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Ruth King

War Powers and the Constitution in Our Body Politic The further removed the use of force is from a clear threat to vital American interests, the more imperative it is that Congress weigh in. By Andrew C. McCarthy

On Friday, I spoke on Capitol Hill at the Federalist Society’s symposium “The Constitutional War Powers of the Executive and Legislative Branches.” This weekend’s column is adapted from those remarks.

As we gather here on Capitol Hill today, the United States armed forces are engaged in combat operations in several global hot spots. In Syria, we have not only conducted attacks against the regime without any congressional authorization; we are now occupying territory as well.

Ostensibly, we are there to fight not the regime or its Russian and Iranian allies but the Islamic State jihadist organization (also known as ISIS). But to the extent that is a legally “authorized” conflict, it is against an enemy that arguably did not exist when the relevant authorizations for the use of military force (AUMF) were debated and enacted about 15 years ago.

Now, you could say, as we have been saying, that ISIS is merely a breakaway faction of al-Qaeda — it began as the terror network’s Iraqi franchise. Consequently, it is covered under the existing AUMF. This, however, ignores the inconvenience that al-Qaeda, along with its allied Islamist factions, is also fighting ISIS and the Assad regime in Syria. Essentially, the enemy that we started out fighting after it attacked America in 2001, and that still regards the United States as its mortal enemy, is nevertheless fighting in Syria alongside the “rebel” elements that we support.

In that sense, the situation mirrors our misadventure in Libya. That was another recent conflict in which a president, without congressional authorization, launched an aggressive war against a foreign sovereign that not only posed no threat to the United States but was actually regarded as a key counterterrorism ally — precisely because, for all its many flaws, the Qaddafi regime was providing us with intelligence about militants in places like Benghazi and Derna, the Libyan support hubs for the jihad against the United States in Iraq and Afghanistan.

That is to say, in Libya, we initiated an unnecessary war without any debate among the people’s representatives, much less any congressional authorization, and the result was a catastrophe: the undoing of a counterterrorism ally in a dangerous neighborhood, the empowerment of our jihadist enemies, a failed state, and an administration reduced to absurd rationalizations about how its aerial bombing raids on regime targets were somehow not acts of war.

It is tempting on this record to draw the conclusion that modern practice has superseded the Constitution’s separation of war powers and division of war-making authorities between the commander-in-chief and the Congress. But when we get down to brass tacks, this simply is not true.

It is not true for a reason that is often forgotten in our debates about war powers, which are dominated by lawyers. They tend to take place under the auspices of legal academic institutions or organizations like our host today, my good friends and colleagues of the Federalist Society.

The reason is this: We are a body politic, not a legal community — at least, not in the main. For any free society to flourish, it must of course be undergirded by the rule of law. But the Constitution is basically a political document, not a legal one. It is the assignment and division of political authority among actors who compete and collude based on the attendant circumstances.

This is critical because war is a political exercise — “politics by other means,” as Carl von Clausewitz memorably put it. There are legal elements to it, but it is basically a political endeavor — the use of government power, in this instance force, against a foreign enemy in order to break the enemy’s will. Though you wouldn’t know it to listen to most war-powers discussions, there is a limit to how much war can be “judicialized” or subjected to antecedent legal rules and procedures.

A state of war, after all, is the antithesis of our domestic peacetime footing. It is the proud boast of our legal system that we would rather see the guilty go free than have a single person wrongly convicted. Thus, we presume against the government. The accused is presumed to be innocent and has no burden to prove anything. The government must meet weighty standards of proof to conduct a search, obtain a wiretap, make an arrest, or secure a conviction. Our bottom line, as former Bush-41 attorney general William Barr has observed, is that we would rather see the government lose — i.e., justice is not the conviction of the guilty; it is a government forced to meet its burden under strict due-process rules.

War is entirely different. In war, we don’t want the government to lose, and we cannot give the enemy the presumption of innocence. In war, it is in the national interest that the government prevail. Yes, our troops are the world’s best trained and most disciplined, and we demand of them adherence to the laws and customs of civilized warfare. But the highest national interest is to defeat the enemy and to achieve the objective so vital that it was worth going to war over.

