RUTHFULLY YOURS

Prior to Saudi Arabia’s attempts to spread Salafism across the Muslim world, Indonesia did not have terrorist organizations such as Hamas Indonesia, Laskar Jihad, Hizbut Tahrir, Islamic Defenders Front and Jemmah Islamiyah, to name just a few. Today, it is rife with these groups.

A mere three weeks after the Saudi king wrapped up his trip, at least 15,000 hard-line Islamist protesters took to the streets of Jakarta after Friday prayers, calling for the imprisonment of the capital city’s Christian governor, who is on trial for “blaspheming the Quran.”

In a separate crisis, crowds were demanding that Basuki Tjahaja Purnama (known familiarly as Ashok) be jailed for telling a group of fishermen that, as they are fed lies about how the Quran forbids Muslims from being governed by a kafir (infidel), he could understand why some of them might not have voted for him. If convicted, Ashok stands to serve up to five years in prison.

Accompanied by a 1,500-strong entourage, Saudi King Salman bin Abdul Aziz arrived in Indonesia on March 1 for a nine-day gala tour. He was welcomed warmly not only as the monarch of one of the world’s richest countries, but as the custodian of Islam’s two holiest cities, Mecca and Medina.

While appearing to be taking a holiday rather than embarking on an official state visit — the 81-year-old sovereign spent six days at a resort in Bali — the king had some serious business to attend to. In what was advertised as an effort to promote “social interaction” between Saudi Arabia and Indonesia — with His Majesty announcing a billion-dollar aid package, unlimited flights between the two countries and the allotment of 50,000 extra spots per year for Indonesian pilgrims to make the hajj to Mecca and Medina – it seems as if the real purpose of the trip was to promote and enhance Salafism, an extremist Sunni strain, in the world’s largest Muslim country, frequently hailed in the West as an example of a moderate Islamic society.

Qadri’s admirable take on terrorism conceals another large elephant in the room. Islam has for centuries used violence against non-Muslims in what is considered a legitimate manner: through jihad. It is not simply that Muslim armies have fought their enemies much as Christian armies have engaged in war. Jihad is commanded in the later verses of the Qur’an, is endorsed in the Traditions and the biography of Muhammad, and codified in the manuals of shari’a law. Qadri knows this perfectly well, and at times inadvertently reveals as much in several ways.

Qadri does not just insist that Islam is a religion of peace and security. By tucking all references to jihad in footnotes in transliterated Arabic, he never has to explain what it is about and how it relates to his rulings on what is and what is not permissible.

It is hard to be a reasonably knowledgeable Muslim and not know that calls for violence pervade the Qur’an and sacred traditions, or that Islamic armies have been fighting European Christians, Indian Hindus, and others since the 7thcentury.

Islam, after all, conquered Persia, Turkey, North Africa and the Middle East, Greece, Spain and most of Eastern Europe — until its armies were stopped at the gates of Vienna in 1683.

Following the terrorist attack outside Britain’s Houses of Parliament on March 22, 2017, it was not surprising or wrong that many Muslims denounced the attack and declared it to be un-Islamic. Two days afterwards, Dr. Mohammed Qureshi, chairman of the Board of Trustees for the Shropshire Islamic Foundation, said:

We need to be united in this situation.

We should not give any religion a bad name and these people need to be dealt with in full force and there should be zero tolerance when it comes to dealing with them.

My heart goes out to these victims. And my heart goes out to the people’s families and those who are injured. I pray they all have peace in their minds.

He added:

There is no place for these acts in the religion of Islam.

The people are being radicalised and the young and vulnerable people need to be protected.

We need to disassociate this with Islam, as Islam is a religion of peace.

This view was echoed in a press release by the Foundation, in which sympathy for the dead and their families was followed by a commitment to non-violence: “as a community, we need to come together to condemn violence and hatred and work towards cohesion and tolerance”.

