https://www.nationalreview.com/corner/immoral-clarity/
The promotional tour for Ta-Nehisi Coates’s latest book revealed to all who can accept the evidence of their own eyes that the celebrated author is a shallow political observer. Coates, who famously rejects complexity, determined that we were all overthinking the generations-old conflict in the Middle East after an eleven-day sojourn to Israel. He papered over the existence of non-Jewish Israeli citizens. He flattened the causes of the wars in 1948, 1967, and 1973. He all but erased the PLO, the intifadas, and Iran’s “ring of fire” terror campaign against the Jewish state. When this cognitive labor was complete, he applied the template of U.S. race relations to Israel-Palestinian discord, pronounced a perfect overlap, and expected to be fêted for his insight. It didn’t quite work out that way.
The question this episode raises is why it took so long for that revelation to dawn on so many. The reaction CBS News anchor Tony Dokoupil generated from his employer’s “race and culture unit” following his gentle pushback against some of the premises the author promulgated is instructive. As some of my colleagues observed, Coates’s pronouncements aren’t meant to be scrutinized and fact-checked. They are catechisms. Reading his work as though it were intended as a scholarly contribution to the sum of human knowledge is a mistake. He proclaims orthodoxies. And when his word is challenged, it is not because his observations conflict with reality. It is merely because first contact with this blinding brand of enlightenment can “scare people.”
The enforcers of Coates’s dogmas in the press long ago internalized the notion that their job wasn’t to challenge the factually deficient canon of their credo. It was to promote their conception of “moral clarity.”
To hear the promoters of this alternative mission statement tell it, moral clarity exists in opposition to conventional definitions of objectivity.