RUTHFULLY YOURS

John P.A. Ioannidis is Professor of Medicine and Professor of Epidemiology and Population Health, as well as Professor  of Biomedical Science and Statistics, at Stanford University.

Imperatives like skepticism and disinterestedness are being junked to fuel political warfare that has nothing in common with scientific methodology.

In the past I had often fervently wished that one day everyone would be passionate and excited about scientific research. I should have been more careful about what I had wished for. The crisis caused by the lethal COVID-19 pandemic and by the responses to the crisis have made billions of people worldwide acutely interested and overexcited about science. Decisions pronounced in the name of science have become arbitrators of life, death, and fundamental freedoms. Everything that mattered was affected by science, by scientists interpreting science, and by those who impose measures based on their interpretations of science in the context of political warfare.

One problem with this new mass engagement with science is that most people, including most people in the West, had never been seriously exposed to the fundamental norms of the scientific method. The Mertonian norms of communalism, universalism, disinterestedness, and organized skepticism have unfortunately never been mainstream in education, media, or even in science museums and TV documentaries on scientific topics.

Before the pandemic, the sharing of data, protocols, and discoveries for free was limited, compromising the communalism on which the scientific method is based. It was already widely tolerated that science was not universal, but the realm of an ever-more hierarchical elite, a minority of experts. Gargantuan financial and other interests and conflicts thrived in the neighborhood of science—and the norm of disinterestedness was left forlorn.

As for organized skepticism, it did not sell very well within academic sanctuaries. Even the best peer-reviewed journals often presented results with bias and spin. Broader public and media dissemination of scientific discoveries was largely focused on what could be exaggerated about the research, rather than the rigor of its methods and the inherent uncertainty of the results.  

https://www.spiked-online.com/2021/09/09/how-9-11-exposed-the-depths-of-western-self-loathing/

As the 20th anniversary of 9/11 approaches, we are being confronted once again, on news broadcasts, in documentaries and online, with that footage. With the images of those planes striking the Twin Towers, of survivors covered in blood and dust, of heroic first responders saving the lives they could amid unimaginable carnage. It still shakes us to this day. But amid all the acts of commemoration and remembrance one thing risks getting lost. That in the wake of that act of barbarism, an attack not just on New York and DC but on the West and what it stands for, there were many members of the British intelligentsia who, after the dust settled, were struck with more or less the same thought: maybe America brought this on itself.

Just two days after an attack that claimed almost 3,000 innocent lives, it fell to the Guardian’s Seumas Milne to say the quiet part out loud. ‘They can’t see why they are hated’, ran the headline. He laid blame for the carnage on the ills of American foreign policy, on its ‘unabashed national egotism and arrogance’. ‘If it turns out that Tuesday’s attacks were the work of Osama bin Laden’s supporters, the sense that the Americans are once again reaping a dragons’ teeth harvest they themselves sowed will be overwhelming’, he thundered. ‘Perhaps it is too much to hope that, as rescue workers struggle to pull firefighters from the rubble, any but a small minority [of Americans] might make the connection between what has been visited upon them and what their government has visited upon large parts of the world.’

Veteran British leftist Tariq Ali, in his 2002 book The Clash of Fundamentalisms, continued in this vein. ‘The subjects of the Empire had struck back’, he wrote. 9/11 confirmed in his mind the ‘universal truth that… slaves and peasants do not always obey their masters’. As spiked’s Mick Hume noted at the time, the well-to-do, Western-educated Saudis who largely carried out 9/11 made for unlikely imperial subjects – and the firefighters and office workers who perished made for unlikely stand-ins for American imperialism. But Ali didn’t let these facts dent his analysis. He didn’t celebrate the attacks, of course, but he did suggest they were all but inevitable. If anything, we should expect more ‘blowback’.

