https://www.nationalreview.com/2021/09/blinkens-idiocy-on-the-taliban-and-wo men/#slide-1
The notion of women holding governmental positions is anathema to the Taliban.
I n an observation that would be amusing were it not made under such appalling circumstances, Secretary of State Antony Blinken acknowledged to the House Foreign Affairs Committee that, in assembling its regime in Afghanistan, the Taliban had fallen “very short of the mark” expected by the vaunted “international community.” As the New York Times reports, he was referring specifically to the fundamentalists’ failure to include women in the new government.
I’m constrained yet again to note the sheer idiocy of such remarks from our State Department, nearly 30 years after the principles of sharia supremacism (which is the Taliban’s ideology) figured prominently in U.S. terrorism prosecutions.
The salient point here is not so much about women as it is about fundamentalist Islam’s theory of governance. But maddeningly, our government has always stood ready to turn a blind eye at the latter if it could just get a bit of window dressing on the former.
The Taliban are as literalist and unevolved as it gets, so the notion of women holding governmental positions is anathema to them. But that’s not merely because these are government positions; it’s mainly because they are outside-the-home positions. Before you’d even get to questions of governance, you’d confront the Taliban’s opposition to women’s being outside the home without the supervision of a male relative, to the perceived impropriety of women’s interacting with men to whom they are neither married nor related, and to the perceived intellectual inferiority of women that results, for example, in their testimony being valued at half that of a man’s (rooted in an ancient hadith, the provenance of which is questioned by reformist Islamic scholars and authentically moderate Muslim modernizers).
Yet sharia supremacism is not monolithic.
The Muslim Brotherhood is a sharia-supremacist organization, but it is the most influential one in modern history because it is flexible, even nuanced, about means of advancing sharia’s implementation while remaining unyielding on the crucial matter of ends — fidelity to sharia principles. As I’ve explained on other occasions (and discussed extensively in The Grand Jihad, my 2010 book on the Brotherhood and its alliance with transnational progressives), the most influential scholar in this most influential organization is Sheikh Yusuf al-Qaradawi.
Notwithstanding his endorsement of violent jihad, Qaradawi has won plaudits from the usual suspects (such as the State Department) because of, among other things, his “moderate” views on the rights of women to vote and hold elective office.
Now, let’s put this in context.