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Ruth King

PayPal, the Palestinians, and Problems By Mike Konrad

There is a campaign, which ironically started in the United States, but which has now spread all over the world, to have PayPal, the internet payment processing company, extend its services to Palestine. No matter what happens, this proposal is fraught with landmines.

PayPal offers its services to over 200 countries, in at least 25 currencies. So its scope is pretty much universal, with the exception of a few areas. There ia a rogue’s gallery of countries which are not connected to PayPal, but only a few. Many of those are pretty much totalitarian. The rest are prohibited because of concerns that payments would be either fraudulent or used to fund illegal or terrorist causes.

This reluctance to connect PayPal to Palestine has been a source of major criticism from around the world, especially since PayPal does operate in nearby adjacent Jewish communities. It is preventing a large community of well-educated IT professionals in the contested areas and Gaza from getting employment — especially needed for those stuck on the wrong side of the security fence, where unemployment is rampant.

The American Group, A4VPE (Americans for a Vibrant Palestinian Economy), has been running a major campaign to bring PayPal to the contested areas. In August of 2016, they sent an open letter to the President of PayPal, Mr. Dan Shulman.

We have been told that PayPal is concerned about the compliance investments required to enter the Palestinian market. We believe such costs have been greatly overestimated. The U.S. Treasury Department has spent a great deal of time working with the Palestine Monetary Authority to strengthen safeguards against abuse. PayPal currently operates in over 203 countries including places with major problems of corruption and terrorism like Somalia and Yemen. We are confident that Palestine will prove a much easier place to profitably do business than these and other markets that PayPal has already entered.

In addition to business reasons, there are also ethical reasons for PayPal to enter the Palestinian market. PayPal’s decision to launch its service in Israel for Israeli bank customers means that it inadvertently made its services freely available to Jewish settlers living illegally in the occupied West Bank. Palestinians living in close proximity to those settlers do not, however, have access as PayPal doesn’t work with Palestinian banks and Palestinians are unable to establish Israeli bank accounts. — A4VPE

Technically, there is no reason that PayPal could not be extended to the Palestinian areas, if technology were the only concern as Tech Crunch noted:

PayPal currently does not work for Palestinians in the West Bank or Gaza, but does work for Israelis living in settlements in the West Bank, which are illegal by international law… [H]ow an Internet platform could work in some areas of a country but not in another — where the areas in question are in some cases literally meters apart — is puzzling to say the least. — Tech Crunch (emphasis mine)

GOOD NEWS: GOVERNORS OF ALL 50 STATES SIGN DECLARATION CONDEMNING ANTI-ISRAEL BDS MOVEMENT AS ANTITHETICAL TO AMERICAN VALUES

By: Max Gelber, United with Israelhttps://unitedwithisrael.org/all-us-state-governors-sign-anti-bds-declaration/?utm_source=

The governors of all 50 US states signed a declaration condemning the anti-Israel BDS movement as antithetical to American values.

The governors of all 50 US states on Thursday signed a statement declaring the anti-Israel BDS (Boycott, Divestment and Sanctions) movement as standing in opposition to their values and those of the US in general.

“The goals of the BDS movement are antithetical to our values and the values of our respective states, our support for Israel as a vital US ally, important economic partner and champion of freedom,” the letter states.

BDS seeks “to isolate Israel—a pluralistic nation with deep cultural, familial, security, educational, scientific and commercial bonds with our state and with the United States as a whole—rather than recognize the profound mutual benefits of our engagement with it. They malign a trusted ally that, while forced to defend itself against repeated and ongoing attempts to annihilate it, has consistently extended its hand in peace to its Palestinian neighbors and to states across the Middle East and around the world…

“At this critical time, in the face of the virulent movement to promote anti-Israel boycotts both in this country and around the globe, we strongly condemn the BDS movement as incompatible with the values of our states and our country,” the statement concludes.

The American Jewish Committee (AJC) praised the governors for signing the declaration.

“Our nation’s 50 governors, as well as the District of Columbia mayor, recognize the pernicious goals of the BDS movement, which singles out Israel from among all the nations of the world for relentless and undue criticism, and whose efforts undermine the prospects for advancing Israeli-Palestinian peace,” stated David Harris, CEO of AJC.

