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May 2017

Trump Denies He Asked Comey to End Flynn Probe President dismisses allegations in Thursday press conference alongside Colombia’s president

President Donald Trump flatly denied that he asked former FBI Director James Comey to end his investigation of former National Security adviser Mike Flynn.

At a press conference Thursday alongside Colombia’s president, Mr. Trump was asked whether he had asked Mr. Comey to end his probe. Mr. Trump responded: “No. No. Next question.”

On Tuesday, media outlets reported that Mr. Trump had made the request of Mr. Comey during a private dinner in February, citing Mr. Comey’s notes on the meeting. Those reports came one week after Mr. Trump had abruptly fired Mr. Comey as director of the Federal Bureau of Investigation.

Before Thursday, Mr. Trump had not directly responded to the Comey account; any denials had come from the White House.

On Thursday, Mr. Trump also reiterated his position that he never colluded with Russia during last year’s election, although he left open the possibility that others may have done so.

“Believe me, there’s no collusion,” the president said, before adding a qualification: “I can only speak for myself.”

The president’s statements came Thursday afternoon at a joint press conference with the president of Colombia, Juan Manuel Santos, after a difficult several days for the administration.

Yale Dean Placed on Leave for Offensive Online Comments Official will not participate in commencement activities. By James Freeman

Earlier this week, this column noted the offensive online posts of June Chu, Dean of Yale University’s Pierson College. This morning, Pierson Head Stephen Davis sent the following email to students and faculty:

Dear Pierson community,

I am writing to let you know that Dean Chu has been placed on leave and will not be participating in Commencement activities or working with students through the end of this academic year. In the meantime, Elaine Lincoln will be coordinating with Dean Mark Schenker in the Yale College Dean’s Office to make sure that your academic needs are properly addressed.

I am very aware that when I last wrote to you on Saturday morning, it was to ask you to partner with me in envisioning a way forward—to carve out space for grace—in the aftermath of Dean Chu’s email to the college apologizing for two Yelp reviews in which she had used inappropriate and unacceptable language pertaining to matters of class and race. I did so even though I found the views she expressed to be deeply harmful to our community fabric. I did so because I was convinced that her apology was genuine, because I believed that those posts were not representative of her and of the good work I had seen Dean Chu do in her capacity as dean, and because I still had hope for the possibility of envisioning a path toward healing and reconciliation.

Today I am grieving because I no longer can envision such a way forward. When I wrote to you on Saturday morning, it was with the understanding—and under assurance from Dean Chu, an assurance given to me and to others—that she had posted only two troubling reviews on social media. On Saturday evening, I found out that she was in fact responsible for multiple reprehensible posts, enough to represent a more widespread pattern. The additional posts that surfaced compounded the harm of the initial two, and they also further damaged my trust and confidence in Dean Chu’s accountability to me and ability to lead the students of Pierson College.

Let me be clear. No one, especially those in trusted positions of educating young people, should denigrate or stereotype others, and that extends to any form of discrimination based on class, race, religion, age, disability, gender identity, or sexual orientation. Yale unequivocally values respect for all. This is simply to reaffirm what I wrote to you on Saturday: what holds us together is our collective effort to ensure that every single person in our midst is valued beyond measure. This is true not only in Pierson and across the university, but most emphatically throughout the city of New Haven and in every locale beyond.

This collective effort takes hard work. We work and strive every day to fulfill our basic social imperative: to honor and embrace those who are different from us. It also takes trust. We seek to forgive, but there are also consequences to our actions, and discerning when trust has been broken is one of the most difficult and painful kinds of labor.

And so, I write you today with a different kind of request: to join me in the equally important labor of rebuilding the trust that holds us together. Jenny and I are available to you 24/7, and we remain committed to making Pierson a place where this is possible.

Peace,

Dr. D

Now we know how far a politically correct Ivy league administrator has to go to face official discipline, and this column expects that Ms. Chu will not be returning to her position as a residential college dean at Yale. Conservatives may be tempted to celebrate, but as noted on Monday this column thinks that people on Yale’s campus and elsewhere should try to be more forgiving of comments that offend them.

And of course what campuses like Yale need more than tolerance for insulting Yelp reviews is tolerance for ideas that are hardly offensive at all but simply deviate from today’s trendy extreme of progressive leftism. It’s not clear that Ms. Chu’s leave, which is effective immediately, will make the campus any more welcoming of alternative viewpoints. There’s a joke about the limited, phony diversity sought by schools like Yale: They want people who look different but think the same.

