The article Warshal: President Obama and the defense of Israel brings to focus the question of how Jews can have opposing views of President Obama’s support for Israel. Is he pro-Israel or anti-Israel? But the question is not just a Jewish question. Is President Obama pro or anti-Christian? Is he pro-freedom or pro-Muslim Brotherhood? Is he for Iran getting nukes or not getting nukes? Why do these questions even exist? How can he appear to be opposite things to different people with the same interests? Here is a quote from Rep. Gary Ackerman of (D) New York:
“Enough is enough. The president is far from perfect and criticizing him is legitimate. But the lies and smears and spit-flecked hostility that have emerged in some parts of our community’s debate are a disgrace to a people that regularly asks in prayer for divine assistance to ‘guard my tongue from evil speech and my lips from speaking lies.'”
Poller responds:
Rabbi Warshal talks about lashon hara (evil tongue). He does not address another Yom Kippur lesson: Sins of Omission and Sins of Commission. This applies to all of us including the Rabbi and President Obama.
This begins to explain why my immediate family thinks Obama is anti-Israel while my still-liberal relatives think he is pro-Israel. (Liberal and Conservative are really inadequate and incorrect terms but convey an accepted message.)
It starts with Obama himself: Mr. Obama is an introspective candidate, and perhaps the best analyst of his own political style. “I serve as a blank screen,” he wrote in “The Audacity of Hope,” “on which people of vastly different political stripes project their own views.”
We project our views onto President Obama and believe he thinks as we do. We omit the things he does that are contrary to our ideology.
Indicators of President Obama’s ideology are his friends. Here, again, we have contradictions. He numbers amongst his friends Jews like David Axelrod and Rahm Emanuel. But far more numerous are his anti-Israel and/or anti-Semitic friends: