“In this latest arena of civil dissent, Donald Trump, the renegade liberal and most unlikely traditionalist, squares off against the elite that despises his very being not only for reasons of class and culture, but mostly for attempting to restore a traditional regime of citizenship, individualism, assimilation, territorial sovereignty, recognized borders, strong defense, deterrence abroad, and free-market capitalism.In sum, behind the daily hysterias over collusions, recusals, obstructions, and nullifications, there is an ongoing, often vicious war over the very nature and future of Western culture in general and America in particular.”
The wars between Trump, the media, the deep state, and the progressive party — replete with charges and counter-charges of scandal, collusion, and corruption — are merely symptoms of a much larger fundamental and growing divide between Americans that is reaching a dangerous climax.
On four prior occasions in American history the country nearly split apart, as seemingly irreconcilable cultural, economic, political, social, geographical, and demographic fault lines opened a path to hatred and violence.
During the Jacksonian Revolution of the 1830s, factions nearly ripped the country apart over whether the East Coast Founders’ establishment of a half-century would relinquish its monopoly of political power to reflect the new demographic realties of an expanding frontier — and its populist champions often deemed unfit for self-governance. For the most part, the Jacksonians won.
Three decades later the nation divided over slavery, prompting the most lethal war in American history to end it and force the defeated Confederate southern states back into the Union.
The Great Depression, and the establishment’s inept responses to it, left a quarter of the country unemployed for nearly a decade — hungry and desperate to expand government even if it entailed curtailing liberty in a way never envisioned by the Founders. The result was eventually the redefinition of freedom as the right of the individual to have his daily needs guaranteed by the state.
In the 1960s, the hippie movement — fueled by furor over the Vietnam War, civil-rights protests, and environmental activism — turned holistic in a fashion rarely seen before. A quarter of the country went “hip,” grooming, dressing, talking, and acting in a way that reflected their disdain for the silent majority of “straight” or “irrelevant” traditional America. The hipsters lost the battle (most eventually cut their hair and outgrew their paisley tops to join the rat race) but won the war — as the universities, media, foundations, Hollywood, arts, and entertainment now echo the values of 1969 rather than those that preceded it.
Now we are engaged in yet a fifth revolutionary divide, similar to, but often unlike, prior upheavals. The consequences of globalization, the growth of the deep state, changing demographics, open borders, the rise of a geographic apartheid between blue and red states, and the institutionalization of a permanent coastal political and culture elite — and the reaction to all that — are tearing apart the country.
Despite its 21st-century veneer, the nature of the divide is often over ancient questions of politics and society.
The Deep State
Technological advances, the entrance of a billion Chinese into the global work force, and the huge growth in the administrative entitlement state have redefined material want. The poor today have access to appurtenances undreamed of just five decades ago by the upper middle classes: one or two dependable cars, big-screen televisions, designer sneakers and jeans, and an array of appliances from air conditioning to microwave ovens. The rub is not that a Kia has no stereo system but that it does not have the same model that’s in the rich man’s Lexus. Inequality does not mean starvation: Obesity is now a national epidemic among the nation’s poor; one in four Californians admitted for any reason to a hospital is found to suffer from diabetes or similar high-blood-sugar maladies due largely to an unhealthy diet and lifestyle choices.
In political terms, the conflict hinges on whether the powers of entrenched government will be used to ensure a rough equality of result — at the expense of personal liberty and free will. The old argument that a wealthy entrepreneurial class, if left free of burdensome and unnecessary government restrictions to create wealth, will enrich all Americans, is now largely discredited. Or rather it is stranger than that. The hyper wealthy — a Jeff Bezos, Mark Zuckerberg, or Warren Buffett — by brilliant marketing and opportunistic politics are mostly immune from government audit, and from robber-baron and antitrust backlash. Instead, redistributive ire is aimed at the upper middle class, which lacks the influence and romance of the extremely wealthy and is shrinking because of higher taxes, ever-increasing regulations, and globalized trade.
It does not matter that the ossified European social model does not work and leads to collective decline in the standard of living. The world knows that from seeing the implosion of Venezuela and Cuba, or the gradual decline of the EU and the wreckage of its Mediterranean members, or the plight of blue states such as Illinois and California. Instead, it is the near-religious idea of egalitarianism that counts; on the global stage, it has all but won the war against liberty. We are all creatures of the Animal Farm barnyard now.
Indeed, if today’s student actually read Orwell’s short allegorical novel (perhaps unlikely because it was written by a white male heterosexual), he would miss the message and instead probably approve of the various machinations of the zealot pig Napoleon to do whatever he deemed necessary to end the old regime, even if it meant re-creating it under a new correct veneer.
The conservative effort to roll back the entitlement, bureaucratic, and redistributionist state has so far mostly failed. That today, coming off sequestration, we are on target to run up a $700 billion annual deficit, on top of a $20 trillion national debt, goes largely unnoticed. Eighteen trillion dollars in national debt later, Ronald Reagan’s idea of cutting taxes to “starve the beast’ of federal spending has been superseded by “gorge the beast” to ensure that taxes rise on the upper classes. To the degree that there is a residual war over entitlements, it is not over cutting back such unsustainable programs, but instead about modestly pruning the level of annual increases.