This column recently noted cause for optimism in a campus survey showing Yale students believe in free speech. Now the grown-ups need to support those who try to exercise it. Along those lines, Yale has an opportunity to restructure the leadership of Pierson College in a way that will send an unequivocal signal that the university stands for robust and healthy intellectual discourse. Pierson Head Stephen Davis seems to be a well-meaning fellow but he might be a better fit taking over Ms. Chu’s job as dean and reporting to a new head of the residential college. Your correspondent humbly suggests that Yale should pay whatever portion of its roughly $25 billion endowment is required to persuade liberal Democrat Erika Christakis to run Pierson. Yale should also promise to support free speech as much as she does. CONTINUE AT SITE

The Special Counsel Mistake Rosenstein bends to political pressure, and here we go again.

Democrats and their media allies finally got their man. After weeks of political pressure, Deputy Attorney General Rod Rosenstein blinked late Wednesday and announced that he has named a special counsel to investigate Russian attempts to influence the 2016 presidential election. These expeditions rarely end well for anyone, and Democrats are hoping this one will bedevil the Trump Administration for the next four years.

“My decision is not a finding that crimes have been committed or that any prosecution is warranted,” said Mr. Rosenstein, which is nice but irrelevant. With Attorney General Jeff Sessions recused from the Russia probe, Mr. Rosenstein appointed former FBI director Robert Mueller III, who will now have unlimited time and resources to investigate more or less anything and anyone he wants.

While the decision will provide some short-term political relief, not least for Mr. Rosenstein, it also opens up years of political risk to the Trump Administration with no guarantee that the public will end up with any better understanding of what really happened.

The problem with special counsels, as we’ve learned time and again, is that they are by definition all but politically unaccountable. While technically Mr. Rosenstein could fire Mr. Mueller if he goes too far, the manner of his appointment and the subject he’s investigating make him de facto untouchable even if he becomes an abusive Javert like Patrick Fitzgerald during the George W. Bush Administration.

What the country really needs is a full accounting of how the Russians tried to influence the election and whether any Americans assisted them. That is fundamentally a counterintelligence investigation, but Mr. Mueller will be under pressure to bring criminal indictments of some kind to justify his existence. He’ll also no doubt bring on young attorneys who will savor the opportunity to make their reputation on such a high-profile investigation.

Mr. Mueller has experience in counterintelligence and at 72 years old has nothing to prove. But he is also a long-time Washington player close to the FBI whose director was recently fired, and he is highly attuned to the political winds. As they say in Washington, lawyer up.

One Question About Robert Mueller by Diana West

Now at The Daily Caller

Flipping back the pages of my proverbial notepad I find a fair amount about Robert Mueller and his Bush-to-Obama tenure at the FBI.

Despite the rose petals bestrewing his path back to DC as special counsel, it was not a pretty thing. Summing up — as Patrick Poole began here in 2012, as former FBI special agent John Guandolo does here — Mueller’s FBI tenure should be remembered in large part for having been one long “Muslim outreach” to combat so-called Islamophobia, one long purge of Islamo-realism; and literally so, as when Mueller’s FBI purged lecturers and training materials for their supposed offensiveness to Muslims [read: truthfulness about Islamic teachings on jihad and sharia]. This purge was the result of an “inquiry” beginning in September 2011, described by Wired magazine as an “Islamophobia probe,” and which the magazine claims to have instigated. In February 2012 Wired reported, “The bureau disclosed initial findings from its months-long review during a meeting at FBI headquarters on Wednesday with several Arab and Muslim advocacy groups, attended by Director Robert Mueller.”

As a result, John Guandolo notes, “The FBI no longer teaches anything about sharia, the MB networks, or the Global Islamic Movement.”

Mueller’s legacy.

Here are some of my own reports on Mueller and his FBI — “They Call It Intelligence” (2010) “Uncle Sam Conducts Another `Anti-Islamic’ Purge” (2012), “The Continuum … Continues” (2012), “Making Islam (Not Terrorism) Disappear (2013), “Will FBI Director Mueller Ever Be Held Accountable For Anything? (2013).

That last piece appeared after the jihad attack on the Boston Marathon, where, it might well be argued, Mueller’s see-no-Islam FBI policies, honed over both the see-no-Islam Bush and Obama administrations, came to deadly fruition. In the explosive video clip above, Rep. Louie Gohmert extracts from Mueller the extraordinary admission that he, as FBI Director, did not know the mosque the Tsarnaev brothers attended – Islamic Society of Boston/ISB (Muslim Brotherhood) – was founded by Al Qaeda financier Abdurahman Alamoudi. Director Mueller defended not sending FBI agents to the ISB [until] after the bombing because the FBI was there before the bombing doing `outreach’ with the Imam.”

