https://www.americanthinker.com/articles/2024/10/the_challenges_of_utopian_thought_in_a_complex_world.html
The phenomenon of children inventing imaginary friends is a well-documented and common occurrence in early childhood development. These imaginary companions are often endowed with idealized features, representing perfection in both character and behavior, and serve as companions in a fantasy world. However, as children grow and begin to form relationships with real peers, this phase of imaginary play typically fades.
In contrast to children, adults do not fabricate imaginary friends, but they do engage in the construction of grand ideals on a much larger scale. Rather than ideal companions, adults often imagine ideal societies — utopias in which human existence is perfected, and harmony with nature and fellow human beings is absolute. These utopian visions have historically shaped political and social ideologies. For instance, Karl Marx, while critiquing the utopian socialists for their collectivist fantasies, proposed a “scientific” theory for the construction of a communist society. In Marx’s vision, at the highest stage of communism, society would be free of class distinctions, inequality, and the state itself. Private property, conflicts, wars, and even the economic systems of commodity-money relations would cease to exist, and work would be driven by the common good, with individuals receiving according to their needs.
However, this utopian vision was not without its stipulations. To achieve such an ideal society, Marx advocated for the world dictatorship of the proletariat, a transitional phase in which the working class would mold the unconscious masses into a new kind of human being — one so ideal that it is reminiscent of Plato’s conception of ideal forms.
The new human being in Marx’s utopia would embody an ideal, perfect in nature, harmony, and cooperation. Yet, history has shown that those who resisted this transformation were quickly “crossed off the lists,” metaphorically and often literally, as the march toward communism pressed on. The tragic consequences of this pursuit were felt most acutely in the Soviet Union, where ordinary citizens, caught in the throes of communist ideology, cynically referred to their political and ideological leaders as “Kremlin dreamers.”
