S. can learn from it.

Jerusalem — The first question from our group of U.S. war veterans, in typical American fashion, was whether the war-hardened Israeli officer we were meeting with had ever visited the United States for military training or for schooling. He had not; but with a sly grin on his face, he told us that he did visit SeaWorld in California during a family vacation a few years ago. Not exactly what you expect to be talking about with a high-ranking Israel Defense Forces officer.

He told us he was struck by what he experienced at SeaWorld. Before the Shamu whale show, the names of all the Americans killed in action that week in Iraq and Afghanistan were read over the loudspeaker (San Diego is a Marine Corps town, after all), followed by the singing of the national anthem. He was taken aback: “I felt like I was in Israel.” He was heartened to visit a country where patriotism and reverence for freedom’s sacrifices were still demonstrated.
That is in sharp contrast with his feelings about Europe, which he describes as a “giant museum,” slowly fading into irrelevance. This officer had spent a year studying in London, and while he had good things to say about the people he met and plenty of appreciation for the contributions Europe had historically made to the West, he bemoaned the lack of patriotism and the general apathy that pervade Europe, and especially its intelligentsia, today.

Two days into my first trip to Israel, I find this officer’s comments give a helpful insight into what makes Israel such a dynamic and special place. The officer, the men he commands, and the society they defend cannot afford the detachment and distractions experienced by much of the world — especially much of the modern West. This is not to say that Israelis live in fear or under siege; that is certainly not what I’ve observed thus far. But there is an ever-present understanding that the fragile peace they enjoy and their nation itself are preserved only through intentional, purposeful, and courageous action.

This is not to say that the country is without divisions. The hawks and the doves see opportunities and threats quite differently. There is also significant tension between the Orthodox Jewish communities and more secular Jews, especially regarding compulsory military service and the importance of (or problem posed by) Israeli settlements, especially in the West Bank. And, most directly, there remains a deep, fundamental distrust between Jewish and Arab Israeli citizens, as a slow-motion demographic race plays out.

http://pjmedia.com/blog/obama-still-running-on-al-qaeda-is-on-the-run-message-as-he-talks-new-strategy/ Obama Still Running on ‘al-Qaeda Is on the Run’ Message as He Talks New Strategy President eager to link Islamic terrorism solely to al-Qaeda, distance al-Qaeda from known active affiliates, then distance al-Qaeda from all recent attacks: “They did not direct the attacks in Benghazi or Boston.” With two current scandals [1] pointing to […]

http://pjmedia.com/jchristianadams/2013/05/23/la-raza-the-race-partners-with-feds-to-hire-200000-government-employees/?print=1 La Raza (The Race) Partners with Feds to Hire Government Employees The National Council of La Raza (translation: The Race) has partnered with the Office of Personnel Management to encourage Hispanic activists and members to burrow into the federal government. A workshop sponsored by La Raza/The Race will take place in New Orleans on July […]

http://www.wnd.com/2013/05/from-the-brooklyn-bridge-to-london/

Diana West harkens back to ’94 murder of Jewish teen in wake of solider’s slaughter
Nearly 20 years after a Hasidic Jewish boy riding across the Brooklyn Bridge was killed by a Muslim fighting jihad, a British soldier was hacked to death and reportedly beheaded on the streets of London by Muslims fighting jihad.

Thanks to the happenstance of a passer-by with a video recorder, the world heard almost immediately from one of the two London suspects, Michael Adebolajo. His hands red with blood, Adebolajo confessed to the murder he had just committed in Quranically correct terms of revenge, presumably for Britain’s efforts against jihad in Iraq and Afghanistan. We also know that cries of “Allahu Akbar” (“Allah is great”) punctuated the knifing and meat-cleavering of the victim.
But if “Allahu Akbar” is the historic cry of Muslims engaged in jihad, it is also the contemporary trigger for Western denial that jihad exists. “We will defeat violent extremism by standing together,” British Prime Minister David Cameron stated, gravely opaque. How? “Above all by challenging the poisonous narrative of extremism on which this violence feeds,” he said, definitely not referring to the verses of the Quran that inspire jihad.

Islam, the prime minister was saying, has nothing to do with this murder in the streets. Furthermore, global jihad is not under way, and no caliphate in which Jews and Christians will defer to Islamic law as “dhimmi” is on the horizon.

Flash back almost two decades to March 1994, one year after the first attack on the World Trade Center and shortly after an Israeli doctor, Baruch Goldstein, massacred 29 Muslims in a mosque in Hebron. Goldstein’s act was uniformly denounced by Israeli and Jewish authorities, but it nonetheless engendered calls for jihad from Islamic authorities around the world. It was at this point in New York City that 16-year-old Ari Halberstam was shot and killed on the Brooklyn Bridge by Rashid Baz, a “Middle East” man or “Arab” – the vernacular of the day for Muslim.

Nonetheless, in an earlier iteration of jihad-denial, discussion of the Brooklyn Bridge case actually focused on “road rage.” What we were looking at, of course, was an act of jihad – among the first of many thousands leading up to the recent London attack.

http://israelcfr.com/about-icfr.php?inp=1  “We Shall Build Ramallah in England’s Green and Pleasant Land” From Ambivalence to Betrayal: The Left, the Jews, and Israel, by Robert Wistrich (Lincoln, Nebraska and London: University of Nebraska Press, 2012), 625 pages. Robert Wistrich, professor of Modern European and Jewish History at the Hebrew University and Head of its Vidal Sassoon Center […]

http://washingtonexaminer.com/jed-babbin-why-putins-anti-american-gambits-succeed/article/2530384

Thanks to an assortment of White House spokesmen, we know that President Obama wasn’t talking with then-Secretary of Defense Leon Panetta or then-Secretary of State Hillary Clinton on the night of the Benghazi terrorist attack.

It doesn’t matter where he was, we are told, because he was talking to other people on his national security staff. We can only wonder who he’s talking to about how Russian strongman Vladimir Putin is thwarting his diplomacy.

Presumably, he’d be talking to the current secretary of state, John Kerry. But Putin’s sense of irony and cynicism are probably as lost on Kerry as they were on his predecessor.

Neither the president nor his successive foreign policy chiefs have been able to cope with Putin, who has effectively made a habit of stymying American diplomacy.
Putin’s record of thwarting Obama is built on substantive success. For example, in the 2010 arms agreement with Russia (signed by Obama and Dmitri Medvedev, Putin’s temporary alter ego), he achieved a success that had eluded every Russian leader since Ronald Reagan first proposed a missile defense for America.

Putin got the U.S. to agree that missile defenses should not “undermine the viability and effectiveness of the strategic offensive arms” of the two nations. In short, that means we are supposed to give the Russians the means of defeating our missile defenses.