RUTHFULLY YOURS

https://www.gatestoneinstitute.org/13073/scholars-terrorism-extremism

“I would like to pay tribute to the sincere scholars of Al-Azhar and the Ministry of Awqaf [Endowments] who are working to correct the misconceptions about the tolerant Islamic religion and its moderate middle approach, to address and counter extremism and deviant ideology and to uphold the human, moral and love values among all human kind.” — Egyptian President Abdel Fattah El-Sisi, June 11, 2018.

The Grand Imam conspicuously chose to ignore the fact that many Muslims hate and despise non-Muslims. These Muslims are acting in accordance with what the Quran and the Hadith tell them about the disbelievers.

Prominent Muslim scholars continue to argue that the Quran and Prophet Mohammed do not incite intolerance or killing Christians and Jews. Many scholars, however, seem prepared to do their utmost to hide this “inconvenient truth.”

Take, for example, Sheikh Ahmed El-Tayeb, the Grand Imam of Al-Azhar, Egypt’s preeminent Sunni university, who recently claimed that “there is no single verse in the Quran that calls for killing Jews or Christians.”

While it is true that the Quran does not specifically call for killing Christians and Jews, the Hadith — a record of the words, actions, and the silent approval of Prophet Mohammed — does refer to killing all Jews.

The Quran, however does refer to Christians and Jews as disbelievers, and calls on Muslims to fight and kill disbelievers.

The Grand Imam of Al-Azhar made his claim in a speech delivered in Cairo, Egypt, in the presence of President Abdel Fattah El-Sisi, senior government officials and Al-Azhar clerics on June 11 during the annual celebration of Laylat al-Qadr (“Night of Decree”).

http://www.israelhayom.com/2018/11/07/brazil-we-wont-yield-to-arab-pressure-embassy-will-move-to-jerusalem/

After Egypt reportedly rescinds invitation of Brazilian foreign minister in protest of Brazil’s plan to relocate its embassy, President-elect Jair Bolsonaro’s son, Eduardo, insists embassy will move • Jewish leader: Israel suffered but held its head high.

The new administration in Brazil has reiterated its position that despite mounting pressure from the Arab world, it will remain true to its word and relocate its embassy in Israel from Tel Aviv to Jerusalem.

“We’re going to move the Brazilian Embassy to Jerusalem,” Eduardo Bolsonaro, the son of newly elected President Jair Bolsonaro, wrote on Tuesday to Jane Silva, president of a leading pro-Israel organization in Brazil.

Silva had approached Eduardo Bolsonaro in the wake of reports in the Brazilian press indicating that Egypt had called off the Brazilian foreign minister’s upcoming visit to Cairo in protest of the planned embassy transfer.

In her letter to Bolsonaro, Silva wrote: “Jerusalem was always the capital of Israel. … There was a partition plan; the Arabs rejected it and launched wars against Israel and persecuted Israel. Israel has suffered, but it held its head high. Israel has seized every opportunity and established a nice home for the sole and legitimate owners of the land of Israel – the Jewish people.”

https://www.frontpagemag.com/fpm/271855/mosul-and-true-face-islam-kenneth-r-timmerman

I have lived and worked in the Muslim Middle East for the past thirty-five years, and have many dear friends who are Muslims. Most recently, I prayed with a 38-year old Muslim man in the ruins of his house in the old city of Mosul, as he told me his story of surviving the ISIS occupation.

I stumbled upon Azam Nejim Abdallah by accident, while inspecting the devastation wrought upon the magnificent 4th and 5th century churches of West Mosul with an Iraqi police brigadier general and activists from the Hammurabi Human Rights Organization, a local group dedicated to protecting Iraqi minorities.

Azam and an older neighbor, Abu Ibrahim Mohsen, were among the hardy few who had returned to the ruins and were attempting to rebuild. Their problem on this particular day was that they had no water, and no electricity. “People just three blocks down the street have water,” they complained to the brigadier general. Why not us?”

To us, the answer was obvious. The fact that Azam and his neighbors were alive was nothing short of miraculous. One neighbor’s house was just a pile of rubble. Bomb squads were still combing through the neighborhood, more than a year after the liberation, for ISIS booby-traps and unexploded ordinance. There was not a single house left standing in the neighborhood. Water? Electricity? Really?

When Azam saw me, he wanted to tell me the story of how his four-year son and father were killed in the final days of the ISIS occupation. He kept pointing to an alleyway, and in the end, I let him take me by the hand to his house a bit further away. He had already started to rebuild the walls, but that wasn’t what he wanted to show me: it was a picture of his four-year old son, Omar, and the jagged hole a coalition bomb had torn through a metal door. “I was crouching, right there,” he pointed. “Omar was crouching here, with my father. They were both killed,” he wept. All I could do as he showed me a photograph of his son was to pray with him.

I am reminded of this story by an encounter with a pastor in an Anglican church in Europe recently, who commented that ISIS and all their barbarity were “such a distortion of true Islam.”