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September 2021

Afghanistan and climate change: the West’s twin failures: Both have the same cause: a failure to accept reality Rupert Darwall

https://spectatorworld.com/topic/afghanistan-climate-change-west-failures/

The West’s humiliation in Afghanistan has an older brother: climate change.

As siblings, the two share characteristics, most obviously an inability to confront unwelcome facts. In Afghanistan, there was a large constituency led by the Pentagon invested in the mantra of proclaiming progress in the fight against the Taliban. Climate has its own industrial complex of NGOs, climate scientists, renewable energy lobbyists profiting from the energy transition, eager helpers in the media, and politicians posing as world saviors.

Energy experts tell us renewable energy is cheaper than building new fossil fuel power stations. If they’re right, why did China build the equivalent of more than one large coal plant a week last year? Its slave labor camps help produce materials for Chinese solar panels, which make them the cheapest in the world. This led the Biden administration to ban their importation. In 10 years, India — a country more susceptible to Western fads — increased the amount of electricity it generated from coal nearly six times faster than from wind and solar. In 2020, fossil fuels accounted for almost 90 percent of India’s primary energy consumption.

These facts help explain the biggest fact of all. The first 20 years after the 1992 United Nations Framework Convention on Climate Change saw carbon dioxide emissions rise 60 percent. From 2012 to 2019, they rose a further 5.4 percent. However this is dressed up, it’s failure. Meanwhile, the West’s energy emissions have been more or less flat for nearly three decades and on a downward trend since 2007. Emissions from the Rest of the World account for all the growth in global emissions, suddenly accelerating in 2002 from an average of around 1 percent a year to nearly 5 percent a year in the 12 years until 2014.

As a matter of simple arithmetic, the West’s declining share of global emissions means that whatever it does or doesn’t do is of diminishing relevance to the future of climate change. The West’s solipsism of ‘we’ — as in ‘we must act’ — is a profound self-deception.

This delusion is mirrored in the West’s climate diplomacy. At the 2009 Copenhagen climate conference, Western nations made their most determined attempt to include the powerhouse economies of the rest of the world in a legally binding global emissions reduction regime. It failed. China and India, joined by South Africa and Brazil, said no. Without a global emissions regime, unilateral emissions cuts are senseless. The Senate understood this in 1997 when Joe Biden, John Kerry and 93 other senators voted unanimously to adopt the Byrd-Hagel resolution, effectively vetoing American participation in the Kyoto Protocol on the grounds that it excluded the majority of the world.

Buffalo Philharmonic: No White or Asian Conductors Need Apply By David Thomas

https://www.nationalreview.com/2021/09/buffalo-philharmonic-no-white-or-asian-conductors-need-apply/

The orchestra has taken to addressing old racism by using the tool of racism itself. For decades, orchestras have worked to address racial imbalances in their ranks by creating new pipelines for young artists. They have built outreach-and-engagement departments bringing classical music to young people who were rarely exposed to it, developed music programs in public schools, and mentored young, diverse musicians. These efforts are now bearing fruit, as many of these young artists continue to land coveted orchestra jobs.

Along with much of our society over the past year and a half, however, orchestras have begun to replace the goal of ensuring “equal opportunity” with “equity.” Wracked with guilt over racial exclusion in classical music in the distant past, many are adopting the strategy of redressing old racism with new racism. In so doing, they risk transforming some of our greatest artistic institutions from unifying meritocracies of mutual respect and artistic excellence into musically mediocre social battlefields.

One such example has been the attack on the “blind audition” process. In blind auditions, orchestras evaluate prospective players by listening to them behind a screen, allowing the judges to select musicians without respect to race, gender, or other nonmusical characteristics. Recently, this audition innovation — which was widely credited with reducing gender bias in orchestra hiring — has come under attack at some of the nation’s top orchestras, on the grounds that it has resulted in the hiring of too few non-Asian musicians of color.

Equally dangerous — and less discussed — is mounting discrimination in the employment of artistic leaders. This is occurring not just during candidate selection but as early as the job-posting phase. It is evident in most conducting postings, particularly for assistant-conductor positions (i.e., the first leg up the ladder for young conductors), which now contain some variation of the phrase: “Members of underrepresented groups in classical music, particularly members of [racial group x, y, z], are encouraged to apply.”

The Immigration Radicalism of the Democrat Reconciliation Bill

https://www.nationalreview.com/2021/09/the-immigration-radicalism-of-the-democratic-reconciliation-bill/

We are all familiar with the fiscal radicalism of the Democratic reconciliation bill, but it’s time to focus more on the immigration radicalism of the bill.

The proposal includes a sweeping amnesty and large-scale increases in legal immigration. These provisions make the bill one of the most far-reaching immigration plans of the last decade, although almost no one has paid attention because the changes are tucked into a gargantuan $3.5 trillion spending plan. 

This Russian-nesting-doll approach may be a clever legislative strategy, but it is terrible democratic accountability. There is no way that this immigration proposal would pass if it were a stand-alone measure subject to normal scrutiny and debate.

The amnesty would cover an estimated 8 million illegal aliens, easily constituting the largest amnesty in American history. 

The bill has a broad definition of so-called Dreamers. To benefit from DACA, illegal immigrants had to have entered the United States when they were under the age of 16 and resided here since 2007. In the reconciliation bill, the standards shift to include people who came under the age of 18 and resided here on or before January 1 of this year.

