RUTHFULLY YOURS

History is always relevant if we’re willing to learn from it. A good example is the Doolittle Raid on Tokyo Japan on April 18, 1942. By way of quick background, the United States was forced into World War II after the surprise Japanese attack on our naval base at Pearl Harbor, Hawaii. Japan had been aggressively moving against other countries in the Pacific realm for several years, taking territory and raw materials to satisfy its expansionist aims. The Japanese correctly saw the U.S. Pacific Fleet, stationed at Pearl, as the biggest threat to their continued activities and so devised a plan to mount a surprise attack on Dec. 7, 1941 against our forces. The surprise worked. The attack sank or disabled eight of the nine battleships in the Fleet (only the USS Pennsylvania, in dry dock, escaped major damage), destroyed dozens of aircraft on the ground and killed over 2,300 U.S. military and civilian personnel, all for the loss of only 29 Japanese aircraft.

The following day, Dec. 8, 1941, the Japanese attacked our main air base in the western Pacific, Clark Field in the Philippines, destroying dozens of U.S. fighters and bombers on the ground, effectively neutralizing our military strength in that region. Therefore, in less than two days, the Japanese dealt the U.S. military two huge defeats, setting the stage for the fall of the Philippines and leaving the entire Pacific essentially unprotected from Japanese attack.

What is less known but unquestionably just as significant as the dual attacks on Pearl Harbor and Clark Field is the Japanese sinking of the British warships Repulse and Prince of Wales in the South China Sea, just three days after Pearl Harbor, on Dec. 10, 1941. The British had dispatched significant naval forces to protect their interests in the Pacific, especially then-colony Singapore, from Japanese aggression. Britain, although a relatively small country in terms of land mass and population, had long been among the world’s pre-eminent naval powers. From Admiral Nelson’s many decisive victories in the late 1700s-early 1800s (culminating with his defeat of Napoleon’s fleet off of Trafalgar in 1805) to Admiral Jellicoe’s leading the British Grand Fleet in all-out battleship warfare against the Germans’ High Seas Fleet at Jutland in 1916, to the powerful mastery of the seas enjoyed by the Royal Navy right through the beginning of World War II, British naval tradition was a source of national pride and identity, very much part of the fabric of their culture.

Only seven months prior (in May 1941), Prince of Wales had played a central role in one of the greatest wartime triumphs ever achieved by Britain: the sinking of the German battleship Bismarck. The Bismarck—a fast, modern, heavily-armed ship—was intended to be a North Atlantic commerce and cargo ship raider. If it managed to break out into the vast undefended expanse of the North Atlantic, it would be free to extract potentially crippling losses from the nation-saving material assistance coming over to England by convoy from the U.S. “Sink the Bismarck!” became a national rallying cry in Britain in May 1941, as the deadly German ship attempted to make its way into the open waters of the Atlantic.

The Brits sank it, and the Prince of Wales played a major part, inflicting the initial damage on the Bismarck that led to its eventual demise. If ever an inanimate object—a warship—could become a national hero, the Prince of Wales did.

As stunned and shocked as America was after Pearl Harbor and Clark Field, Britain’s response was one of utter disbelief and horrified astonishment over the sinking of Repulse and Prince of Wales. As 1941 turned into 1942, the Philippines were falling to the Japanese in yet another humiliating defeat for America, Britain was deadlocked in a bitter struggle of attrition against the Germans in North Africa and Germany was inflicting incredible casualties on the Russians on the Eastern front.

Sunday’s referendum to expand his presidential powers didn’t go as Turkey’s Recep Tayyip Erdogan had planned. The Islamist strongman had hoped for a rousing endorsement, but he won narrowly amid voting irregularities that will taint his victory. The result leaves Turkish society even more polarized and may produce more instability.

The pro-Erdogan camp won a mere 51.2% of the vote, according to the state-run news agency. More telling is that the referendum lost in Turkey’s urban areas, including Ankara and even Istanbul, where Mr. Erdogan was mayor. The country’s election board made a last-minute decision to accept ballots that didn’t bear official stamps normally required to validate ballots. The secular Republican People’s Party said that move and other verification problems cast doubt on the validity of some 2.5 million ballots.

