GEERT WILDERS AND THE RISE OF ISLAMIC CORRECTNESS
http://www.americanthinker.com/2010/10/geert_wilders_and_the_rise_of.html
Lewis Lionized and Wilders Demonized for Expressing Identical Views on the Totalitarian Nature of Islam
Geert Wilders and the Rise of Islamic Correctness
Islamic correctness, which criminalizes any criticism of Islam, is a rising force in the world, and not merely in Muslim-majority countries. Even in traditionally tolerant Holland, a combination of misguided liberal multiculturalism and a fear of violence from immigrants has led to a sometimes farcical prosecution.
This past Friday (10/15/10), Dutch prosecutors asked the presiding judges to acquit Dutch Parliamentarian Geert Wilders on all charges of inciting hate and discrimination arising from his comments on Islam.
Wilders was unsurprisingly “very happy” with the prosecutors’ recommendations, adding with his usual plainspoken lucidity, “I do not insult, I do not incite to hatred, I do not discriminate. The only thing I do and will continue to do is to speak the truth.”
However, former U.S. federal prosecutor Andrew McCarthy underscores an important caveat regarding the presiding judges: they could ignore the recommendations of the Dutch prosecutors and convict Wilders when they deliver their verdict next month. McCarthy reminds us that the Dutch prosecutors never desired to charge Wilders, but they were in effect “overruled” by the Dutch judiciary:
In 2008, the office of the public prosecutor declined to charge him. The lunatic judges are the ones who’ve been behind this all along, representative as they are of the transnational progressive thinking responsible for having such “crimes” on the books in the first place. In 2009, the Dutch Court of Appeals issued an order essentially overruling the prosecutors and ordering that Wilders be charged.
With refreshing sobriety, Dutch prosecutor Birgit van Roessel argued in her summation that Wilders’ statements were made as an integral part of the public debate
… about the immigration and integration of nonwestern foreigners, especially Muslims. Standpoints can vary considerably and emotions can run high, but … it is a debate that it must be possible to have.
And most importantly, Ms. van Roessel further acknowledged that “[m]any of Wilders’ statements seemed to denounce Islam as an ideology or its growing influence in the Netherlands, rather than being intended as an abuse of Muslims as a people or group.”
During a March 2009 interview with the Boston Globe’s Jeff Jacoby, Wilders had earlier rejected the notion he “hates Muslims” while providing a frank characterization of the totalitarian nature of Islam.
I have nothing against the people. I don’t hate Muslims. But Islam is a totalitarian ideology. It rules every aspect of life – economics, family law, whatever. It has religious symbols, it has a God, it has a book – but it’s not a religion. It can be compared with totalitarian ideologies like Communism or fascism. There is no country where Islam is dominant where you have a real democracy, a real separation between church and state. Islam is totally contrary to our values.
By making this latter claim, Wilders shattered a corrosive modern taboo, enforced rigidly and without forgiveness by cultural relativist politicians and government bureaucrats, as well as influential “savants” in media, academia, and religion.
But Wilders’ assessment not only comports with scholarly observations made (primarily) before the advent of the postmodern Western scourge of cultural relativism, it is supported by contemporary hard polling data from 2006/2007 and their more recent follow-up reported February 25, 2009.
At present, overwhelming Muslim majorities — i.e., better than two-thirds (see the weighted average calculated here) of a well-conducted survey of the world’s most significant and populous Arab and non-Arab Muslim countries — want these immoderate outcomes: “strict application” of Shari’a, Islamic Law, and a global Caliphate. Specifically, the World Public Opinion.org/ University of Maryland poll (released February 25, 2009) indicated the following about our putative Muslim ally nations of Egypt and Pakistan: 81% of the Muslims of “moderate” Egypt, the largest Arab Muslim nation, desire a “strict” application of Shari’a, Islamic Law; 76% of the Pakistan’s Muslims — one of the most important and sizable non-Arab Muslim populations — also want this outcome. Furthermore, 70% of Egyptian Muslims and 69% of Pakistani Muslims desire the recreation of a “single Islamic state or Caliphate.” Elsewhere, I have detailed the totalitarian impact of these fulfilled Islamic desires based upon their doctrinal and historical application, across space and time.
And these concrete data validate eminent Western scholarly appraisals of Islamic despotism, or in modern parlance, totalitarianism.
Most importantly, our uninformed chattering classes across the political spectrum need to know that their eminence grise on Islamic civilization, Professor Bernard Lewis, and outspoken Dutch Parliamentarian Geert Wilders have a shared understanding of totalitarian Islam. Ironically, Wilders has been demonized — and is currently being prosecuted — for expressing views identical to those the Western sage of Islam Lewis put forth in a 1954 essay.
Over a half century later, during his keynote address to the first Conference of the Association for the Study of the Middle East and Africa in April 2008, Professor Lewis warned of the ominous limits on scholarly analysis of Islam imposed by political correctness and multiculturalism:
The degree of thought control, of limitations on freedom of speech and expression is without parallel in the Western world since the eighteenth century and in some cases longer than that…It seems to me it’s a very dangerous situation, because it makes any kind of scholarly discussion of Islam, to say the least, dangerous. Islam and Islamic values now have a level of immunity from comment and criticism in the Western world that Christianity has lost and Judaism has never had.
The politicized prosecution of Geert Wilders for his free-speech criticism of Islam is a case study illustrating Professor Lewis’ gravest concerns. Most notably, Professor Lewis in a 1954 essay, “Communism and Islam,” expounded upon the quintessence of totalitarian Islam and how it was antithetical in nature to Western democracy while sharing important features of Communist totalitarianism — in particular, global domination via jihad.
I turn now from the accidental to the essential factors, to those deriving from the very nature of Islamic society, tradition, and thought. The first of these is the authoritarianism, perhaps we may even say the totalitarianism, of the Islamic political tradition… There are no parliaments or representative assemblies of any kind, no councils or communes, no chambers of nobility or estates, no municipalities in the history of Islam; nothing but the sovereign power, to which the subject owed complete and unwavering obedience as a religious duty imposed by the Holy Law…For the last thousand years, the political thinking of Islam has been dominated by such maxims as “tyranny is better than anarchy,” and “whose power is established, obedience to him is incumbent.”
[Islamic Religious and Communist Party leaders] profess a totalitarian doctrine, with complete and final answers to all questions on heaven and earth…[in]contrast [to]the eternal questioning of Western man. …[T]he aggressive fanaticism of the believer is the same. The humorist who summed up the Communist creed as “There is no God and Karl Marx is his Prophet'” was laying his finger on a real affinity..[t]he call to a Communist Jihad, a Holy War for the faith-a new faith, but against the self-same Western Christian enemy.
Geert Wilders’ keen if blunt conceptions articulate contemporary realities while restating seminal insights on Islam by the universally respected scholar Bernard Lewis, whose written observations from 1954 antedated the present-day morbid affliction of cultural relativism. At present, the tragic rejection of freedom of conscience by mainstream Islamic religious and political institutions representing all Muslim nations, and the global Islamic umma — a living sine qua non of Islamic totalitarianism — provide irrefragable confirmation that Wilders’ characterization of Islam as a totalitarian ideology is accurate.
Let us hope that the outrageous proceedings against Geert Wilders have pushed the Western freedom-stifling agenda of Islamic correctness too far and that his ultimate acquittal marks the beginning of an unrestrained political debate on the dangers of totalitarian Islam.
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