Subject: Get Out of My Class and Leave America By Dr. Mike Adams, Professor of Criminology, University of North Carolina, Wilmington

The election of Trump did not create the liberal’s hate…it revealed it

Author’s Note: The following is taken from my lecture on the first day of classes. My remarks are reproduced here with the hope that they will be useful to other professors teaching at public universities all across America. Feel free to use this material if you already have tenure.

Welcome back to class, students! I am Mike Adams, your criminology professor here at UNC-Wilmington.

Before we get started with the course I need to address an issue that is causing problems here at UNCW and in higher education all across the country. I am talking about the growing minority of students who believe they have a right to be free from being offended.

If we don’t reverse this dangerous trend in our society there will soon be a majority of young people who will need to walk around in plastic bubble suits to protect them in the event that they come into contact with a dissenting viewpoint. That mentality is unworthy of an American. It’s hardly worthy of a Frenchman.

Let’s get something straight right now. You have no right to be unoffended. You do have a right to be offended with regularity. It is the price you pay for living in a free society. If you don’t understand that you are confused and dangerously so.

In part, I blame your high school teachers for failing to teach you basic civics before you got your diploma. Most of you went to the public high schools, which are a disaster. Don’t tell me that offended you. I went to a public high school.

Of course, your high school might not be the problem. It is entirely possible that the main reason why so many of you are confused about free speech is that piece of paper hanging on the wall right over there. Please turn your attention to that ridiculous document that is framed and hanging by the door. In fact, take a few minutes to read it before you leave class today.

It is our campus speech code. It specifically says that there is a requirement that everyone must only engage in discourse that is “respectful.” That assertion is as ludicrous as it is illegal. I plan to have that thing ripped down from every classroom on campus before I retire.

At G20, a ‘Good Start’ to Future U.S.-Russia Talks By Alexis Simendinger

President Trump has never been coy about what he wanted from Russia and from President Vladimir Putin: relations with the United States that are substantively better than they were under President Obama.

By any metrics in the early months of his administration, the president did not get his wish. Ties with Russia ebbed to a post-Cold-War low point, in part because of global skepticism about Trump’s inexplicably rosy embrace of Russia during his presidential campaign.
Friday, during the two leaders’ first face-to-face meeting, the pleasantries and handshakes between Trump and Putin bloomed into a substantive discussion about Russia’s election interference, a U.S.-Russia brokered cease-fire in Syria that is to begin on Sunday, and an appraisal of Bashar al-Assad’s limited future as president in light of a civil war that nudged Russia and the United States to back opposite sides.

The two leaders also talked about the hazards of North Korea’s nuclear program, according to the top diplomats from both countries.

Agreements were few, but the “chemistry” was pronounced good, and the conversation went long.

The meeting in Hamburg during the G20 summit consumed an extensive two hours and 16 minutes, most of it focused on Syria. The discussion, which included Secretary of State Rex Tillerson and Russian Foreign Minister Sergey Lavrov and two translators, was described as productive, although, as expected, accounts from each country about what was said by Trump and Putin differed in key respects.

President George W. Bush, President Obama and former Secretary of State Hillary Clinton discovered in the months after their respective initial meetings with the former KGB agent that their soulful personal confidences, tutorials about global leadership, and gimmicks about resets and new starts altered little during a persistently fraught relationship.

With Putin, it’s never the first meeting or the early phone calls that set a mood. He has a record of publicly exploiting opportunities to appear to offer Western leaders some of what they seek, only to take assertive actions in the opposite direction later on.

“Putin sees geopolitics as a zero-sum game in which, if someone is winning, then someone has to be losing,” Clinton wrote in “Hard Choices,” her book about her years as secretary of state.

What interests Putin in the United States is not the personal chemistry and camaraderie he might forge with its various leaders, but rather how the United States and its policies can be altered or undercut to support his nationalist ambitions and his demands that the West acknowledge Russia’s global influence.

“Putin is a master at pressing his geopolitical advantage when he senses complacency in the West,” the Wall Street Journal editorialized last year.

U.S. intelligence agencies determined last fall that Putin and forces at his disposal interfered with the 2016 presidential election in an effort to help Trump win, believing the New York reality television celebrity would be more accommodating to Russia than his Democratic opponent, whom Putin despised.