Nasser’s Legacy on the 50th Anniversary of the 1967 War By Dr. Michael Sharnoff

Cairo was the political capital of the Middle East in the 1950s and 1960s. Egyptian President Gamal Abdel Nasser was the most charismatic ruler in the region, and he tried to become the undisputed leader of the Arab world. In his 1954 memoir, The Philosophy of the Revolution, Nasser revealed his vision of Egypt as a unique geostrategic influence in the African, Arab, and Islamic world. He believed Egypt was destined to play a pivotal role in Arab affairs.

Initially, Nasser was concerned primarily with consolidating power and expelling the British from Egypt. After stabilizing his rule by suppressing communists and members of the Muslim Brotherhood, he championed pan-Arabism as a strategic tactic to unify the Arab world under his command. Pan-Arabism was a secular ideology that advocated Arab unity, freedom from foreign control, and the liberation of Palestine – a euphemism for a Palestinian state built on Israel’s ruins.

Nasser’s political star rose after he nationalized the Suez Canal in 1956 and subsequently survived a direct assault from the UK, France, and Israel. He graced international venues as a hero of the Nonaligned Movement, rubbing shoulders with established anti-imperialist leaders like Tito of Yugoslavia, Nehru of India, Nkrumah of Ghana, and Sukarno of Indonesia. No major world leader could dispute Nasser’s growing popularity and legitimacy.

Through his spokesperson Muhammad Heikal, editor of Egypt’s state-run newspaper al-Ahram, Nasser adopted a brilliant strategic communications campaign to shape and influence public opinion. Cairo became the Arab capital of influence. Nasser’s policies were cautiously observed by Israel, neighboring Arab states, and the Western powers, as well as the Soviet Union. In the era of Cold War rivalry, Nasser adroitly played off the two rival superpowers to maximize his country’s economic, political, and military stature while offering minimal concessions.

Nasser’s Egypt demonstrated how a developing country with a large population could persevere in the face of tremendous economic, political, and military challenges. Despite the expectations of Western and Soviet intelligence officials, the regime did not collapse. Egypt lost the Sinai Peninsula and the Gaza Strip after the 1967 War, but Nasser managed to turn that stunning military defeat into a political victory. He employed skillful diplomacy at the UN to appease Moscow and the West in order to rebuild Egypt’s military and sustain his own unique leadership status in the Arab world.

Nasser remained defiant. Egypt endured, despite losing territory and suffering from a depressed economy due to a collapse in tourism and the closure of the Suez Canal. After the war, Egypt lost $30 million a month to lost Canal revenues and an additional $1.5 million in tourism each week. (The Canal remained closed until 1975, when Israel withdrew its troops from the east bank as part of US Secretary of State Henry Kissinger’s shuttle diplomacy and the second Egyptian-Israeli disengagement agreement).

After Nasser’s untimely death in 1970, other Arab leaders like Qaddafi, Assad, and Saddam tried to replicate his successes – but none had the charisma or mandate to shape public opinion and extract concessions from Washington and Moscow. Islamist movements like the Muslim Brotherhood, long suppressed under Nasser, gradually resurfaced, capitalizing on the political and ideological vacuum.

Those movements argued that Muslims had become weak because Nasser, Qaddafi, Saddam, and Assad were not true believers. They had failed to implement sharia (Islamic law), aligned with kuffar (infidel) Western or Russian powers, and abandoned the pursuit of the liberation of Palestine. They had become apostates, unfit to rule, and should be replaced with Islamic governance.

The solution to secular pan-Arabism, in their view, was Islam. They promoted Islam as the only ideology with the capacity to satisfy Muslim aspirations. Secularism, nationalism, liberalism, socialism, and communism were foreign concepts incompatible with Muslims.

The Muslim Brotherhood expanded its influence through social services and redoubled its devotion to the eventual construction of an Islamic state governed by sharia. Extremist Islamist movements like al-Qaeda and ISIS continue to seek to achieve these goals by engaging in terrorism against the West and committing genocide against non-conforming Muslims and ethnic and religious minorities.

The removal of Saddam and subsequent violence and instability of the 2003 Iraq War, the 2011 uprisings in the Arab world, and the 2015 Joint Comprehensive Plan of Action (JCPOA) accelerated the expansion of these non-state Islamist actors, as well as Iran. In this “new” Middle East, these players compete for influence while Egyptian and Arab leaders grapple with instability, insurgency, civil war, and failed states.

Trump’s Statesmanlike Speech in Riyadh He deserves kudos, but he failed to address the key question of why Muslim societies produce so many terrorists. By Elliott Abrams

President Trump did himself a great deal of good in his Riyadh speech, but he left a gaping hole in his approach to terrorism.

To begin with the positive, he was presidential, indeed statesmanlike, in his delivery and in his conduct all weekend. The event itself — a meeting between the president of the United States and heads of government from more than 50 Muslim states — was unprecedented. To that was added sessions with Saudi leaders and leaders of the Gulf Cooperation Council.

The President’s speech, replete with respect for Islam, added to the sense that far from being a hater of Islam, he was a Westerner approaching it with dignity and common sense. One possible effect: How might federal judges henceforth hold that his executive orders limiting access to the United States for certain Muslims are motivated by nothing more than pure hatred? They have relied on campaign rhetoric, but this speech showed (as have so many other Trump actions) that campaign rhetoric is no guide to his positions and motivations as president.

Trump was tough as nails on Iran, which will gratify his Saudi hosts and the many Americans who found the Obama approach unconscionable. Obama saw Iran as a potential partner in the Middle East and subordinated every American interest to getting his nuclear deal done. Trump made it clear that he has entirely jettisoned this approach.

Trump’s analysis of the terrorists was also powerful: They are nihilists, he suggested, not Muslims. Thus, he said: “Every time a terrorist murders an innocent person and falsely invokes the name of God, it should be an insult to every person of faith. Terrorists do not worship God. They worship death.”

The speech also called upon Muslim governments to be far more active in the fight against terrorism and extremism. He warned them that the United States could not and would not try to solve this problem for them: “It is a choice between two futures — and it is a choice America cannot make for you.” Among the already famous “Drive them out” lines was the first: “Drive them out of your places of worship.” This was as close as Trump came to stating clearly that Muslim extremism is a religious problem that has invaded mosques and in fact invaded Islam itself, and that Muslims need to clean out the networks of mosques and madrassas and imams upon which extremism feeds.

Trump was tough as nails on Iran, which will gratify his Saudi hosts and the many Americans who found the Obama approach unconscionable.

But two factors undermined the impact of Trump’s strong words about terrorism and extremism.

The first was that the speech was too discursive. He tried to cover too much, mentioned too many countries, and even included mention of bilateral U.S.–Saudi trade and arms deals. These had no place in a major speech about Islamist extremism. Trump called his announcement of the various deals totaling $400 billion “blessed news,” a bad misuse of the term “blessed” in a speech largely about religion.

The second factor was far more significant. Twice Trump called Islamist terrorism and extremism an “ideology,” suggesting that he understands it is a belief system. But he appeared to be arguing that military action alone would defeat it. It won’t: Islamist extremism is a terrible and dangerous idea, and it will not be defeated by military action alone. We need other, better ideas to battle against extremist ideas.

Trump’s Saudi Speech: Pretty Good But one speech does not a policy make; it must be the beginning of a consistent approach in battling Islamist ideology. By Daniel Pipes

In Riyadh, on the first stop of his tri-monotheism tour that will take him to Jerusalem and Rome (sorry, Mecca was not available), Donald Trump gave a major speech on a wide range of topics: the Middle East, jihadi violence, Iran, an “Arab NATO,” and Islam. It’s a mixed performance, but overall positive.

First, what’s wrong with the 34-minute speech: It was incoherent, jumping from topic to topic and then back again. It was neither eloquent nor insightful (as in, “Terrorists do not worship God, they worship death”). In places, it consisted of Obama-like euphemisms, such as the statement that history’s great test stands before us, one goal that transcends every other consideration: “to conquer extremism and vanquish the forces of terrorism.”

And it was farcical to announce the opening in Riyadh (the headquarters of Wahhabism) of a Global Center for Combating Extremist Ideology. I bristled at Trump calling Saudi Arabia “sacred land.” I gagged on the warm praise for King Salman, someone implicated in contributing tens of millions of U.S. dollars during the 1990s to finance jihadi violence in Bosnia and Pakistan.

The context of the speech is acutely worrisome: U.S.–Saudi agreements totaling over $380 billion grants a tyrannical regime added influence over Americans. The $110 billion Saudi purchase of U.S. arms makes a vast arsenal available to a government whose goals differ profoundly from those of most Americans.

These not inconsiderable reservations aside, it was a good speech that signaled a major shift in the right direction from the Obama years — particularly with regard to Iran and Islam. Most important was Trump’s willingness to point to the ideology of Islamism as the enemy. This matters exceedingly for, just as a physician must first identify a medical problem before treating it, so a strategist must identify the enemy before defeating it. To talk about “evildoers,” “terrorists,” and “violent extremists” is to miss the enemy’s Islamic core.

On this point, the key passage of the speech (at timestamp 22:25) states:

There is still much work to do. That means honestly confronting the crisis of Islamic extremism and the Islamists and Islamic terror of all kinds.

The prepared text read “Islamist extremism and the Islamist terror groups” but when speaking, Trump made these changes. While “Islamist” is more precise than “Islamic,” politically, both make the same point.

Most important was Trump’s willingness to point to the ideology of Islamism as the enemy. This matters exceedingly.

It was unprecedented and noteworthy for an American leader to declare this in a city that is not only the capital of the Kingdom of Saudi Arabia but also the host of the Saudi-conjured Arab Islamic American Summit, attended by leaders from some 50 Muslim-majority countries. “I have your number,” Trump effectively announced. “So don’t play games with me.”

Palestinians: Tomorrow’s Secret ‘Day of Rage’ by Bassam Tawil

What is really driving this Palestinian hatred of Trump and the U.S.? The Palestinians and the Arabs have long been at war with what they regard as U.S. bias in favor of Israel. What they mean is that U.S. support for Israel stands in their way of destroying Israel.

Abbas is not going to tell Trump about the “Day of Rage” because it flies in the face of his repeated claim that Palestinians are ready for peace and are even raising their children in a culture of peace.

Once again, Abbas is playing Americans and other Westerners for fools. His people remain unwilling to recognize Israel’s very right to exist as a state for Jews. And so, Abbas will talk peace and coexistence while his people organize yet another “Day of Rage.”

Mahmoud Abbas and his Palestinian Authority (PA), preparing to welcome U.S. President Donald Trump to Bethlehem, are seeking to create the impression that their sentiments are shared by their people. Yet many Palestinians are less than enthusiastic about the visit.

It is in the best interests of Abbas and the PA to hide the truth that many Palestinians view the U.S. as an Israel-loving enemy.

While the PA president and his aides attempt to bury that inconvenient fact, they are also doing their best to cover up the truth that many Palestinians have been radicalized to a point that they would rather aim a gun or knife at Israelis than aim for peace with them.

The strongest and most vocal protests against Trump’s visit have thus far come from Ramallah, the de facto capital of the Palestinians.

Ramallah is regularly described by Western journalists as a base for moderation and pragmatism. It is in this city that Abbas and the top PA leadership live and work.

In a statement published earlier this week, the National and Islamic Forces in Ramallah and El-Bireh, a coalition of various Palestinian political and terror groups, called for a “Day of Popular Rage” in the West Bank to protest the imminent presidential visit.

In Palestinian-speak, a “Day of Rage” is a call for intensified violence and terrorism directed mainly against Jews.

The term was formally introduced during the First Intifada, which erupted in late 1987, and consisted of stone and petrol-bomb attacks against Israel Defense Force soldiers and Jews residing in the West Bank and the Gaza Strip.

Similarly, during the Second Intifada, which began in 2000, Days of Rage were associated with suicide bombings, drive-by shootings and other acts of terrorism and assorted crimes perpetrated against Jews living in the West Bank and Gaza Strip, as well as within Israel.

In recent years, Abbas’s Fatah faction and other groups, including Hamas, Islamic Jihad and the Marxist Popular Front for the Liberation of Palestine (PFLP) have used different occasions to urge Palestinians to declare a Day of Rage against Israel.

Generally speaking, such calls come in response to Jewish visits to the Temple Mount — visits that have been taking place since East Jerusalem was liberated from Jordanian occupation in 1967.

The visits were temporarily suspended, however, for security reasons in the first years of the Second Intifada, out of concern for the safety of visitors. It is worth noting that non-Muslims areallowed to tour the Temple Mount, as has been true for the past five decades. The Palestinians, however, are specifically opposed to Jews visiting the site, under the false pretext that Jews are plotting to rebuild their Temple after destroying the Islamic holy sites there. This charge is, of course, another Palestinian blood libel against Jews.

Trump’s Visit Cements Saudi Support, Avoids Thorny Regional Issues President’s message against terrorism and Iran is warmly received by leaders By William Mauldin

WASHINGTON—President Donald Trump’s Middle East visit achieved a measure of foreign-policy success by shoring up U.S. alliances, distracting from the president’s domestic difficulties and sidestepping some of the thornier problems simmering in the region, according to lawmakers and Mideast experts.

In a speech in the Saudi Arabian capital, Mr. Trump challenged the heads of state in the region to help in “honestly confronting the crisis of Islamist extremism and the Islamist terror groups it inspires,” saying terrorists should be driven “out of this earth.” Mr. Trump also said “all nations of conscience must work together to isolate Iran, deny it funding for terrorism,” without providing concrete details of U.S. strategy toward Tehran.

“This is someone who is making it clear that we’re making common cause with those who are prepared to take on ISIS and the Iranians,” said Dennis Ross, a former U.S. envoy in the region and senior fellow at the Washington Institute for Near East Policy.

Mr. Trump’s messages were received warmly by the leaders in the region because their governments are some of the biggest targets for terrorism and are also under pressure from Iran, which supports militants in Iraq, Syria and Yemen.

“It is to some extent preaching at the choir,” said Anthony Cordesman, strategy chair at the Center for Strategic and International Studies. “All of this sends a kind of message about American resolve and American concern for its Arab allies.”

The visit served as reassurance for Saudi Arabia and allied nations after former President Barack Obama appeared to seek closer relations with Iran while negotiating a nuclear agreement with the country, and after the 2016 presidential campaign raised questions about the U.S. appetite for foreign entanglements.

Mr. Trump’s decision to visit Saudi Arabia and Israel before other countries—and his warm rhetoric for their leadership—signals a shift away from Mr. Obama’s policy in the region, which Mr. Trump has blamed for the turmoil there.

The trip also shows Mr. Trump appears eager to use his international authority to work with allies and court success on the global stage as he faces political headaches back home that may hamper his domestic goals, said Aaron David Miller, a former senior State Department official now at Washington’s Woodrow Wilson International Center for Scholars. CONTINUE AT SITE

A Heretic at Duke Divinity School The dean brings charges of ‘unprofessional conduct’ for a vigorous defense of free inquiry. By Peter Berkowitz

The campaign against free speech on American campuses rolls on, steadily decreasing the domain of permissible ideas. But the case of Paul Griffiths, a professor at Duke Divinity School, is something new. The defense of liberty of thought and discussion itself has been transformed into a career-ending transgression.

The case was brought to light in late April when Rod Dreher of the American Conservative published a series of email exchanges. It started Feb. 6, when Anathea Portier-Young, another Divinity School professor, distributed a facultywide email. “On behalf of the Faculty Diversity and Inclusion Standing Committee,” she wrote, “I strongly urge you to participate in the Racial Equity Institute Phase I Training planned for March 4 and 5.” Ms. Portier-Young promised colleagues that the weekend program would be “transformative, powerful, and life-changing.”

Ms. Portier-Young, an Old Testament scholar with expertise in “constructions of identity, gender, and ethnicity, and traditions of violence and nonviolence,” approvingly quoted the Racial Equity Institute’s guiding ideas: “‘Racism is a fierce, ever-present, challenging force, one which has structured the thinking, behavior, and actions of individuals and institutions since the beginning of U.S. history.’ ” She also included the institute’s call to political action: “ ‘To understand racism and effectively begin dismantling it requires an equally fierce, consistent, and committed effort.’ ”

Late in the afternoon of the same day, Mr. Griffiths replied in a facultywide email. Noting that Ms. Portier-Young had “made her ideological commitments clear,” he stated that he would “do the same, in the interests of free exchange.”

