THE JEWISH PASSENGERS OF THE TITANIC- TALI FARKASH
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How many Jews were aboard the Titanic before it sank? This question will likely forever remain unanswered.
Hundreds of Jewish passengers, fleeing years of pogroms, boarded the famous ship on their way to start a new life in America. Most were poor and had no chance of surviving the disaster. A soon-to-be-published book offers fascinating details on the Jewish life they led onboard the ship before it sank.
“According to the White Star Line company’s list, there were several hundred Jews onboard,” says Eli Moskowitz, who studied the story of the Jewish passengers on the most famous ship in history, which sank 102 years ago, claiming the lives of 1,517 people.
“Some of them were in first-class cabins, but most were in the third class which was reserved for immigrants, and where men had the lowest chances of surviving. The exact number of Jews in the third class is still unknown.”
Moskowitz, an educator who defines himself as a “Titanic fan,” turned an MA seminar paper in history into a book about the Jews of the unfortunate ship, which is about to be published soon.
He donated the knowledge he acquired during his research to the Titanic exhibition from the United States, which is docking at the Israel Trade Fairs Center in Tel Aviv until the end of August and is partly dedicated to “the Jews of the Titanic” – from the Jewish newspapers of the era, through the stories of the passengers who died and their widows, to the ship’s kosher menu. Moskowitz, an educator who defines himself as a “Titanic fan,” turned an MA seminar paper in history into a book about the Jews of the unfortunate ship, which is about to be published soon.
He donated the knowledge he acquired during his research to the Titanic exhibition from the United States, which is docking at the Israel Trade Fairs Center in Tel Aviv until the end of August and is partly dedicated to “the Jews of the Titanic” – from the Jewish newspapers of the era, through the stories of the passengers who died and their widows, to the ship’s kosher menu.
Postcard in memory of the Strauss couple, owners of the Macy’s department store. ‘And in their death they were not divided’ (Photo: Hadran Productions)
Moskowitz notes that the Titanic, like other ships which crossed the ocean on their way to “the new world,” represented the conflict of the era: Should Jews leave the danger of pogroms in the ‘shtetl’ and risk assimilation?
“Even before the Titanic set sail, there were rabbis which saw it as the modern Tower of Babel,” he says. “They perceived the idea of a ship ‘immune from sinking’ as defiance towards the Creation and God. There was no debate over the issue, but they definitely used the Titanic as an allegory.”
Fashion journalist and perfume maker
Some 2.7 million Jews emigrated during that period, most of them due to religious persecution. “We are talking about the era of the Kishinev riots,” says Moskowitz. “In addition, one of the only ways to leave was by forging documents. Many people sailed on the Titanic using fake names.
Benjamin Guggenheim. ‘The richest Jew on the Titanic refused to put on a life belt. He sat down in the reception hall and waited for his death. His body was never retrieved’ (Photo: Hadran Productions)
“Since there was not enough information about the passengers, apart from names, it’s hard to know who was Jewish. A person whose name sounded completely non-Jewish could have been Jewish. The bodies of the absolute majority of them were never found.”
According to the passenger list, there were offspring of some Hasidic families onboard, including Gurshon Cohen, Abraham Hyman, Jenie Drapkin and other unlucky people.
A thorough review of the first class notes reveals the name of fashion journalist Edith Rosenbaum, who boarded the Titanic with as many as 19 suitcases filled with clothes. Entire rooms on the ship were dedicated to Miss Rosenbaum’s luggage, but the only item which survived the tragedy with her was the set of keys of those 19 cases and a musical toy pig.
The wealthiest Jewish passenger onboard was Benjamin Guggenheim, a famous American mining magnate. “When he realized that the ship was about to sink, he asked to die with a glass of high-quality brandy in his hand,” says Moskowitz. “The richest Jew on the Titanic refused to put on a life belt, sat in the reception hall and waited for his death. His body wasn’t retrieved either.”
Another passenger, Adolphe Saalfeld, a Briton of German descent, was a wealthy man and perfume maker who wanted to open a perfumery in the United States. The letters he wrote to his wife, in which he expressed his longing for her, remained onboard. “Saalfeld was among the first-class passengers who were rescued,” says Moskowitz.