Deadly Tale: Christian Converts from Islam by Majid Rafizadeh

Most of all, the Islamist leaders fear that as a former Muslim, you have true knowledge of what Islam actually is, and you may disclose that information to others.

“Not only has [Maryam Naghash Zargaran] been detained unjustly because of her Christian faith, but the Iranian authorities have denied her urgently needed medical care.” — U.S. Commission on International Religious Freedom (USCIRF).

“For more than four years, Maryam Naghash Zargaran has suffered in an Iranian prison, falsely charged with ‘propagating against the Islamic regime and collusion intended to harm national security.’ The Iranian government must cease its targeting of Christians and release Maryam and other religious prisoners of conscience.” — Clifford D. May, Commissioner, USCIRF.

It is currently being spouted through all forms of media — impossible to ignore — you will hear claims over and over again by many radical Imams, Muslim scholars, and preachers that Islam is a religion of inclusiveness, that anyone can become a Muslim just by muttering a few words. It seems quite simple, right?

This is not new. I grew up hearing all these claims in Iran, under Islamic laws. To uninformed ears, this can sound almost magical. What is important, however, are the many more significant requirements the imams conveniently leave out. Above all, once you become a Muslim, there is no way to turn back. Your faith is under the control of the extremist imams, sheikhs, governments, or simply the community. You cannot just decide to abandon Islam and go back to how you were living. The penalty of attempting this is death.

Additionally, those imams and sheikhs who will have you believe how easy it is to join Islam, claim that Islam accepts Christianity and Judaism (“people of the book”), and that there is absolutely no difference between the Abrahamic religions. Sounds nice to most ears. But it is absolutely false. Let us take a quick look at some people who left Islam for other “Abrahamic” religions, particularly Christianity.

Maryam Naghash Zargaran, a 38 year-old Christian convert from Islam, is currently facing serious health issues in one of the world’s most vicious jails; Evin prison in Tehran.

A former children’s music teacher, Zargaran became acquainted with teachings of Christianity at young age. Even though she grew up in a Muslim family and under Sharia, she found Christianity to be her true faith. She made a decision to convert, and dedicated her life to helping children, and ended up at an orphanage. She did her best to care for the children, and provide them with the stability and love they had been missing.

What harm was Zargaran doing to the society? She was contributing the society doing charity work and privately practicing her faith. But, if you live under Islamic laws, your faith is neither private nor personal. Your faith is directly controlled by Islamist authorities or the state.

Europe’s Mass Migration: The Leaders vs. the Public by Douglas Murray

“[T]he more generous you are, the more word gets around about this — which in turn motivates more people to leave Africa. Germany cannot possibly take in the huge number of people who are wanting to make their way to Europe.” — Bill Gates.

The annual survey of EU citizens, recently carried out by Project 28, found a unanimity on the issue of migration almost unequalled across an entire continent. The survey found that 76% of the public across the EU believe that the EU’s handling of the migration crisis of recent years has been “poor”. There is not one country in the EU in which the majority of the public differs from that consensus.

At the same time as the public has known that what the politicians are doing is unsustainable, there has been a vast effort to control what the European publics have been allowed to say. German Chancellor Angela Merkel went so far as to urge Facebook founder Mark Zuckerberg to limit posts on social media that were critical of her policies.

Is Bill Gates a Nazi, racist, “Islamophobe” or fascist? As PG Wodehouse’s most famous butler would have said, “The eventuality would appear to be a remote one”. So far nobody in any position of influence has made such claims about the world’s largest philanthropist. Possibly — just possibly — something is changing in Europe.

In an interview published July 2 in the German paper Welt Am Sonntag, the co-founder of Microsoft addressed the ongoing European migration crisis. What he said was surprising:

“On the one hand you want to demonstrate generosity and take in refugees. But the more generous you are, the more word gets around about this — which in turn motivates more people to leave Africa. Germany cannot possibly take in the huge number of people who are wanting to make their way to Europe.”

These words would be uncontroversial to the average citizen of Europe. The annual survey of EU citizens recently carried out by Project 28 found a unanimity on the issue of migration almost unequalled across an entire continent. The survey found, for instance, that 76% of the public across the EU believe that the EU’s handling of the migration crisis of recent years has been “poor”. There is not one country in the EU in which the majority of the public differs from this consensus. In countries such as Italy and Greece, which have been on the frontline of the crisis of recent years, that figure rockets up. In these countries, nine out of ten citizens think that the EU has handled the migrant crisis poorly.