Which brings me to my question. How can someone who has long engaged in the political and ideological exercise of blinding himself, the FBI, and the USG to Islamic influence on terrorism and subversion suddenly be expected to assess Russian influence on the Trump (and, a must, Clinton) campaign(s) free from politics and ideology?

As Northwestern University Student Group Hosts Palestinian Terrorist, School’s President Attends Vigil Honoring Her Victims

Some 150 Northwestern community members held a vigil for the victims of Rasmea Odeh, who spoke on campus on Monday. Photo: StandWithUs.

Ahead of a Northwestern University student group’s hosting of a convicted Palestinian terrorist for an on-campus event on Monday, the school’s president attended a vigil organized to honor her victims.

The silent, candlelit vigil came together after Students for Justice in Palestine (SJP) announced an event, titled “When You Come for Rasmea, You Come for All of Us,” hailing former Popular Front for the Liberation of Palestine member Rasmea Odeh, who confessed in 1970 to planting the bombs in two Jerusalem explosions the year before. The first attack, at a supermarket, killed two Hebrew University students and wounded nine others; the second targeted the British Consulate.

“Some 150 students, faculty, administrators, and members of the Northwestern community showed up to participate in” mourning Odeh’s victims in the hours before SJP’s program, according to Northwestern Hillel’s executive director, Michael Simon, who added that he was “especially gratified” that university President Morty Schapiro took part.

Hillel, J Street U Northwestern and Wildcats for Israel were all involved in organizing the effort.

In a Wildcats for Israel statement released on Facebook on Monday, the group wrote, “While we respect Students for Justice in Palestine’s right to host programming that presents narratives critical of Israel, bringing a convicted terrorist to our campus is morally disturbing and crosses the line of rational discourse.”

Hillel similarly stated that they were “advocates for the right to free speech and open discourse, especially given the current climate on college campuses across the country,” but that hosting Odeh was “an affront to the sanctity of life.”

TRACING THE SOURCES OF THE “TRUMP GAVE RUSSIA INTEL” STORY : SETH FRANTZMAN

ABC news reports (May 17) that “The life of a spy placed by Israel inside ISIS is at risk tonight, according to current and former U.S. officials, after President Donald Trump reportedly disclosed classified information in a meeting with Russian officials last week. The spy provided intelligence involving an active ISIS plot to bring down a passenger jet en route to the United States, with a bomb hidden in a laptop that U.S. officials believe can get through airport screening machines undetected. The information was reliable enough that the U.S. is considering a ban on laptops on all flights from Europe to the United States. The sensitive intelligence was shared with the United States, officials say, on the condition that the source remain confidential.”

This is the latest information from a story that broke 48 hours ago (May 15) when the Washington Post reported that “Trump revealed highly classified information to Russian foreign minister.” The story claims its source is: “according to current and former U.S. officials, who said Trump’s disclosures jeopardized a critical source of intelligence on the Islamic State.” Further it noted “provided by a U.S. partner through an intelligence-sharing arrangement considered so sensitive that details have been withheld from allies and tightly restricted.” The article also claimed the classified information was “code word information.” (articles elaborating on the level of classification didn’t expand the knowledge of the source of it, at the Atlantic or at BBC).

The New York Times story on May 15th notes “President Trump boasted about highly classified intelligence in a meeting with the Russian foreign minister and ambassador last week, providing details that could expose the source of the information and the manner in which it was collected, a current and a former American government official said Monday.” The NYT piece notes that they have obtained more information, “was about an Islamic State plot, according to the officials. A Middle Eastern ally that closely guards its own secrets provided the information.” They note the Washington Post piece “did not address whether he talked about the Islamic State plot itself. Beyond angering a partner and calling into question the ability of the United States to keep secrets.” They add “Mr. Trump discussed the contents of the intelligence, not the sources and methods used to collect it. The concern is that knowledge of the information about the Islamic State plot could allow the Russians to figure out those details.”