In the London Review of Books a month after the Twin Towers fell, classicist Mary Beard captured what she saw as the prevailing mood. ‘[W]hen the shock had faded, more hard-headed reaction set in’, she wrote. One of these reactions being that, ‘however tactfully you dress it up, the United States had it coming. That is, of course, what many people openly or privately think. World bullies, even if their heart is in the right place, will in the end pay the price.’ There was an outcry in response to her comments, as many people, perhaps understandably, took this to mean that Beard herself thought America ‘had it coming’. She later clarified her point in a Guardian interview in 2007: ‘I wasn’t saying those people deserved to die, but simply that there was a connection, or people perceived a connection, between American geopolitics and what had happened.’

https://www.wsj.com/articles/jewish-tradition-national-unity-culture-wars-political-divisions-rosh-hashanah-yom-kippur-11631223490?mod=opinion_lead_pos10

The ram’s horn, or shofar, is sounded throughout the Jewish high holidays of Rosh Hashanah and Yom Kippur as a call for Jews to reflect, reform and repent. Many of us are doing exactly that this month. The lessons associated with these holidays, which both happen in September this year, are more relevant than ever to all Americans.

The U.S. today is less unified and secure, less law-abiding, less respectful of government, and less confident in the future than at any point in my life. It needs to be jolted from its current course by the sound of the ram’s horn to find a better way forward.

The path Jewish tradition offers is through repentance, but not only in the way it is commonly understood. As Rabbi Lord Jonathan Sacks taught, the root of the Hebrew word for repentance, teshuvah, means to return. For a nation, he explained, it means to return “to our roots, our faith, our history.” This is the best first step the American people can take to overcome division, because it will show how far we have strayed from the source of our national values, unity and purpose.

As the Declaration of Independence says: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with unalienable rights, that among these are life, liberty, and the pursuit of happiness.” These words—some of the most important ever written in the English language—are about more than the Founders’ call for independence from England. They are an American covenant entered into by succeeding generations. Too many Americans today have been distracted from the faith and values in the Declaration, causing the nation to suffer greatly.

Alexis de Tocqueville concluded after his tour of America in the 19th century that “liberty cannot be established without morality, nor morality without faith.” The American ideal that all of us are created equal has been the source of our national unity. But in our time, that faith has been overwhelmed by forces that divide our government, politics, and people.

https://www.westernjournal.com/massive-israeli-study-comes-bombshell-conclusion-natural-covid-immunity/

A new study out of Israel found the natural immune protection developed after a COVID-19 infection does “considerably” more to ward off the delta variant than two doses of the Pfizer-BioNTech vaccine.

The study found those who were once infected with COVID-19 were less likely to get the delta variant, develop symptoms or become hospitalized with a serious case of COVID than vaccinated individuals who were never infected, according to a report in the peer-reviewed journal Science.

The study also found those who were previously infected with COVID and received one dose of the vaccine were even more protected against the delta variant.

“This study demonstrated that natural immunity confers longer-lasting and stronger protection against infection, symptomatic disease and hospitalization caused by the Delta variant of SARS-CoV-2, compared to the BNT162b2 two-dose vaccine-induced immunity. Individuals who were both previously infected with SARS-CoV-2 and given a single dose of the vaccine gained additional protection against the Delta variant,” the study said.

The study pointed out its unique nature.

“This is the largest real-world observational study comparing natural immunity, gained through previous SARS-CoV-2 infection, to vaccine-induced immunity, afforded by the BNT162b2 mRNA vaccine,” the study said.

“Our large cohort, enabled by Israel’s rapid rollout of the mass-vaccination campaign, allowed us to investigate the risk for additional infection – either a breakthrough infection in vaccinated individuals or reinfection in previously infected ones – over a longer period than thus far described.”

In the Science report, Meredith Wadman wrote it was a good news/ bad news situation.

“The study demonstrates the power of the human immune system, but infectious disease experts emphasized that this vaccine and others for COVID-19 nonetheless remain highly protective against severe disease and death,” she wrote, noting the risk of the disease is such that people should not seek to be intentionally infected.