Mr. Griffiths, a professor of Catholic theology, was good to his word. “I exhort you not to attend this training,” he wrote. “There’ll be bromides, clichés, and amen-corner rah-rahs in plenty,” he continued, and it would reflect “illiberal roots and totalitarian tendencies” and be “definitively anti-intellectual.” He noted that “(re)trainings of intellectuals by bureaucrats and apparatchiks have a long and ignoble history.”

He then entreated the faculty to rededicate themselves to their scholarly and pedagogical mission: “Each of us should be tense with the effort of it, thrumming like a tautly triple-woven steel thread with the work of it, consumed by the fire of it, ever eager for more of it.”

That evening, Dean Elaine Heath entered the fray. Announcing in her own facultywide email that she was “looking forward to participating in the REI training” and that she was “proud that we are hosting it at Duke Divinity School,” Ms. Heath—also a professor of missional and pastoral theology—expressed confidence that the sessions would improve the school’s “intellectual strength, spiritual vitality, and moral authority.”

Having sided firmly with Ms. Portier-Young, the dean proceeded to outline rules of acceptable discourse in facultywide email exchanges. “It is inappropriate and unprofessional to use mass emails to make disparaging statements—including arguments ad hominem—in order to humiliate or undermine individual colleagues or groups of colleagues with whom we disagree. The use of mass emails to express racism, sexism, and other forms of bigotry is offensive and unacceptable, especially in a Christian institution.”

Yet Mr. Griffiths’s three-paragraph, 228-word email made no disparaging statement about any individual, much less expressed bigotry of any sort. Unless—in accordance with the illiberal spirit that has taken root on our campuses—one equates unsparing criticism of ideas with attacks on a person and redefines “bigotry” to mean deviation from the progressive party line. CONTINUE AT SITE

Trump’s Middle East Reset His visit revives the U.S.-Saudi alliance and sends a message to Iran.

President Trump visited Saudi Arabia on his first trip abroad this weekend even as Iran re-elected Hassan Rouhani in a sham presidential vote. The timing may have been coincidental but the symbolism is potent. Mr. Trump is reviving the traditional U.S. alliance with the Sunni Arab states even as Tehran reaffirms its intentions to dominate the Middle East.

The timing comes full circle from the start of Barack Obama’s eight-year tilt toward Iran. That tilt began with Mr. Obama’s silence as Iranian leaders stole the 2009 presidential election while arresting and killing democratic protesters. He then spent two terms courting Iran in pursuit of his nuclear deal while downgrading relations with the Gulf Arabs, Israel and Egypt. Mr. Trump’s weekend meetings and Sunday speech show he is reversing that tilt as he tries to revive U.S. alliances and credibility in the Middle East.

Friday’s vote in Iran was more recoronation than re-election. The unelected Guardian Council of mullahs disqualified more than 1,600 candidates. The remaining six represented the narrow ideological spectrum approved by Supreme Leader Ali Khamenei and the Revolutionary Guards. That includes Mr. Rouhani, who is often called a moderate in the West but has presided over continuing domestic repression and regional aggression.

Mr. Rouhani will probably honor the broad terms of the 2015 nuclear deal, not least because it has provided the mullahs a much-needed financial reprieve from sanctions. The regime is likely to exploit the accord at the margins, however, including ballistic-missile launches and technical progress in secret that could allow a nuclear breakout when most of the accord’s major restrictions sunset in eight to 13 years.

Contrary to Mr. Obama’s hopes, there is no evidence that the nuclear deal has changed Iran’s hostility to the U.S. or its designs for regional dominance. The Revolutionary Guards continue to support Bashar Assad’s marauding in Syria, Shiite militias in Iraq, the Lebanese terror group Hezbollah, and Houthis in Yemen. Tehran sees the Gulf states as a collection of illegitimate Sunni potentates who must bow before Shiite-Persian power—and the U.S. as the only power that can stop its ambitions.