Observers with the Council of Europe and the Organization for Security and Cooperation in Europe criticized the election board’s decision. They also noted that civil-society groups had been barred from holding campaign events, and Mr. Erdogan’s camp dominated the media. All of this occurred amid Mr. Erdogan’s crackdown on political opponents, journalists and independent judges since last July’s failed coup against him.

The opposition says it will formally challenge the result, but overturning it is unlikely given Mr. Erdogan’s control over public institutions. Barring a Turkish Spring uprising, Mr. Erdogan will consolidate even more power in the office of the president. The referendum would allow the 63-year-old to remain as president through 2029, and perhaps 2034.

All of this will complicate Turkey’s relations with the West, as Mr. Erdogan advances his Vladimir Putin-like control. The U.S. will have to work with its NATO ally. But without more evidence the U.S. should resist demands to extradite Fethullah Gülen, the Pennsylvania-based imam Mr. Erdogan accuses of masterminding the summer putsch. Mr. Erdogan has staged his own internal coup by abusing the levers of democracy to create an Islamist authoritarian state.

Yussuf K. said he carried out the January 2016 attack “in the name of Allah and the Islamic State.” He added that he chose his victim because “he was Jewish.”

A confidential police report revealed that more than 50 organizations in Molenbeek, a migrant-dominated neighborhood of Brussels, Belgium, are believed to have ties to jihadist terrorism.

An Ipsos poll for France Television and Radio France found that 61% of the French believe that Islam is incompatible with French society.

March 2. In a landmark trial at the Paris Children’s Court, a 17-year-old Turkish jihadist, identified only as Yussuf K., was sentenced to seven years in prison for attacking Benjamin Amsellem, a Jewish teacher in Marseille, with a machete. Yussuf K. said he carried out the January 2016 attack “in the name of Allah and the Islamic State.” He added that he chose his victim because “he was Jewish.” Yussuf K. was charged with “an individual terrorist attempt and attempted assassination in connection with a terrorist enterprise,” with the aggravating circumstance of anti-Semitism. He was tried as a minor because he was 15 when he carried out the attack. The criminal trial of a minor on terror charges was the first of its kind in France, where some fifty children are currently being investigated for jihadist offenses.

March 2. The European Parliament voted to lift the immunity from prosecution for National Front leader Marine Le Pen for tweeting images of Islamic State violence. Under French law, publishing violent images can be punished by up to three years in prison and a fine of €75,000 euros ($79,000). Le Pen, a leading candidate in this year’s French presidential election, posted the images in response to a journalist who compared her party’s anti-immigration stance to the Islamic State. Le Pen denounced the legal proceedings against her as political interference in the campaign and called for a moratorium on judicial investigations until the election period has passed.

March 4. The mayor of the French port of Calais, Natacha Bouchart, signed a decree prohibiting aid groups from distributing meals to migrants and refugees at the site of the former “Jungle” migrant camp. The decree said food distribution by charities had led to large numbers of people gathering at the site of the now-closed camp, with fights breaking out and risks posed to the safety of local residents.

March 6. President François Hollande vowed to “do everything in his power” to prevent Marine Le Pen from winning the upcoming presidential election in France. Polls have suggested that Le Pen, leader of the National Front party, may win the first round of France’s election on April 23. Le Pen, who has campaigned on an anti-immigration platform, has also vowed to hold a referendum on France’s membership of the European Union. Hollande, who decided not to run for a second term, said it was his “ultimate duty to do everything to ensure that France is not convinced by such a plan” to take France out of the EU.

The indefatigable Soeren Kern, of the Gatestone Institute, itemizes the multculturalization of Britain, in March, or rather the continuing Islamization of Britain in just one month. For if multculturalization means anything in Britain (and elsewhere), it all seems to be a marked deck, or a rigged game, in favor of Islam. “Heads we win, tails we win.” However, I don’t see Muslims donning bells and learning the simple steps of the Morris dance, or any other British reel. Where does the “multi” enter the picture?It doesn’t.

Multiculturalism in Islam’s vocabulary means submission to Islam. It doesn’t mean “equality” or par with Western values or cultural traditions. It doesn’t mean that the hijab is equal to the miniskirt. In means a total substitution of Islam for whatever is Western. It means the negation of the West. It means not just the elevation of a barbaric “culture” to a level with the West’s. It means its burial. Paraphrasing one of Ayn Rand’s villains, it means “elevating the mediocre so that the shrines are razed.” That is all it has ever meant.

