https://quadrant.org.au/magazine/2023/07/an-abc-of-woke/
Originating as black American parlance for resisting racial and social inequality, Woke has morphed into a generic term for radically left-wing social and political awareness. According to Perry Bacon Jr. of the Washington Post it represents the following doctrines for the American Left: rejection of American exceptionalism; a claim that the United States has never been a true democracy; a claim that non-white people (“people of colour”) are victims of systemic and institutional racism; that white Americans enjoy “white privilege”; that African Americans deserve reparations for slavery and post-enslavement discrimination; that disparities among racial groups are explained by discrimination; that US law enforcement agencies are designed to discriminate against people of colour and so should be defunded, disbanded or at least heavily reformed; that women suffer from systemic sexism; that individuals should be able to identify with any gender or none; that US capitalism is deeply flawed.
Bacon’s list is not definitive, but the common subtext of Wokeism is invariably victimhood. This is a psychologically determined attitude, considered by Wokeists to transcend any contrary empirical evidence. Professor Jean-François Braunstein of the Sorbonne has remarked that Wokeism offers theories of knowledge that validate feelings over facts. Sometimes celebrities empathise with victimhood by claiming it for themselves. Prince Harry wanted us to believe that he had been “cut off” financially by his father, despite having been able to buy a multi-million-dollar Californian mansion; he also claims to “want his family back” and an apology from it, picturing himself as the injured party after insulting the royal family repeatedly in public.
Victimhood is now also becoming an excuse for violence by fringe groups with a dubious and anti-science agenda, for example “trans-activists”. Generational victimhood relating to climate change holds white civilisation responsible for creating global warming in the industrial revolution and exporting climate-damaging technology to the rest of the world, which is not therefore responsible for climate damage and should be paid reparations. Little or no mention is made of the astonishing benefits to mankind yielded by the industrial revolution, or of the self-critical culture of free countries that made them the first to urge action against climate change (as also against slavery).
Although European countries have quite different political and social features from America, they have imported Woke ideology pretty much wholesale. Even France, arguably the country least susceptible to Wokeism due to its “universalist” tradition, which in principle is blind to people’s colour and origin, has now got an incipiently woke Minister of Education. Pap Ndiaye told Le Monde that he did not experience racism growing up in France and only “realised that [he] was black” when he was twenty-five and studying in the United States. Indeed, importation to Europe happens chiefly through academia, where mediocre scholars have weaponised Woke ideology as a way of advancing their power by targeting individuals and institutions that can be presented as insufficiently conformist to Woke assumptions.