RUTHFULLY YOURS

https://www.frontpagemag.com/fpm/2020/02/victims-anti-christian-persecution-jack-kerwick/

Now that the year is behind us, Open Doors provides a recap of some of the most telling stories of global anti-Christian persecution from 2019.

It’s important to look at specific accounts of this endemic phenomenon, lest appeals to statistics, which despite being quite revealing themselves, threaten to obscure the ugliness of the suffering daily endured by Christians the planet over.

Anecdotal proof of this oppression also permits a study in contrasts between the religious bigotry to which Christians are subjected and that claimed on behalf of the members of other religious groups.

A third virtue to be had from familiarizing ourselves with victimized Christians is that it brings into focus the true nature of a Western media elite that is silent in the face of real anti-religious persecution while acting apoplectically when, say, it is Muslims who, upon allegedly being viewed suspiciously at an American airport, claim to have suffered “Islamophobia.”

Some genuinely, thoroughly, bad stuff has been happening to Christians in various parts of the world multiple times a day, every day, and for a very long time.

(1) Last year, on Easter Sunday, the holiest day of the Christian calendar, Christians who were in the midst of their religious services in Sri Lanka experienced the bombing of three of their churches.   

Three hotels were also bombed.

Over 300 people were killed, with 176 children losing either one parent or both.

Islamic militants were responsible.

https://www.andrewbostom.org/2020/02/i-j-benjamin-on-jews-in-mid-19th-century-islamdom-versus-america-sharia-versus-freedom/

Israel Joseph (I.J.) Benjamin [1818-1864], was a “maggid”, an itinerant Jewish preacher, best known for his extensive first hand mid-19th century travelogue accounts of the Jewish communities of Africa and Asia (“Eight years in Asia and Africa from 1846 to 1855”), and subsequently, America (“Three years in America, 1859-1862”). Benjamin’s writings were supported by letters and various other memorabilia he collected during his journeys, and ultimately garnered contemporary approval as “truthful and simple narrative” accounts, by respected scholars of his era such as Alexander von Humboldt, Carl Ritter, andJulius Heinrich Petermann.

I am unaware of any direct juxtaposition of Benjamin’s observations on the condition of Jews in mid-19thcentury Islamdom, i.e., under the jurisdiction of Islamic Law, Sharia, relative to their simultaneous American experience. Extracts from “Eight years in Asia and Africa from 1846 to 1855”, and “Three years in America, 1859-1862”, allow direct, res ipsa loquitur comparisons of Jews living under Sunni Ottoman Sharia in their indigenous homeland of Israel (historical “Palestine”), as well as the Shiite Persian Sharia, versus American Constitutional law, while the United States, in addition, was a devoutly Christian country (i.e., in the mid-19th century words of Tocqueville, “there is no country in the world where the Christian religion retains a greater influence over the souls of men than in America; and there can be no greater proof of its utility and its conformity to human nature than that its influence is powerfully felt over the most enlightened and free nation of the earth.”)