How could they think otherwise? The German government’s 2015 announcement that normal asylum and border procedures were no longer in operation exacerbated an already disastrous situation. The populations of Germany and Sweden increased by 2% in one year alone because of that influx of migrants. These are monumental changes to happen at such a speed to any society.

Germany: Chechen Sharia Police Terrorize Berlin by Soeren Kern

Threats of violence against “errant” women are viewed as “acts of patriotism.”

“They have come to Germany because they wanted to live in Germany, but they keep trying to turn it into Chechnya with its medieval ways.” — Social worker interviewed by Meduza.

“Everyone’s attention is fixed on the Syrians, but the Chechens are the most dangerous group. We are not paying sufficient attention to this.” — Police in Frankfurt (Oder).

A hundred Islamists are now openly enforcing Sharia law on the streets of Berlin, according to local police who are investigating a recent string of violent assaults in the German capital.

The self-appointed morality police involve Salafists from Chechnya, a predominantly Sunni Muslim region in Russia. The vigilantes are using threats of violence to discourage Chechen migrants from integrating into German society; they are also promoting the establishment of a parallel Islamic legal system in Germany. German authorities appear unable to stop them.

The Sharia patrol came to public light in May 2017, when Chechen Salafists released a video warning other Chechens in Germany that those who fail to comply with Islamic law and adat, a traditional Chechen code of behavior, will be killed. The video’s existence was reported by Meduza, a Russian-language independent media organization based in Latvia. The video, which circulated through WhatsApp, an online messaging service, showed a hooded man aiming a pistol at the camera. Speaking in Chechen, he declared:

“Muslim brothers and sisters. Here, in Europe, certain Chechen women and men who look like women do unspeakable things. You know it; I know it; everybody knows it. This is why we hereby declare: For now, there are about 80 of us. More people are willing to join. Those who have lost their national identity, who flirt with men of other ethnic groups and marry them, Chechen women who have chosen the wrong path and those creatures who call themselves Chechen men — given half a chance, we will set all of them straight. Having sworn on the Koran, we go out onto the streets. This is our declaration of intent; do not say that you were not warned; do not say that you did not know. May Allah grant us peace and set our feet on the path towards justice.”

According to Meduza, the declaration was read by a representative of a Berlin-based gang of about one hundred members, headed by former henchmen of Dzhokhar Dudayev, the late Chechen separatist leader. All Berliners of Chechen origin who were interviewed by Meduza said they were aware of the gang’s existence.

The video surfaced after nude images of a 20-year-old Chechen woman who lives in Berlin were sent en masse from her stolen cellphone to every person on her contact list. Within an hour, the woman’s uncle demanded to speak with her parents. According to Meduza, they agreed to “resolve the issue” within the family by sending the woman back to Chechnya, where she would be killed to restore the family’s honor. German police intervened just hours before the woman was to board a plane bound for Russia.

After the woman was placed in protective police custody, her circumstance went from being a family issue to a communal one. According to Meduza, it is now the duty of any Chechen man, regardless of his ties to her or her family, to find and punish her. “It is none of their business, but it is an unwritten code of conduct,” said the woman, who has since cut her hair and now wears colored contact lenses in an effort to hide her identity. She said that she intends to change her name and undergo plastic surgery. “If you don’t change your name and your face, they will hunt you down and kill you,” she said. Although the woman graduated from a German high school, she hardly ever leaves her apartment because it is too dangerous. “I don’t want to be Chechen anymore,” she said.

According to Meduza, at least half of the population of single Chechen girls in Germany have enough compromising information on their cellphones to be considered guilty of violating adat:

“Associating with men of other nationalities, smoking, drinking alcohol, visiting hookah lounges, discotheques or even public swimming pools can cause communal wrath. A single photograph in a public WhatsApp chat can outcast an entire family and the rest of the community would be obliged to cease all communication with them. With everyone under suspicion and everyone responsible for one another, Chechen girls say they are sometimes approached by strangers in the street who chastise them for their appearance, including for wearing bright lipstick. The theft of a cellphone and the subsequent posting of compromising material is a hard blow; the dishonored person has no one to turn to and the one who posted the victim’s photos does not risk anything.”

