http://www.atimes.com/atimes/Global_Economy/ML22Dj01.html
Angels and inquisitors
A Point in Time by David Horowitz Reviewed by David Goldman
One popular comedian argues that it must be dreadful to spend eternity in heaven. No matter how wonderful it might be at first, eventually you’re bound to get used to it and end up bored to death. By the same reasoning, one would shrug off the torments of hell over time, and the experience would be the same as heaven. Truth told, Dante’s account of the saints contemplating the Godhead in the “Paradiso” section of Dante’s Divine Comedy always bored me, without having to wait for too much of eternity to tick by.
This paradox came to mind reading David Horowitz’s new book, A Point In Time. For a quarter of a century, Horowitz has told unpleasant truths about the political left where he spent the firsthalf of his career before turning conservative some 30 years ago. Horowitz surpasses himself in this new essay, though, by telling unpleasant truths about the human condition. What begins as a personal meditation on mortality on the model of Marcus Aurelius shifts into a rough-and-tumble confrontation with faith.
Horowitz has been wrestling with human adversaries all his life, and now, like Jacob, he has wrestled with angels. Jacob bested the divine being (Esau’s guardian angel, in rabbinic commentary) but got a dislocated hip for his trouble. Horowitz does not quite pin the matter down, but he does give Fyodor Dostoevsky’s guardian angel a black eye.
This undertaking took courage, for the Russian novelist’s “Grand Inquisitor” parable is a favorite of good people who agree with Horowitz on most of the practical issues. Dostoevsky’s discursion at the end of The Brothers Karamazov is everywhere cited as an exemplary defense of faith against materialism, by reduction ad absurdum. (I count more than 100 references over the years to this parable in articles published in the religious monthly First Things.) The Inquisitor famously denounces the returning Christ for refusing Satan’s dare to make bread from stones, admonishing him that the religion of bread – communism – will displace the religion of eternal life.