On top of that, the amnesty includes “essential workers,” more or less any illegal immigrant with a blue-collar job; those with or eligible for Temporary Protected Status, which keeps illegal immigrants from being deported back to a country experiencing unrest or a natural disaster (even if the event occurred years previously); and those with or eligible for deferred enforced departure, another form of protection from deportation. 

‘Universities are turning into ideology mills’ Peter Boghossian on why he resigned from Portland State University.

https://www.spiked-online.com/2021/09/17/universities-are-turning-into-ideology-mills/

Peter Boghossian was assistant professor of philosophy at Portland State University until he felt forced to resign last week. His resignation letter went viral – it was a righteous blast against the growing intolerance on his campus.

Much of the trouble began in 2018, when Boghossian, with fellow academics James Lindsay and Helen Pluckrose, revealed they had successfully published scores of fake academic papers to highlight the degradation of scholarship in the woke era. This led to disciplinary measures from his superiors. And once he became known as a critic of wokeness, he was harassed by students, too. Eventually, after 10 years at Portland State, Boghossian had finally had enough.

spiked caught up with him to find out what he thinks is going wrong on campuses across the West.

spiked: Why did you resign from Portland State University?

Peter Boghossian: I resigned because the university prevented me from doing what it had hired me to do: to teach philosophy.

Over time, the university became less of a symposium and more of a church. It became less of a place where people went to engage with ideas, to think through issues and to try to figure out what was true. And it became more of a place where the catechism reigned. More of a place where there were right answers to moral questions. People at the university felt that they knew the answers and they tested you on them. I just couldn’t maintain my integrity there any longer.

spiked: In your resignation letter, you spoke about being harassed by students. How did you become a target?

Boghossian: I started asking questions. Ideologues don’t like questions. I didn’t receive answers, or when I did they were flippant or dismissive. People looked at me as if I had some kind of moral problem, as opposed to just not having the right information. It was very bizarre. They thought that I had to be a bad person, because I was asking questions.

If you read the Platonic dialogues, Socrates doesn’t paint his critics as bad people. In fact, he says explicitly that people act the way they do because they don’t have perfect information. So it was very unusual to see people run out of my class screaming and freaking out.

SUKKOT EXPLAINED BY AMB.(RET) YORAM ETTINGER

https://theettingerreport.com/sukkot-feast-of-tabernacles-guide-for-the-perplexed-2021/

Sukkot (September 21-27) Commemorates the Exodus and is named for the first stop during the 40-year-Exodus from Egypt – the town of Sukkot – as documented in Exodus 13:20-22 and Numbers 33:3-5. This holiday underscores the gradual transition from the spiritual state-of-mind during Rosh Hashanah and Yom Kippur to the mundane of the rest of the year. The construction of the Holy Tabernacle, during the Exodus, was launched on the first day of Sukkot (full moon).

Sukkot, the Feast of Tabernacles, is a national Jewish liberation holiday. It is the 3rd Jewish pilgrimage holiday (following Passover and Shavou’ot – Pentecost), which highlights faith and optimism, commemorating the transition of the Jewish people from bondage in Egypt to liberty and sovereignty in the Land of Israel.
The roots of the Hebrew word Sukkot (סוכות) are wholeness and totality (סכ), shelter (סכך) and attentiveness (סכת). The numerical value of סכך (every Hebrew letter has a numerical value) is 100 (ס=60, כ=20, ך=20), representing the totality/unity of the Jewish people, history, roots, education and legacy.
The 7 days of Sukkot are dedicated to 7 monumental principle-driven leaders, who were compassionate and brave shepherds, representing leadership qualities in the pursuit of ground-breaking initiatives: Abraham, Isaac, Jacob, Joseph, Moses, Aaron and David. They were endowed with faith, reality-based-optimism, humility, compassion, tenacity in the face of daunting odds, courage and peace-through-strength.

MY SAY: A LESSON FOR WOKE GENERALS

Gen. Douglas MacArthur’s speech to the Corps of Cadets at the U.S. Military Academy at West Point, N.Y., May 12, 1962:

“And through all this welter of change and development your mission remains fixed, determined, inviolable. It is to win our wars. Everything else in your professional career is but corollary to this vital dedication. All other public purposes, all other public projects, all other public needs, great or small, will find others for their accomplishment;º but you are the ones who are trained to fight. Yours is the profession of arms, the will to win, the sure knowledge that in war there is no substitute for victory, that if you lose, the Nation will be destroyed, that the very obsession of your public service must be Duty, Honor, Country.

Others will debate the controversial issues, national and international, which divide men’s minds. But serene, calm, aloof, you stand as the Nation’s war guardians, as its lifeguards from the raging tides of international conflict, as its gladiators in the arena of battle. For a century and a half you have defended, guarded and protected its hallowed traditions of liberty and freedom, of right and justice. Let civilian voices argue the merits or demerits of our processes of government: whether our strength is being sapped by deficit financing indulged in too long, by federal paternalism grown too mighty, by power groups grown too arrogant, by politics grown too corrupt, by crime grown too rampant, by morals grown too low, by taxes grown too high, by extremists grown too violent; whether our personal liberties are as firm and complete as they should be; these great national problems are not for your professional participation or military solution. Your guidepost stands out like a tenfold beacon in the night: Duty, Honor, Country.”