Adrian Williams: Muhammad: Social Justice Warrior

A woman or girl in any number of Muslim countries may face forced marriage, gender apartheid, honour killing, female genital mutilation, polygamy and harsh punishment for being a rape victim. To author Susan Carland, aka Mrs Waleed Aly, any mention of this is Islamophobic.

Fighting Hislam: Women, Faith and Sexism
by Susan Carland
Melbourne University Press, 2017, 182 pages, $29.99 ______________________________________

Much attention has been given to women and Islam in the Australian media during the first few months of this year. On February 13 ABC television presenter Yassim Abdel-Magied asserted on Q&A that Islam is “the most feminist religion”. On February 22, the President of the Australian Federation of Islamic Councils, Keysar Trad, explained to Andrew Bolt’s Sky News viewers the circumstances under which a husband is permitted to beat his wife, qualifying this by saying it is a “last resort”. This was followed by a Facebook video posted by the Women of Hizb ut-Tahrir in which two women further attempt to justify and explain how and when a man can strike his wife.

It was, therefore, particularly disappointing that the prominent Somali-born Dutch-American writer Ayaan Hirsi Ali was forced to cancel her tour of Australia in April due to security concerns. Here was a chance for local audiences to hear first-hand from a prominent and thoughtful critic of Islam and its treatment of women. Instead we have this newly published study of Islam and feminism by Susan Carland, an Australian academic, better known as television personality Waleed Aly’s wife.

Fighting Hislam, an adaptation of Carland’s PhD thesis, is concerned with countering the “allegedly” sexist treatment of women in Islamic communities as well as highlighting the thriving feminist movement within the religion. Islam, she writes, is not “inherently oppressive towards women” and concerns shown by non-Muslims for the welfare of Muslim women can be understood in the “broader context of Islamophobia”. Whereas Hirsi Ali has written honestly about female genital mutilation in Islamic communities, and is personally a childhood victim of this ritual, Carland refuses even to address it, claiming the people who raise the issue with her are smugly ignorant. Like, for instance, the shop owner responsible for binding her thesis. When collecting it she found herself on the receiving end of an “unsolicited and impenetrable rant about female genital mutilation”, and adds, “this was not the first time a stranger had felt entitled to raise the potential religious interference of my genitals with me”.

Carland was born and raised in Australia and converted to Islam when she was nineteen, so religious interference with her genitals is unlikely, but this gives the reader an idea of where her book is headed. Muslim feminists like her, she states, face their greatest challenge from the “patriarchy”, presumably meaning the men who forcibly and unjustly dominate the world, not from the men who dominate Islam. Indeed, any resistance to feminism in Muslim circles is just an “understandable reaction from a minority community that frequently feels itself under siege”. The reality, she argues, is that feminism and Islam are complementary, as the Koran has a mandate of “gender equality and social justice”.

Today a woman or girl in any number of countries with sizeable Muslim populations, and not just in North Africa and the Middle East I might add, may be subjected to forced marriage, gender apartheid, honour killings, female genital mutilation, polygamy, and harsh punishments for adultery or for being a rape victim. Of course, to Carland, any mention of this represents typically negative and condescending attitudes towards Islam. She instead draws the reader’s attention to the challenges faced by Muslim women in Australia, such as coping with our supposed “obsession with the hijab” and the “inadequate space for women” that exists in many mosques. Her personal experiences are no less harrowing, remarking as she does at the necessity for her to avoid dawdling behind her husband when walking in the street for fear that onlookers will accuse her of being subservient.

This sort of anecdotal “evidence” of the alleged gender discrimination Muslim women endure is reflected in her research methodology. She bases her study on interviews conducted with twenty-three Muslim women in Australia and North America in 2011 and 2012. These women are described as theo­logians, activists, writers and bloggers. Nine are Muslim converts, and therefore presumably born in North America or Australia, seven are single, eight are divorced, eight have no children and all but one have university degrees. Wisely, Carland does not attempt to claim they are representative of Muslim women around the world.

Babel By Richard Fernandez ****

David Gerlenter writing in the Wall Street Journal says something self-evidently true. The Left seems to have won every single culture battle fought.

