http://pjmedia.com/andrewmccarthy/2012/07/27/huma-abedins-brotherhood-ties-are-not-just-a-family-affair/?print=1
Senator John McCain’s claim that concerns about Huma Abedin are a smear based on “a few unspecified and unsubstantiated associations” proves more embarrassing by the day. In fact, to the extent it addressed Ms. Abedin, the letter sent to the State Department’s inspector general by five House conservatives actually understated the case.
The letter averred that Abedin “has three family members — her late father, her mother and her brother — connected to Muslim Brotherhood operatives and/or organizations.” It turns out, however, that Abedin herself is directly connected to Abdullah Omar Naseef, a major Muslim Brotherhood figure involved in the financing of al-Qaeda. Abedin worked for a number of years at the Institute for Muslim Minority Affairs as assistant editor of its journal. The IMMA was founded by Naseef, who remained active in it for decades, overlapping for several years with Abedin. Naseef was also secretary general of the Muslim World League in Saudi Arabia, perhaps the most significant Muslim Brotherhood organization in the world. In that connection, he founded the Rabita Trust, which is formally designated as a foreign terrorist organization under American law due to its support of al-Qaeda.
You ought to be able to stop right there.
A person is not required to have done anything wrong to be denied a high-ranking government position, or more immediately, the security clearance allowing access to classified information that is necessary to function in such a job. There simply need be associations, allegiances, or interests that establish a potential conflict of interest.
Government jobs and access to the nation’s secrets are privileges, not rights. That is why the potential conflict needn’t stem from one’s own associations with hostile foreign countries, organizations, or persons. Vicarious associations, such as one’s parents’ connections to troublesome persons and organizations, are sufficient to create a potential conflict.
In this instance, however, before you even start probing the extensive, disturbing Brotherhood ties of her family members, Huma Abedin should have been ineligible for any significant government position based on her own personal and longstanding connection to Naseef’s organization.
Specifically, Ms. Abedeen was affiliated with the Institute of Muslim Minority Affairs, where she was assistant editor of the Journal of Muslim Minority Affairs. The journal was the IMMA’s raison d’etre. Abedin held the position of assistant editor from 1996 through 2008 — from when she began working as an intern in the Clinton White House until shortly before she took her current position as Secretary of State Hillary Clinton’s deputy chief of staff.
The IMMA was founded in the late 1970s by Abdullah Omar Naseef, who was then the vice president of the prestigious King Abdulaziz University in Saudi Arabia. The IMMA’s chief product was to be its journal. For the important position of managing editor, Naseef recruited his fellow academic Zyed Abedin, who had been a visiting professor at the university in the early 1970s.
To join the IMMA, Dr. Abedin moved his family, including infant daughter Huma (born in 1976), to Saudi Arabia from Kalamazoo, Michigan. Zyed’s wife, Saleha Mahmood Abedin (Huma’s mother), is also an academic and worked for the journal from its inception. She would eventually take it over after her husband died in 1993, and she remains its editor to this day. Huma Abedin’s brother Hassan, another academic, is an associate editor at the journal.
The journal began publishing in 1979. For its initial edition, Abdullah Omar Naseef — identified in the masthead as “Chairman, Institute of Muslim Minority Affairs” — penned a brief introduction relating the IMMA’s vision for the journal. Zyed Abedin appeared as managing editor in the journal’s second edition in 1979, proclaiming in a short introduction his “deep appreciation to H.E. Dr. Abdullah O. Naseef, President, King Abdulaziz University, for his continued guidance, support, and encouragement.” (I am indebted to the Center for Security Policy, which obtained some copies of the journal, going back many years.)
Not long after the journal started, Naseef became the secretary general of the Muslim World League, the Saudi-financed global propagation enterprise by which the Muslim Brotherhood’s virulently anti-Western brand of Islamist ideology is seeded throughout the world, very much including in the United States.
We are not talking here about some random imam in the dizzying alphabet soup of Islamist entities. In the pantheon of Islamic supremacism, there are few positions more critical than secretary general of the Muslim World League. In fact, one of the MWL’s founders was Sa’id Ramadan, the right-hand and son-in-law of Hassan al-Banna, the Brotherhood’s legendary founder.
The MWL manages the “civilization jihad” — the Brotherhood’s commitment to destroy the West from within, and to “conquer” it by sharia proselytism (or dawa), as Sheikh Yusuf Qaradawi, the Brotherhood’s top sharia jurist, puts it.
Nevertheless, the MWL has a long history of deep involvement in violent jihad as well.
It was under MWL auspices in 1988 that Naseef created a “charity” called the Rabita Trust. The scare-quotes around “charity” are intentional. To direct the Rabita Trust, Naseef selected Wael Hamza Jalaidan. A few years earlier, Jalaidan had joined with Osama bin Laden to form al-Qaeda.
This would surprise you only if you waste your time listening to John McCain, Version 2012 — as opposed to John McCain, Version 2011, who professed himself “unalterably opposed” to the Muslim Brotherhood.
Under the Brotherhood’s interpretation of sharia, which is explained in such works as Reliance of the Traveller: A Classic Manual of Islamic Sacred Law, all Muslims are supposed to donate a portion of their income. This obligation, known as zakat, is usually referred to as “charity” by Islamists and their Western pom-pom waivers. But it is not charity; it is fortification of the ummah – the notional global community of Muslims.