This is the strategic backdrop for Mr. Trump’s visit to Riyadh, which was remarkable for the public display of support for the U.S. alliance. The Saudis have long preferred to cooperate with the U.S. in more low-key fashion. But they laid on a summit of regional Arab leaders, announced substantial ($110 billion) new arms purchases and investment in the U.S., and offered Mr. Trump the chance to deliver his first speech as President on U.S. relations with the Muslim world.

The two countries also issued a public “joint strategic vision declaration” that called for “a robust, integrated regional security architecture.” The test of this vision will come in places like Syria and Yemen, but one early sign was the weekend launch of Saudi Arabia’s new Global Center for Combating Extremist Ideology. This is a welcome development in the heart of Wahhabi Islam that nurtured Osama bin Laden and other jihadists.

Mr. Trump’s speech on Sunday was notable for its conciliatory tone, calling for a “partnership” with moderate Muslim states. The arch rhetoric of his campaign was gone as he invoked the shared desire of Muslims, Christians and Jews to live without fear of religiously motivated violence.

He was also blunt in addressing Iran as “a government that speaks openly of mass murder, vowing the destruction of Israel, death to America, and ruin for many leaders and nations in this room.” Until Iran’s regime “is willing to be a partner for peace,” he added, “all nations of conscience must work together to isolate Iran, deny it funding for terrorism, and pray for the day when the Iranian people have the just and righteous government they deserve.”

***

All of this will reassure the Gulf Arabs and other U.S. allies who questioned America’s commitment during the Obama years of retreat. The Saudis are imperfect allies, but they are linchpins of the U.S.-led order in the Middle East, and their assistance is essential to defeating Islamic State in Syria.

In 31-year-old Deputy Crown Prince Mohammad bin Salman, Saudi Arabia also finally has a serious modernizer who wants to diversify the economy from oil, expand the public space of women and ease other cultural strictures. The U.S. has a stake in his success and in particular should help him prevail as soon as possible against the Houthis in Yemen.

The eight-year decline of U.S. credibility in the Middle East can’t be reversed in a single summit, but Mr. Trump’s weekend in Riyadh is a promising start that will be noticed from Tehran to Damascus to Moscow.

Trump Urges Muslims to Fight Extremism in Saudi Speech As he continues his first overseas trip as president, Trump strikes a conciliatory tone toward Muslims By Carol E. Lee and Margherita Stancati see note please

I listened to the speech today, delivered to an assembly of tyrants and genocidal war lords…..but I was not as appalled as I expected…..I think Tillerson’s statements are worse and far more conciliatory , but this was better than Obama …..rsk

RIYADH, Saudi Arabia—President Donald Trump called on Muslim leaders across the globe Sunday to confront “the crisis of Islamic extremism” as he sought to rally Arab allies around a renewed, joint effort to combat terrorism and Iran’s influence in the Middle East.

Mr. Trump’s speech here set the tone for his first international trip as president, a nine-day journey that is putting him face-to-face with leaders across the Middle East and Europe. He said the U.S. global role should be guided by what he called a “principled realism” which appears to emphasize transactions on economic and security agreements over other issues such as human-rights abuses.

“We will make decisions based on real-world outcomes—not inflexible ideology,” he said in his remarks before several dozen Muslim leaders in the Saudi capital.

Mr. Trump urged other nations to share with the U.S. the moral and financial responsibility for global challenges. “Muslim-majority countries must take the lead in combating radicalization,” he said..

He sought to underpin his remarks with new security cooperation with America’s Arab allies. The measures include an agreement to target terrorism financing, with the U.S. and Saudi Arabia opening a center in Riyadh focused on the effort, and the formation of a military alliance in the Gulf that would coordinate with the U.S. to counter shared regional threats.

The U.S. and Saudi Arabia agreed during the weekend to a $109 billion arms package and a further $300 billion in other deals and potential investments.

“This agreement will help the Saudi military to take a far greater role in security and operations having to do with security,” Mr. Trump said.

Saudi King Salman bin Abdulaziz Al Saud, who spoke at the summit alongside Mr. Trump, pledged that Muslim leaders will “not hesitate to prosecute anyone who supports or finances terrorism in any shape or form.” CONTINUE AT SITE