Although the right reads the left, the left rarely reads the right. Why should it, when the left owns American culture? Nearly every university, newspaper, TV network, Hollywood studio, publisher, education school and museum in the nation. The left wrapped up the culture war two generations ago. Throughout my own adult lifetime, the right has never made one significant move against the liberal culture machine.

The late Andrew Breitbart noticed the same thing. Observing that “politics is downstream from culture” he argued the Left has made us the villains of our own stories.

Our lives — indeed, our very species — has storytelling wound into our DNA. … Popular culture is delivered to us in the form of story via books, TV, film, music, video games, and new media. …

Thus we come to politics … the vast majority of those with the power of content creation are Liberals. … Liberals control story. …What is some of that messaging? Think about movies and TV. Corporations are evil — using unwitting poor Africans for pharmaceutical testing (Constant Gardener) or dumping toxic chemicals into nature (Erin Brockovich, A Civil Action) or responsible for the end of mankind (Rise of the Planet of the Apes). American soldiers are bloodthirsty lawbreaking maniacs (Any military film). The CIA conducts illegal, secret operations that have nothing to do with protecting America. Radical Muslim terrorists are never villains. Trial lawyers are crusading do-gooders. David Letterman and Saturday Night Live ridicule the Right 95% of the time. Jon Stewart pretends to be centrist, but in fact jumps all over the Right far more often than the Left.

Liberal political candidates are the embodiments of those Liberal tenets. The goal is to associate them in voter minds via the vehicle of popular culture.

Even before Breitbart’s warning there was Orwell who understood that the Left’s ultimate ability was to uproot the past and plant their chosen seed for the future. His famous dictum “he who controls the past controls the future. He who controls the present controls the past” is an unsurpassed indictment of groupthink totalitarianism. There seemed no doubt they would succeed. Within its bubble the Left’s control of culture is so absolute they can watch 1984 without realizing it’s about them.

Yet the real mystery — one which even Orwell himself did not anticipate — is why, despite having won every culture battle, the Left has lost the war. Look around you. Every single country which adopted socialism as an economic system went bankrupt. The Soviet Union collapsed. Now the Western Gramscian project is self-immolating in the fires of its own absurdity. The current political crisis is the collective shudder of mortality passing through “every university, newspaper, TV network, Hollywood studio, publisher, education school and museum in the nation”. The left may have “wrapped up the culture war two generations ago” but it is rotting inside the wrapping.

The search is on for the regicide.

The only thing one can be sure of is that the Republican Party didn’t cause it; nor did their tame and feeble publications. In fact not even publications like Breitbart, valiant though their efforts were, can claim credit. Trump couldn’t have done it either, since the proud tower that Gerlenter describes would have been impervious to the mere touch of the orange-hued real estate mogul without some other factor in play.

Yet most of us know who did it, though we hesitate to name the obvious suspect. The Left even in its downfall has stilled our tongues. The word comes to the edge of our lips before we choke it back, fearful even now of the ridicule and abuse we will get should we blurt it. That word is God. God killed the Left. Of course one could legitimately use some other term. “Reality”, “consequences”, the “laws of nature”, “economics”, even “truth” will do. Through some process of increasing entropy, failed memory management or unanticipated side effects the status quo — the one dominated by the Left — is collapsing. CONTINUE AT SITE

Good News and Bad News From Poland By David P. Goldman

President Trump’s speech yesterday in Warsaw was better than inspiring. It was calculating and subtle, and sent strong messages to both our friends and adversaries. The crowd of cavilers who abhor Trump as an ignoramus should hang their heads in shame.

The president said:

We are confronted by another oppressive ideology — one that seeks to export terrorism and extremism all around the globe. America and Europe have suffered one terror attack after another. We’re going to get it to stop … While we will always welcome new citizens who share our values and love our people, our borders will always be closed to terrorism and extremism of any kind.

Today, the West is also confronted by the powers that seek to test our will, undermine our confidence, and challenge our interests. To meet new forms of aggression, including propaganda, financial crimes, and cyberwarfare, we must adapt our alliance to compete effectively in new ways and on all new battlefields.

We urge Russia to cease its destabilizing activities in Ukraine and elsewhere, and its support for hostile regimes — including Syria and Iran — and to instead join the community of responsible nations in our fight against common enemies and in defense of civilization itself.