Poster reads, in Yiddish, ‘The wet grave’ (Photo: Tali Farkash)
“He returned to England, but because he was a male survivor from the first class, he was ostracized from society. He moved to London, where his health quickly deteriorated. After he died, he was buried at the Orthodox synagogue in Golders Green.
“His perfume samples, which sank into the deep water, were found several years ago. When the small bottles which are now displayed as part of the exhibition were first reopened, they still emitted a faint odor.”
Part of a Q&A in which a rabbi is presented with the story of a woman named Zvia Maisner who survived the Titanic. The body of her husband, Simon, was never found, and she was permitted to remarry (Photo: Hadran Hafakot)
The first-class women passengers got to enter the lifeboats first. There were enough boats to save less than half of the passengers and crew. The third-class women and their children were forced to find their way through the corridors and depth, and deal with a foreign language, on their way to the lifeboats. Not all of them made it.
Were there men in the third class who managed to survive against all odds?
“There were actually. One of them is a passenger named Abraham Joseph Hyman. As a third-class survivor, he wasn’t ostracized. On the contrary. Hyman arrived in New York, saw the kosher delis on every corner, and decided to open one in his hometown of Manchester. He named it The Titanic. It still exists, by the way, and it’s still strictly kosher.”
Halachic disaster
The halachic dilemmas were quick to follow. In a Q&A segment displayed at the exhibition, a rabbi is presented with the story of an agunah (a Jewish woman “chained” to her marriage) named Zvia Maisner, who survived the Titanic. The body of her husband, Simon, was never found. She was permitted to remarry.
Passenger Leopold Weisz’s grave (Photo: Hadran Productions)
“Apart from the issue of agunot, the burial matter was complicated in itself,” says Moskowitz. “Some 1,500 people died in the disaster, and only 340 bodies were found. Half of them were buried in the sea. The body was documented and then attached to a stone and returned to the sea, for reasons of cost. The bodies that were taken out arrived at Halifax n Nova Scotia, Canada.
The menu: ‘Kosher meat supplied and cooked for Jewish passengers as desired’ (Photo: Hadran Productions)
A meat plate. ‘The Titanic had a Jewish cook onboard who was tasked with preparing the kosher food’ (Photo: Tali Farkash)
“Bodies identified as Jewish were buried in the local Jewish cemetery. The rest were buried in Protestant or Catholic cemeteries. But there are exceptions here too: A Jewish passenger who died and were returned for burial in Holland, in an Orthodox cemetery. And there is a Jewish passenger who was married to a non-Jew and buried in the wife’s family plot in a Christian cemetery.”
Isidor and Ida Strauss, an elderly Jewish couple who “in their death were not divided,” were buried in New York. Ida Strauss let a younger woman take her place on the lifeboat and chose to die with her husband.
Plates with a kosher stamp, a Jewish cook
The voyage was characterized by a vibrant Jewish life onboard. The Titanic, like its sister ship, Olympic, had a kosher kitchen as well.
“The White Star Line shipping company was strict about not writing the names of the ships on the dishes. But we know what they had there from Titanic’s sister, Olympic, which was launched half a year earlier. They had the same menus and the same dishes with a kosher stamp,” says Moskowitz.
“The Titanic also had a Jewish cook who was tasked with preparing the kosher food for the Jewish passengers. It was a pretty standard thing on ships during that period. There were many Jewish passengers, immigrants, and there was a demand for kosher meat and for a Jewish cook onboard.
“Inside the Titanic there were ‘Jewish areas.” In the third class you basically bought a bed, not a cell. It wasn’t intentional or racist, but naturally Jews sought to be with Jews. David Livshin and Harry Corn, for example, shared a room although they did not know each other before.
“In general, when you travel to a remote destination and meet a fellow Jew, you create a certain partnership. The religious passengers prayed together, although it’s unlikely that they had a Torah scroll onboard. They dined together and their common language was Yiddish. So such connections were naturally created.”
Moskowitz sees his research as a type of mission, “in memory of those many Jewish passengers who remained completely unknown. Aaron Willer, who was only 20 years old when he died, or Maurice Sirota, and dozens of other people who were born Jewish and died in that disaster without any trace left behind. Today, 100 years later, someone is mentioning their names again.”
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