Fearlessness not fearfulness: fostering discourse at Bowdoin By Nancy Geduld

Nancy Geduld is a member of the Class of 2017.https://bowdoinorient.com/2017/05/05/fearfulness-not-fearlessness-fostering-discourse-at-bowdoin/

By now, we’ve probably all heard about the recent events that unfolded at Middlebury when Charles Murray was invited to speak or the violent protests that arose when Milo Yiannopoulos was asked to speak at UC Berkeley. The issue of free and open discourse is now inextricably linked to college campuses and debated by the intellectuals that inhabit them. At Bowdoin, the inability for students to acknowledge the validity of opinions that do not align with their own signals a failure in an important aspect of our education.

Official statements from Bowdoin leaders on open discourse and intellectual tolerance directly contradict the reality of the academic environment here. President Rose, in his inaugural address, criticized academic intolerance. He pledged to uphold tenets of intellectual freedom at Bowdoin, and called upon us—students and faculty—to engage in the practice of “intellectual fearlessness.” It is up to us, he proclaimed, to create a campus safe enough to encourage the college’s mission of “full-throated intellectual discovery and discourse—which is most decidedly uncomfortable and unsafe.” How well have we achieved this goal of fostering an ideal academic environment? I say not well at all.

I am convinced that the discourse that exists on Bowdoin’s campus does not even slightly resemble the ideal image our President paints for us. Bowdoin’s academic climate more closely resembles one of intellectual fearfulness, rather than fearlessness, of rampant close mindedness rather than active intellectual discovery. The intellectual environment here represents a new form of orthodoxy, one that presents its notion of virtue and quickly dismisses anything contradictory. Currently, Bowdoin’s culture re-inscribes what students, faculty and administrators already know and believe, rendering open discourse obsolete. Rose asserts that at its core, a liberal arts education is about leaning into discomfort. We are here to be challenged and to work to uncover the truth in all disciplines. Yet, many of Bowdoin’s students are confident they have already found it. They possess the keys to the truth, and those who challenge their idea of the truth, or, even worse, actively oppose it, are not only ignorant, they are immoral.

Bowdoin’s administration clearly recognizes there is a striking lack of differing opinions and honest debate here. The apparent lack of discourse undoubtedly drives Rose’s calls for intellectual fearlessness, and the organization of campus events with outside speakers does indeed succeed in sparking moments of conversation. However, real change will only occur in the classroom, with the support of Bowdoin’s faculty.

The campus climate following the presidential election is a fitting example of the intellectual fearfulness that prevails at Bowdoin. A large majority of students were devastated by the results, and in many classes, professors needed to decide how to best proceed. Some professors ended classes early; others allowed for class debate. For instance, in a government class on Political Parties in the United States, a professor fed students a variety of questions that attempted to get at the heart of the surprising conservative victory: ‘How could the liberal candidate have lost?’ ‘What sorts of theories could explain the conservative candidate’s extraordinary momentum?’ ‘Where do we go from here?’

It was in this class that I realized how dangerously one-sided discourse is here. One student pinned the election’s shocking results on the votes of uneducated, ‘white-trash,’ racist Americans. Another student conjured up a strikingly elitist explanation involving a divergence of ‘shared-truths.’ Those who voted for the president-elect, he argued, just did not understand the ‘correct’ truth about today’s world (a truth that is, to this student, ostensibly universal). And so, by voting for such a candidate, they, in fact, demonstrated that they do not understand reality; they live within a false truth. Fittingly, during this discussion, one student sporting a “Make America Great Again Hat” sat silently.

In response to my classmates’ hypotheses, I suggested that perhaps we needed to look beyond simple stereotypes and labels in attempting to explain the shocking results of this election. Name-calling, I argued, would not help us understand what took place and how to best move forward. Apparently, the professor found this suggestion so profound that he later emailed me thanking me for having the courage to speak up and challenge my classmates—for embodying the “intellectual fearlessness” Rose so often praises.

Why was I lauded as courageous for simply suggesting that we look beyond the easy answer—in challenging the echo chambers of news, politics and, evidently, academia, that we live in today? Is it brave to merely acknowledge that a viewpoint has a fundamental right to exist, even if you do not agree with it? To attempt to understand from where that perspective comes? To acknowledge that someone else’s beliefs contain an inherent value? I believe Bowdoin has failed in its mission to challenge us to do these very things.

Intellectual fearfulness will have far-reaching consequences, if we allow it to prevail on Bowdoin’s campus, for the policing of political opinions now functions as a modern form of orthodoxy. In dismissing those with opposing views as ignorant and immoral, in asserting that we already possess “the truth,” and in turning political debates into moral ones, we don’t just fail to be intellectually fearless: we fail to demonstrate any intellect at all. There is work to be done, and it is only in the classroom, with the support of professors, that we can foster a genuine academic environment and begin to demonstrate real intellect.