There is a double message to Moscow here.

First, the United States has drawn a red line at the Polish border, making clear that America will shed blood if need be to defend its Polish ally. Second, the line is drawn around Poland, not Ukraine. The United States is prepared to reach an agreement with Russia over Ukraine if Russia stops destabilizing Ukraine and if it leashes its Iranian dog. The United States has sent a clear message — as the president reminded his Warsaw audience — that it will not tolerate the tolerance of terror by the Saudis or other Sunni allies. We expect Russia to do the same with its Shi’ite allies.

That is tough, but realistic. Trump is willing to negotiate with the Russians, but from a position of strength, in solidarity with our allies who have suffered historically from Russian aggression, and with unambiguous lines in the sand. It was a brilliantly crafted speech, the slickest as well as the most inspiring foreign policy address of any American president since Ronald Reagan.

Trump also gave Poland and other Eastern European countries critical backing in their fight against the European Union’s attempt to force them to accept their quota of Muslim migrants.

That’s the good news.

The bad news is that Poland itself is probably past the demographic point of no return. The president intoned:

While Poland could be invaded and occupied, and its borders even erased from the map, it could never be erased from history or from your hearts. In those dark days, you have lost your land but you never lost your pride.

So it is with true admiration that I can say today, that from the farms and villages of your countryside to the cathedrals and squares of your great cities, Poland lives, Poland prospers, and Poland prevails.

Maybe not so much. With a total fertility rate of just 1.3 children per female, Poland is headed for demographic disaster. Poland today has one retiree for every four working-age citizens. By 2045 there will be one retiree for every two working-age citizens, and the burden of elderly dependence will crush the Polish economy. In a century, the Polish population will shrink to insignificance:

Only one major country has come back from the demographic brink, and that is Russia. At the collapse of Communism, Russian women were bearing just 1.1 children on average. That has since risen to almost 1.8, just below the American level. The demographers have not yet offered us an adequate explanation of this unprecedented turnaround, but I suspect that it coincides with a revival of religion in the former fortress of atheism. Some 80% of Russian women now identify as Orthodox Christian compared to 30% just after the collapse of Communism, according to the Pew Forum.

Trump defends the West — and the Left screams foul Rich Lowry

Imagine that President Trump gave a speech praising a strong Europe.

Imagine that he called forthrightly on Russia to stop its aggression in Ukraine and join the community of responsible nations.

Imagine that he embraced the mutual-defense commitment, so-called Article 5, of NATO.

Imagine that he extolled the role of women in our society.

Imagine that he said we share the hope of every soul to live in freedom.

Imagine that he celebrated the free press and ceaseless innovation and a spirit of inquiry and self-criticism.

That’s the speech that Trump gave in Warsaw during his European trip for the G-20. It was easily the best of his presidency — well-written and moving, soaked in Polish history and grounded in Western values. And yet it has been attacked for, as one liberal outlet put it, sounding “like an alt-right manifesto.”

The address also got a lot of praise, but the criticism was telling. Some of it was from commentators who simply can’t abide Trump, but a lot of it reacted against core elements of the speech.

It was unabashedly nationalist. Not in a bumptious way, but one that acknowledged the importance of “free, sovereign and independent nations.” Trump used Poland’s story to augment the theme. He talked of a Polish nation that is “more than 1,000 years old,” that endured despite its borders being wiped out for a century, that withstood a Communist assault on its freedom, its faith and very identity.

It emphasized the importance of culture. Trump called Poland a “faithful nation.” He talked of that hinge point of history in 1979 when Pope John Paul II preached a sermon in Warsaw and a crowd of a million chanted, “We want God.”
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He said that large economies and fearsome weapons aren’t enough for our survival; we need “strong families and strong values,” and “bonds of history, culture and memory.”

It argued that we must demonstrate civilizational self-confidence, the will to defend our values.

Finally, it unapologetically invoked “the West,” which, Trump noted, writes symphonies, rewards brilliance, values freedom and human dignity and has created a truly great community of nations.

All of this strikes the ears of Trump’s progressive critics the wrong way. They believe that nations are best constrained by multinational or supra-national institutions like the EU. They think that all the non-material things that lend our lives meaning — God, family, national loyalty — are atavistic, overrated or best not spoken of too much.