The disgusting terror murders of two Israeli policemen (one shot in the back) on the Temple Mount, coupled with the indescribable terror murders of three Israelis (grandfather, father, and aunt) celebrating the birth of a baby at their Sabbath dinner, were met with howls of outrage and threats of retaliatory violence and even religious war –- not by Israelis seeking vengeance, but by Palestinians!
Echoed by Jordanians, al Jazeera, and the UN, Palestinian strongman Mahmoud Abbas claimed he couldn’t be held responsible for escalated violence if Israel maintained the metal detectors on the Temple Mount installed to prevent a recurrence of violence directed at Jews.
Nothing in the Middle East is ever what it looks like. Metal detectors may be metal detectors elsewhere, but on the Temple Mount they are an attack on “Muslim patrimony.” Turkey’s President Reccep Tayyip Erdogan made that clear. “When Israeli soldiers carelessly pollute the grounds of Al-Aqsa with their combat boots by using simple issues as a pretext and then easily spill blood there, the reason [they are able to do that] is we [Muslims] have not done enough to stake our claim over Jerusalem.”
Israel, to the relief — and kind words — of the White House, has removed the metal detectors, but far from resolving the problem, the retreat encouraged Fatah to announce it would “intensify the struggle” because the “campaign for Jerusalem has effectively begun, and will not stop until a Palestinian victory and the release of the holy sites from Israeli occupation.”
Two important issues have to be sorted out here: first, the political and religious rights of Jews in their indigenous space; and second, the right not to be murdered for the “crime” of being Jewish, or Israeli, or non-Jewish and non-Israeli but being in Israel. Among the recent victims of Palestinian terror are Druze Muslim police officers Kamil Shnaan, 22 and Haiel Sitawe, and American Vanderbilt University student and U.S. Army veteran Taylor Force, as well as American and Israeli Jews.
Israel is the homeland of the Jewish people — the restoration of Jewish sovereignty to even part of the historic homeland was prayed for since the end of the Second Jewish Commonwealth and celebrated since 1948. In the 20th century, Jews and Israelis accepted various suggestions and commands for borders of a reconstituted State — everything from the lopping off of 75% of the British Mandate for a Judenrein Arab state (1917) to the split-state Peel Commission Partition Plan (1937) to the British Partition Plan (1938) to the Jewish Agency plan (1946) to the much smaller UN Partition Plan (1947).
The Arab states agreed to none of those and declined to say where Jews might then exercise sovereignty — because there was no such place. The 1949-67 lines were unacceptable and so were the post-67 lines. Israel and the U.S. posited new lines after the Oslo Accords, and in 2008 when Prime Minister Ehud Olmert proposed 93% of the West Bank plus political rights in Jerusalem for the Palestinians (the Gaza Strip already being 100% in Palestinian hands). Mahmoud Abbas said no.
“No” was the necessary answer because the Palestinians agree there is no legitimate place for Jews to exercise sovereign authority. This goes directly to the question of the Temple Mount and metal detectors.