Danish Foreign Minister Set to Announce $8 Million in Grants to Pro-BDS Palestinian NGOs by Ben Cohen

Denmark’s foreign minister is set to announce a grant of over $8 million earmarked for NGOs involved in the demonization of Israel, drawing protests from a leading Israeli watchdog.

The announcement by Foreign Minister Anders Samuelsen is set for Thursday in Ramallah, the political center of the Palestinian Authority (PA). According to NGO Monitor, which reports on foreign funding of NGOs in Israel and Palestinian-controlled territories, Samuelsen will confirm the release of $8.3 million to an intermediary agency, the Human Rights and International Humanitarian Law Secretariat, which will then distribute the funds to Palestinian NGOs.

The Secretariat, which is based at Bir Zeit University in the West Bank, is jointly funded by the Danish, Swedish, Swiss, Norwegian and Dutch governments. According to NGO Monitor, “although these governments claim to oppose BDS, 65 percent of Secretariat funding is provided to NGOs that are BDS leaders.”

“All of these NGOs are campaigning on BDS and ‘lawfare’ – making allegations of Israeli war crimes,” NGO Monitor President Prof. Gerald Steinberg told The Algemeiner.

Among the groups receiving funds, Steinberg said, were Al Haq, a legal organization that has spearheaded accusations of war crimes and crimes against humanity at the Israeli security forces, and Adameer, which was launched by the Popular Front for the Liberation of Palestine (PFLP), a left-wing terrorist group within the PLO.

“The funding that the Danish government and others provide through the Ramallah framework does a tremendous amount of damage to the peace process and to human rights,” Steinberg said. “Ending that funding is long overdue.”

In a separate statement, Olga Deutsch, Director of NGO Monitor’s Europe Desk, criticized the Danish government for agreeing to the new funding without holding public hearings in the Danish parliament.

“Danish Members of Parliament should debate whether Danish taxpayers should transfer their hard-earned money to organizations that incite violence, glorify terror, and promote blatant antisemitism and BDS,” Deutsch said.

France: The Ideology of Islamic Victimization by Yves Mamou

They are not the victims of any racist system — it does not exist — but they are the victims of an ideology of victimization, which claims that they are discriminated against because of race and religion.

Victimization is an excuse offered by the state, by most politicians (right and left) and by the mainstream media.

To avoid confrontation, all the politicians from the mainstream political parties and all mainstream media are going along with the myth of victimization. The problem is that this is only fueling more violence, more terrorism and more fantasies of victimization.

French sociological research seems to have no new books, articles or ideas about French Muslim radicalization. It is not hard to see why: the few scholars tempted to wander off the beaten path (“terrorists are victims of society, and suffering from racism” and so on) are afraid to be called unpleasant names. In addition, many sociologists share the same Marxist ideology that attributes violent behavior to discrimination and poverty. If some heretics try to explain that terrorists are not automatically victims (of society, of white French males, of whatever) a pack of hounds of Muslim and non-Muslim scholars start baying to lynch them as racists, Islamophobes and bigots.

After the November 2015, terrorist attacks in Paris, Alain Fuchs, president of France’s National Center for Scientific Research (CNRS), launched a call for a new project to understand some of the “factors of radicalization” in France.

The project that emerged, “Youth and Radicalism: Religious and Political Factors”, by Olivier Galland and Anne Muxel, was thorough. Their survey is based mainly on a poll conducted by Opinion Way of 7,000 high school students, and was followed by a second “poll” of 1,800 young people (14 to 16 years old). The next phase will apparently include individual and group interviews with young secondary-school students.

Galland and Muxel do not say that their survey is “representative” of all French youth. Muslims high school students are over-represented in the polls, in order to understand what is at stake in this segment of the population.

Their proposal, however, is heretical: it means there is a problem with Muslims.

The preliminary results of this vast study were released at a press conference on March 20. To the question in the study: What are the main factors of radicalization? The answer was: religion.

“We can not deny the ‘religion effect’. Among young Muslims, the religion effect is three times more important than in non-Muslim groups. Four percent of youths of all denominations defend an absolutist vision of religion and apparently adhere to radical ideas; this figure is 12% among young Muslims in our sample. They defend an absolutist view of religion — believing both that there is ‘one true religion’ and that religion explains the creation of the world better than science.”

What about the usual explanations of lack of economic integration, fear of being on welfare, social exclusion and so on?

