An estimated 40% of Muslim youth in France and 50% in Germany are unemployed but far from destitute. Rather, they receive a wide range of social benefits. [2] For example, an estimated 40% of welfare outlays in Denmark go to the 5% of the population that is Muslim. [3] According to Otto Schily, former German interior minister, speaking of immigrants in general: “Seventy percent of the newcomers [since 2002] land on welfare the day of their arrival.” [4] In Sweden, perhaps the most acute case, immigrants are estimated at 1.5 million out of 10 million people; immigration is estimated to cost almost $14 billion per year. [5]
These high levels of welfare are accompanied by high levels of unemployment. Nor has this situation improved; rather, it is deteriorating. According to analyst Christopher Caldwell: “In the early 1970s, 2 million of the 3 million foreigners in Germany were in the labor force; by the turn of this century, 2 million of 7.5 million were.” [6] Similar stories abound in other West European countries.
Large numbers of people may be receiving unemployment, but that is not their only form of income. The money for the designer sneakers sported by idle youth comes, in fact, from drug deals and fenced goods as well as from welfare payments. But the symbolism of welfare payments affects not only disgruntled taxpayers but also the youth themselves. Some Muslims interpret the payment of social benefits as a form of jiziya, the poll tax traditionally paid in Islamic societies by non-Muslim peoples as a sign of their submission to Islamic rule. In other words, not only are the social benefits interpreted as a right due to Muslim recipients, but they reflect the higher, dominant position of the latter which is embedded in sharia. [7] In fact, a minority consider draining the government’s coffers to be a contribution to jihad. [8]