The month of London and Britain in March that Kern details does not include the likes of Indiscreet. That culture is gone.

Afraid of asserting the superiority of its values lest it be charge with hubris, the West has always shilly-shallied when it came to defending its values against the cultural and moral relativists, and against Islam. It did not want to be accused of cultural “imperialism.” Rand had another gem that applies across the board in all conflicts, most especially today, in the conflict between the West and Islam:

“In any compromise between food and poison, it is only death that can win. In any compromise between good and evil, it is only evil that can profit.”

That is, the most consistent party will come out on top.

Andrew Michta, in his essay on American Interest, “The Deconstruction of the West,” offers a number of salient observations on why the West has become so timorous when confronting Islam, among them:

The problem, rather, is the West’s growing inability to agree on how it should be defined as a civilization. At the core of the deepening dysfunction in the West is the self-induced deconstruction of Western culture and, with it, the glue that for two centuries kept Europe and the United States at the center of the international system….

Today, in the wake of decades of group identity politics and the attendant deconstruction of our heritage through academia, the media, and popular culture, this conviction in the uniqueness of the West is only a pale shadow of what it was a mere half century ago. It has been replaced by elite narratives substituting shame for pride and indifference to one’s own heritage for patriotism. [Italics mine]

Soeren Kern, in an earlier Gatestone article from May 2016, “Meet the First Muslim of London,” discusses the number of “troubling” actions and statements from Sadiq Khan’s past that belie his image as a mild-mannered Muslim and a harmless Pooh bear:

Conservative Party candidate Zac Goldsmith accused Khan of giving “platform, oxygen and cover” to Islamic extremists. He also accused Khan of “hiding behind Britain’s Muslims” by branding as “Islamophobes” those who shed light on his past…..

Khan also spent years campaigning to prevent Babar Ahmad from being extradited to the United States on charges of providing material support to terrorism. Ahmad, who admitted his guilt, later said that his support for the Taliban was “naïve.”

In 2002, Khan represented the leader of the Nation of Islam, Louis Farrakhan. Khan tried to reverse a decision by the Home Office, which had banned Farrakhan from entering the UK due to fears that his anti-Semitic views would stir up racial hatred. Farrakhan has called Jews “bloodsuckers” and referred to Judaism as “a gutter religion.”

At the time, Khan said: “Mr. Farrakhan is not anti-Semitic and does not preach a message of racial hatred and antagonism.” Khan added:

“Farrakhan is preaching a message of self-discipline, self-reliance, atonement and responsibility. He’s trying to address the issues and problems we have in the UK, black on black crime and problems in the black community. It’s outrageous and astonishing that the British Government is trying to exclude this man.”

Khan now says: “Even the worst people deserve a legal defense.,,,”

In 2004, Khan was the chief legal advisor to the Muslim Council of Britain, a group linked to the Muslim Brotherhood. Khan defended Yusuf al-Qaradawi, an Egyptian-born Islamist who has been banned from entering the UK. Al-Qaradawi has expressed support for Hamas suicide bombings against Israel: “It’s not suicide, it is martyrdom in the name of Allah.” According to Khan, however, “Quotes attributed to this man may or may not be true.”

Also in 2004, Khan shared a platform with a half-dozen Islamic extremists in London at a political meeting where women were told to use a separate entrance. One of the speakers was Azzam Tamimi, who has said he wants Israel destroyed and replaced with an Islamic state. Another speaker was Daud Abdullah, who has led boycotts of Holocaust Memorial Day. Yet another speaker was Ibrahim Hewitt, a Muslim hardliner who believes that adulterers should be “stoned to death….”in 2009, when Khan was the Minister for Community Cohesion in charge of government efforts to eradicate extremism, he gave an interview to the Iran-backed Press TV. He described moderate Muslims as “Uncle Toms,” a racial slur used against blacks to imply that they are too eager to please whites.

Meanwhile, today, Kern reveals that:

March 3. The Amateur Swimming Association changed its swimsuit regulations to allow Muslim women to wear full body outfits, after a request from the Muslim Women’s Sport Foundation. The rule was changed to encourage more Muslim women to take part in the sport. Rimla Akhtar, from the Muslim Women’s Sport Foundation, said:

“Participation in sport amongst Muslim women is increasing at a rapid pace. It is imperative that governing bodies adapt and tailor their offerings to suit the changing landscape of sport, including those who access their sport.”