More recently, a document about Islamophobia published by the Green Party of the United States affirmed the purportedly peaceful character of Islam:

The highest goal of the Islamic faith is Peace. Peace is pursued over all and for Muslims the world over, ‘holy war’ has nothing to do with the concept of jihad. The Arabic word translates as ‘struggle,’ and is used a handful of times in the Quran to speak of the struggle to stay on the righteous path, to fulfill obligations to family, community and Creator, what the Islamic scholars call a higher jihad.

These claims, however, seem innocent of the verses that say:

So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds…. And those who are killed in the cause of Allah — never will He waste their deeds. Surah Muhammad [47:4]

EXECUTIVE SUMMARY: The appalling terrorist assaults perpetrated by ISIS in Europe have led to significant changes in the European state of mind. By exposing the vulnerability of EU state borders, they have prompted rudimentary initiatives to secure those borders and increase counter-terror cooperation among EU member states, while also boosting the popularity of far-right parties. The attacks have given rise to a discreet cooperation between EU member states and Israel in dealing with the terrorist threat, but have not prompted the EU to change its critical position regarding Israel’s defensive measures against Palestinian terror. The moral double standard of the EU on this issue might undermine its own fight against Islamist terrorism.https://besacenter.org/perspectives-papers/isis-terror-europe/

The terrorist assaults perpetrated by ISIS in France, Belgium, Germany, Great Britain, and Sweden did not surprise the EU security authorities. They have often noted the threat that at least some of the thousands of Muslim youngsters who left Europe to fight for ISIS might perform acts of terror upon their return. They are also well aware that military intervention against ISIS increases the risk of terror attacks on European soil. The torrent of uncontrolled numbers of refugees from the Middle East has sharpened the warnings issued by the security authorities as well as by the media. The terror attacks have had significant repercussions, and have had an impact on EU-Israel relations.

The wave of terror has produced changes in the state of mind of many Europeans. In the past, though there were occasional terror attacks (such as in London in July 2005), Europeans felt relatively safe – so much so that they did not introduce basic security measures, such as checking bags and suitcases at train stations. The recent wave of attacks, however, has produced feelings of insecurity. Citizens of EU member states are now less hostile to security measures that had been perceived in the past as breaching their civil liberties.

The attacks exposed the vulnerability of EU state borders resulting from the Schengen Agreement, which opened borders among member states. In Brussels and Paris, the perpetrators of the November 2015 attacks crossed borders with impunity.
The EU did, in fact, take a major decision in November 2015 to strengthen control over its external borders in order to protect them from smugglers of firearms and illegal immigrants. It increased cooperation and coordination among EU member states, taking measures such as a Passengers Name Record (PNR) – not only for air travel, but for sea and train travel as well as hotel room and car rentals.

In addition, EU member state authorities took measures like decreeing a state of emergency (in France) and increasing security forces.

Another significant step was the launch in January 2016 of a new European counter-terrorism center, the ECTC, following the November 2015 decision of the Justice and Home Affairs ministers. The ECTC was designated as an enhanced central information hub through which member states can increase information sharing, bolster operational coordination, track terror financing, and detect online radicalization.

“Some will say I am the anti-Merkel. It is an honor for me.

I don’t agree with the entirety of Marine Le Pen’s party platform but I really do get a kick out of her oratorial bombast and watching her kick Angela Merkel’s butt – and those of the unelected EU technocrats who are on the US State Department’s “unofficial payroll”.

Here, she blasts how the EU maintains itself “With blackmail, threats and intimidation…Your model is to become a servant of the USA, austerity, disloyal competition, mass spying on citizens, ‘social dumping’, migratory submersion.

“I represent another model that unites Europe’s people. One of independence, of a Europe of nations in a multipolar world, of intelligent protectionism, of individual liberties…some will call me the ‘Anti-Merkel’. I accept that label with honor. I don’t acknowledge you, Madam Merkel!

“The ‘right of self-determination’, is a ridiculous attempt at the German domination of Europe. The defense of German interests does not justify the vassalization of the other peoples of Europe. I am the voice of sovereign Europeans. They thirst for the freedom of their nations. I represent the French people, who have turned their backs on you, Mr. Hollande, the same way they turned their backs on Sarkozy – because they thirst for a France that’s free!”