https://www.nationalreview.com/2024/12/the-shamelessness-of-ta-nehisi-coates/
Recognition of what Coates is really up to — in The Message and elsewhere — should chasten those who have long treated him as the moral conscience of the West.
None of the many criticisms leveled at Ta-Nehisi Coates seem to land. Coates has made a fool of himself in his new book, The Message, and the tour promoting it, with TV and podcast appearances (including one in which he suggested that he, too, would have been tempted to raid Israel, rape women, and burn children alive if he grew up in Gaza) that would spell the end of nearly anyone else’s time in the limelight. Who can take seriously a man whose career was built on profound musings about race now observing that black Israeli soldiers — many of whom are Ethiopian Jews who have sought refuge in Israel — “would, in America, have been seen as ‘white’”? Is that what we have landed on? “White” just means the guy with the gun? The bad guy?
That’s where Coates has settled, which ought to make anyone who previously treated his musings on American racism as gospel question their own judgment. Yet, his TV appearances and media profiles keep coming, and his reputation seems likely to remain intact. He hardly seems moved to consider that perhaps he may have bitten off more than he can chew in pronouncing his judgment on one of the world’s most vexing conflicts after a short junket to Israel and the Palestinian territories, all of which he calls “Palestine.”
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The man is like the Dunning-Kruger effect incarnate — yet he acts as though he really has an irreproachable sense of moral discernment. After CBS host Tony Dokoupil was accused of racism and put through the sensitivity-training ringer for civilly pointing out that Coates’s book was extreme and thoroughly misleading, Coates kept mum. Perhaps it would be too much to ask Coates to stick up for Dokoupil by publicly admitting that Coates had pretended to analyze the Israeli/Palestinian conflict by amplifying conspiracy theories about the Jewish state. But a certain kind of public intellectual, committed to honest grappling with the world’s complexity, might have been tempted to tell Dokoupil’s tormentors to back off because the whole exchange was within the bounds of normal argument. He didn’t do that either. Honest grappling is not Coates’s commitment, attested to most of all by The Message, the publication of which affirms that for Coates, shamelessness remains the name of the game.
Shamelessness is one thread running through Coates’s short but eventful stint as the darling oracle of race-obsessed Americans. It did not begin with The Message. There’s a shamelessness to insisting with a straight face that white Americans are engaged in an ongoing race war against black Americans when the most basic facts that might prove such a claim actually point the other direction. (There is no race war, which you could have figured out by the amount of time Coates spends mind-reading in Between the World and Me, for which he won several awards.) There’s a similar shamelessness to hearing Dokoupil point out that Coates’s book about a region has completely ignored the eliminationism animating one side of a conflict and responding, yeah, that’s just, like, your opinion, man.
Most of what you need to know about The Message is that it’s a whole lot more of that: warning readers against the “elevation of complexity over justice” — as if that isn’t the consummate false choice, as if justice is self-evident and straightforward — and assuming that readers will pretend this is profound and not an incredible insult to their intelligence.
But merely calling Coates a shameless grifter misses the point. More important questions situate Coates in the context of a movement whose adherents allow him to get away with — indeed, get famous for — unserious drivel. Why are Coates and his writings impervious to criticism? How has he avoided consignment to laughingstock status?
