https://www.tabletmag.com/sections/news/articles/berkeley-safe-space-for-hate
If graduate school has any function, it is as a preserve of a serious clash of ideas. But the UC Berkeley campus is the stage for a confrontation of a different kind. Last month, ahead of a lecture by Ran Bar-Yoshafat, a reserve combat officer in the Israel Defense Forces and a regular on the lecture circuit, Graduate Students for Justice in Palestine promised a reprise of the Hamas pogrom, hanging from the campus’ main entrance a pledge to “Flood Sather Gate”—a reference to “Al-Aqsa Flood,” the code name for Hamas’ rampage in southern Israel on Oct. 7.
On the night of the lecture, the group’s undergraduate fellow travelers, Bears for Palestine, made good on that vow, disrupting a pro-Israel event in a protest and quickly escalating into a riot. The mob smashed windows, shouted antisemitic chants, and sent at least one student to urgent care. The attendees, this author included, had to be evacuated, ironically, via a tunnel. We, the Jewish students, had forfeited our right to security after coming to hear Bar-Yoshafat’s lecture. The university had assured the campus Jewish organizations behind the event that police officers would fend off disruptive protest and uphold our First Amendment rights. The administration did little to protect the safety of the speaker and audience, and even less to protect their free speech rights.
The antisemitic riot capped months of harassment, terror apologia, and occasional outbursts of violence from the campus “Free Palestine” movement. The university’s response has been consistently craven. Meanwhile, some faculty members, such as in the history department, where I am a Ph.D. student, have justified and covered for this behavior. My department has been a microcosm of a larger institutional failure, in which “equity” and “anti-colonialism” act as shields for rank antisemitism.
Leading a coterie of Ph.D. students in the UC Berkeley history department is professor Ussama Makdisi, the chapter president of what Harold Bloom labeled the school of resentment. Makdisi wrote his first books on sectarianism in the late Ottoman Empire, and his latest volume rhapsodizes about a 19th-century convivencia in the Levant that Zionism supposedly ruined. Even before the Hamas pogrom, he told a lecture hall full of students that Jews should have founded their state in postwar Germany. The university press office rewarded him for this in an article in which he was lauded, including by Berkeley’s vice chancellor for equity and inclusion, for creating a “learning space” that exemplifies “what’s possible when we imagine, create and actualize the conditions that support thriving for every member of our campus community.”
