https://www.thefp.com/p/coleman-hughes-on-the-new-racism?utm_source=substack&utm_medium=email
My book, The End of Race Politics: Arguments for a Colorblind America, is about our turning away from a central idea that animated the work of the great civil rights leaders of the twentieth century: color blindness. The principle of color blindness does not mean that we pretend we don’t recognize race. The definition I espouse is that we should treat people without regard to race, both in our public policy and in our private lives.
But our society keeps failing to enshrine color blindness as its guiding ethos. It is this ongoing failure that has allowed state-sanctioned racism to emerge again and again in new and different forms—most recently through the movement I call neoracism.
Neoracists and white supremacists are both committed to different flavors of race supremacy. They both deny our common humanity. They both deny that all races are created equal. They both agree that some races are superior to others, and they both agree that not all people deserve to be treated equally in society. The animating feeling behind neoracism is that people of color are morally superior to white people—that people of color are better at being good people. That’s at the core. The truth, which should be obvious, is that no race is morally superior to any other.
Martin Luther King never wavered on the importance of our common humanity and the goal of transcending race. Nor did he waver on his preference for class-based policy over race-based policy.
Today’s neoracists sound nothing like Dr. King yet they claim his mantle. They enjoy the moral authority of being seen as the carriers of his legacy while simultaneously betraying the very ideals that he stood for. It is the rise of this race consciousness that’s turned elite American institutions into neoracist strongholds.
I will lay out here some of the reasons I think neoracism is a detrimental ideology that undermines social progress and that harms black people in specific ways. First, I will illustrate this with a story about my paternal grandfather.