“A purely economic explanation appears not to be validated. The idea of ​​a ‘sacrificed generation’, tempted by radicalism, is confronted with the feeling of a relatively good integration of these populations. [Young Muslims] appear neither more nor less confident in their future than all other French youths; they believe in their ability to pursue studies after the baccalaureat and to find a satisfactory job.”

These young Muslims recognize that they are not suffering from racism or discrimination. But at the same time, many of them say they “feel” discriminated against anyway. They are not the victims of any racist system — it does not exist — but they are the victims of an ideology of victimization, which claims that they are discriminated against because of race and religion.

“The feeling of being discriminated against is twice as strong in our sample especially among young people of Muslim faith or of foreign origin. To explain the adherence [of young Muslims] to radicalism, we must consider that religious factors are combining with identity issues, and mixing themselves with feelings of victimization and discrimination”.

If Islam is an engine of radicalization, the second powerful engine of radicalization is this dominant ideology of victimization.

“Young Muslims who feel discriminated against adhere more often to radical ideas than those who do not feel discriminated against.”

These preliminary results are more than worrying. Against all sociological evidence, social origin and academic level do not outweigh the effect of religious affiliation. In other words, regardless of a young Muslim’s performance at school and his parents’ profession, he is four times more likely than a young Christian to adhere to radical ideas.

American Islam’s Most Extreme Conference by Samuel Westrop

Islamists, forming inherently political movements, insist to policy-makers and the media that Islam is homogenous and that their Islamist organizations speak on behalf of all Muslims, despite their clear lack of any mandate.

Politicians and journalists — by speaking at Islamist conferences, or treating the Muslim community as a homogenous bloc represented by self-appointed groups such as MAS or ICNA — actually serve to legitimize extremist Islamist leadership.

Now it falls to national and state governments to stop working with Islamists, and to support genuinely moderate Muslims instead.

Last month, Keith Ellison’s name disappeared from a list of speakers at one of the largest conferences in the Muslim calendar. The annual event, which took place in Baltimore from April 14-16, was organized by the Islamic Circle of North America (ICNA) and the Muslim American Society (MAS).

In December 2016, Ellison also withdrew from the convention’s sister-conference, the “MAS-ICNA conference,” after reports about extreme clerics sharing the stage.

April’s conference was no different. Speakers included Siraj Wahhaj, an imam who addresses Muslim events across the country every week, and is a former advisory board member of the Council on American Islamic Relations. Wahhaj has preached:

“I don’t believe any of you are homosexual. This is a disease of this society. … you know what the punishment is, if a man is found with another man? The Prophet Mohammad said the one who does it and the one to whom it is done to, kill them both.”

Elsewhere, Wahhaj cites the death penalty for adultery, advocates chopping off the hands of thieves, and tells Muslims:

“Take not into your intimacy those outside of your race. They will not fail to corrupt you. Don’t you know our children are surrounded by kafirs [disbelievers]. I’m telling you, making the hearts of our children corrupt, dirty, foul.”

Other listed speakers included Abdul Nasir Jangda, who advocates sex-slavery and gives husbands permission to rape their wives; Suleiman Hani, who claims that “Freedom of speech is a facade” used to stifle “objective discussion” of the “Holocaust and Jews”; Mohammad Elshinawy, who claims that women who fail to wear the hijab will contract breast cancer; and Yasir Qadhi, whose violent homophobia was recently the subject of an investigative report by The Times.

Such extremism is not confined to the speakers. The organizing bodies, MAS and ICNA, are not ordinary Muslim organizations, but Islamist groups with long-standing ties to extremism at home and abroad. Senior MAS-ICNA official Ahmed Taha, the organizer of the December conference, is a strident anti-Semite. He published a text on social media that states, “O Muslim, O servant of God. There is a Jew behind me, come kill him.”

MAS was founded in 1993 by operatives of the Muslim Brotherhood, while ICNA has identified itself as an American front for Jamaat-e-Islami (JI), a South Asian Islamist group that Bangladeshi officials have linked to terrorism. One of the other listed speakers at the ICNA-MAS conference was, in fact, Yusuf Islahi, a member of the Central Advisory Council of the Indian branch of Jamaat-e-Islami. According to the academic Irfan Ahmad, Islahi claims that Jews were behind the 9/11 attacks, as part of a conspiracy to defame Islam.

As America finds itself increasingly exposed to the homegrown Islamist terror that has, in recent years, increasingly gripped Western Europe, politicians and law enforcement are starting to ask how Muslim communities have come to be represented by such extremist groups.