https://www.jns.org/writers/benjamin-kerstein/
The words “settlement” and “settler” have decidedly nasty connotations these days. I am not speaking only of the discourse on Israel and Zionism, in which the settlers in Judea and Samaria are routinely portrayed in the most negative possible terms. On a global scale, “settlement” and “settler,” as writer Victor Sharpe has been warning us for years, have become not only pejoratives but synonyms for absolute evil.
It is only fair to say that there are some good reasons for this. The dominant “post-colonialist” paradigm sees settlement as inherently colonialist, imperialist and often genocidal—the brutal oppression of indigenous populations of color by white Western empires. And indeed, this has often been the case.
Thanks to the prodigious efforts of Israel’s enemies, much of the world’s elite has applied this post-colonialist paradigm to the Jewish state. Israel, they claim, is a “settler-colonialist” society created by foreign conquerors who stole and continue to steal the land of “Palestine” from the indigenous population.
A great many people have dealt rather summarily with these charges, and I will not reiterate their arguments here. I will note, however, that once one begins to unpack the post-colonialist paradigm—with its metaphysical dichotomy of “settler” and “indigenous”—it becomes much more problematic than it appears at first glance.
One could argue, for example, that with the exception of a handful of sub-Saharan Africans, no one is indigenous to anywhere. The theory that different species of Homo sapiens rose up more or less out of the ground in various parts of the world—which was the foundation of 19th- and 20th-century racism—has been thoroughly discredited. It is now universally accepted.