RUTHFULLY YOURS

If Facebook insists on the rules of censorship, it should at the very least administer those rules in a fair way. Facebook, however, does not even pretend that it administers its censorship in any way that approximates fairness.

Posts critical of Chancellor Merkel’s migrant policies, for example, can be categorized as “Islamophobia”, and are often found to violate “Community Standards”, while incitement to actual violence and the murder of Jews and Israelis by Palestinian Arabs is generally considered as conforming to Facebook’s “Community Standards”.

Notwithstanding the lawsuits, Facebook’s bias is so strong that it recently restored Palestinian Arab terrorist group Fatah’s Facebook page, which incites hatred and violence against Jews — despite having shut it down only three days earlier. In 2016 alone, this page had a minimum of 130 posts glorifying terror and murder of Jews.

Germany has formally announced its draconian push towards censorship of social media. On March 14, Germany’s Justice Minister Heiko Maas announced the plan to formalize into law the “code of conduct”, which Germany pressed upon Facebook, Twitter and YouTube in late 2015, and which included a pledge to delete “hate speech” from their websites within 24 hours.

“This [draft law] sets out binding standards for the way operators of social networks deal with complaints and obliges them to delete criminal content,” Justice Minister Heiko Maas said in a statement announcing the planned legislation.

“Criminal” content? Statements that are deemed illegal under German law are now being conflated with statements that are merely deemed, subjectively and on the basis of entirely random complaints from social media users — who are free to abuse the code of conduct to their heart’s content — to be “hate speech”. “Hate speech” has included critiques of Chancellor Angela Merkel’s migration policies. To be in disagreement with the government’s policies is now potentially “criminal”. Social media companies, such as Facebook, are supposed to be the German government’s informers and enforcers — qualified by whom and in what way? — working at the speed of light to comply with the 24-hour rule. Rule of law, clearly, as in North Korea, Iran, Russia or any banana-republic, has no place in this system.

What is obvious is that the West concerns itself with its live citizens; we concern ourselves in glorifying our industry of death. No one here really cares about the dead: they quickly become just an excuse for more violence and more terror attacks.

When one looks at Westerners, one can only envy the hyper-morality of their self-criticism. They are forever accusing themselves of moral lapses. Sometimes they seem to have some kind of autoimmune disease whose function is to cleanse their societies.

To us, it looks as if all they really care about are hating Jews and stroking corrupt dictatorships.

Perhaps the time has come to learn from our “enemy” and first take a cold hard look at ourselves.

It is obvious that the West concerns itself with its live citizens; we concern ourselves in glorifying our industry of death.

It seems we regard our dead differently from the way the dead are regarded in the West. Here, no respect is paid to the shaheed [martyr]; he is expendable. He serves only as an excuse to hate, riot and glorify the “resistance” and the “jihad” — terrorist attacks.

Why, during the long years of our conflict in the Middle East, have we Palestinians never interested ourselves in the bodies of Palestinian terrorists killed in terrorist attacks? No one has ever shown the slightest interest in their fate. Arabs and Muslims in the Middle East often point fingers at one another, yet in reality, we respect neither the living nor the dead. No one buries the thousands of bodies of Islamists killing each other. We abandon our brothers to rot in foreign soil. There are untold number of civilians killed in Syria, Iraq and Yemen, their bodies unmourned, eaten by scavengers.

We simply use the bodies of terrorists — to call for more blood and more terrorism against civilians, and to keep the terrorism industry going. No one here really cares about the dead: they quickly become just an excuse for more violence and more terror attacks.

Sometimes it is hard to credit, but there really are good and worthwhile things to be found in the most surprising places — in this instance the journalism of Crikey’s Canberra correspondent, Bernard Keane, who can be very silly indeed. Every now then though, just like the proverbial broken clock, he gets it right and his thoughts on Yusuf Islam, the artist formerly known as Cat Stephens, make that point.

If you don’t have a particular passion for saccharine songs about love and peace and let’s-all-get-along-ism, know that Islam intends to tour Australia in November and it appears that, unlike Ayaan Hirsi-Ali, nobody is threatening to blow him up or stage massive demonstrations outside his concert venues, nor are they harassing the tour promoter’s insurers with dark talk of all the unfortunate things that might happen if Islam is allowed to sing and speak freely. You know the sort of thing: Nice little theatre you’ve got here, pal. Pity if something were to happen to it.

And there is another difference as well. While Hirsi-Ali has never called for anyone to be murdered, Yusuf Islam most definitely and emphatically has, as per this video clip. Keane writes:

Yusuf Islam joined in the Iranian-initiated demand that Rushdie be killed for his book, The Satanic Verses. According to Yusuf Islam in 1989, Salman Rushdie should have been murdered for his book.

“He must be killed. The Koran makes it clear — if someone defames the prophet, then he must die,” Islam said in February that year.

Keane adds that the singer favoured death by burning — something it will be good to remember the next time Peace Train comes on the radio.

Islam has never dis-avowed his homicidal sentiments, as far as an extensive Google search can establish, yet he is allowed to enter the country without official obstacle or intimidation of his hosts and promoters. Rushdie, meanwhile, has spent more than a quarter century shadowed by bodyguards and living every waking moment with the thought that the next might be his last.

One reason no one is protesting Yusuf’s tour may well be that, unlike the snarling Left and its Islamist allies, those of more conservative mien are too busy attending to work, family and paying taxes to look up contact information for Immigration Peter Dutton, a former policeman who some think might make a decent PM one day. This might be his chance to prove it by following the precedent set in 1975 by Clyde Cameron, who banned Alice Cooper from entering the country. Ah, innocent days!

In his latest RTRS interview (Bosnian-Serb Republic public TV service), Srdja Trifkovic talks about Russia’s complex political and economic power structure, which is mostly at odds with the image of an authoritarian Kremlin monolith presented in the Western media.
[Video here—Trifkovic segment starts at 6 minutes. Excerpts, verbatim translation from Serbian.]

Q: Professor Trifkovic, you’ve just come back from Moscow where you attended the Economic Forum, but it was also a political forum?

ST: The Moscow Economic Forum is a major annual gathering of economists and experts who advocate a change in the macroeconomic policy of the Russian government. They act from the standpoint of what one may call “patriotic opposition.” They argue that the country’s economy and financial structures are still unduly dominated by the upholders of the Washington Consensus, and by the oligarchs who continue to control the flows of money through their ownership of many private commercial banks.

Q: Are you trying to say that the Russian government is pro-American?

ST: No, but within her economic and financial structures there are officials—like Elvira Nabiullina, head of the Central Bank of Russia—who reject dedollarization, which is advocated by the “patriotic” wing of the government, as embodied in the deputy prime minister in charge of the defense industry . . .

Q: You mean Rogozin?