RUTHFULLY YOURS

One of the most persistent canards Arabs have exploited against Israel is that she stole Palestinian Arab land, which explains why this dispute remains intractable. This fabrication has led the media to label Israel as occupiers of Palestinian Arab lands. An examination of what the Jews found as they returned to their ancestral homeland, the enormous obstacles they encountered and how they overcame them should debunk this lie. 1

Those Jews who settled in the Yishuv, the Jewish community in the land of Israel before the establishment of the Israeli state, came to a land that was sparsely populated and economically underdeveloped, with sizeable regions of desert, semiarid wilderness and swamps. Before the British arrived in Palestine at the end of World War I, the Ottoman government had practically no involvement in regulating land use, health and sanitary conditions or controls on the construction of private and public buildings. Except for a few roads and a rail line that projected imperial power, there were few public works projects. Resident Arabs, traditional in outlook, had no interest in new plans for their communities. For Herzl and other European Zionists, Turkish Palestine, was inviting because of its lack of government accountability, absence of local Arab initiative, and the “empty landscape.” 2

Condition of the Land

The task facing the early Jewish pioneers in purchasing land and resurrecting neglected desert regions, malarial valleys, swamps, hills and sand seemed almost insurmountable.3 Walter Clay Lowdermilk, a soil conservationist who reclaimed lands throughout the world, found Palestine “a

land impoverished by erosion and neglect.” The “soils were eroded off the uplands to bedrock over fully one-half the hills; streams across the coastal plains were chocked with erosional debris from the hills to form pestilential marshes infested with dreaded malaria; the fair cities and elaborate works of ancient times were left in doleful ruins.” 4

Henry Baker Tristram, an English clergyman and biblical scholar, describes the situation in the mid-19th century: “A few years ago, the whole Ghor [the Jordan Valley] was in the hands of the fellahin, and much of it cultivated for corn. Now the whole of it is in the hands of the Bedouin, who eschew all agriculture, except in a few spots cultivated here and there by their slaves; and with the Bedouin come lawlessness and the uprooting of all Turkish authority. No government is now acknowledged on the east side; and unless the Porte acts with greater firmness and caution than is his wont, it will lose the last vestige of authority on the right bank also, and a wide strip of the most fertile land in all Palestine will be desolated and given up to the Nomads.

The same thing is now going on over the plain of Sharon, where, both in the north and south, land is going out of cultivation, and whole villages rapidly disappearing from the face of the earth. Since the year 1838, no less than 20 villages have been thus erased from the map and the stationary population extirpated. Very rapidly the Bedouin are encroaching wherever horse can be ridden; and the Government is utterly powerless to resist them or to defend its subjects.”5

Arthur Penrhyn Stanley, Dean of Westminster Abbey, added what he saw in Palestine in 1853: “In Judea it is hardly an exaggeration to say that whilst for miles and miles there is no appearance of present life or habitation, except the occasional goat herd on the hill side, or gathering of women at the wells, there is hardly a hill-top of the many within sight which is not covered by the vestiges of some fortress city of former ages. Sometimes they are fragments of ancient walls, sometimes mere foundations and piles of stone, but always enough to indicate signs of human habitation and civilisation…. But the general fact of the ruins of Palestine, whether erect or fallen, remains common to the whole country; deepens and confirm, if it does not create, the impression of age and decay, which belongs to almost every view of Palestine, and invests it with an appearance which can be called by no other name than venerable.” 6

In 1894, Scottish theologian George Adam Smith published his comprehensive investigative report on the Holy Land in which he said: “Judah has lost his eyes, and his raiment is in rags.”7

Good question. And they’re in the same place, increasingly, as their other non-Muslims are. And that exposes the big lie of Muslim claims of persecution.

During a meeting of the UN Human Rights Council on Monday, several Middle Eastern countries took turns bashing Israel, saying that it has imposed apartheid and violence against Palestinians. A Palestinian representative was joined by Qatar, Sudan, Syria, Bahrain and Saudi Arabia in criticizing Israel.

Hillel Neuer was then recognized to respond to the accusations from the representatives, as well as those from a UN report.

“Everything we just heard, from the world’s worst abusers of human rights, of women’s rights, of freedom of religion, of the press, of assembly, of speech, is absolutely false and indeed Orwellian,” Neuer said.

“How many Jews live in your countries? How many Jews lived in Egypt, Iraq, Jordan, Kuwait, Lebanon, Libya, Morocco?” Neuer pointed out. “Once upon a time, the Middle East was full of Jews.”

Neuer went through a list of those countries asking, “Where are your Jews?” after stating how many Jews used to live there.

It’s devastating and there can be no response which is why it is never addressed. Islam ethnically cleansed Jews. That has been the Islamic mandate from Mohammed. The facts speak for themselves.

Mainstream Western media coverage of Israel is laced with expressions intentionally crafted to delegitimize the Jewish State. The good news is that these terms weren’t written in stone 3,300 years ago, but are post-Israel independence creations. By forfeiting this language, we forfeit our history. Here are 10 phrases we must stop repeating:

#1- “The West Bank” – No, it’s not. “Judea and Samaria” are not just “biblical names,” but the names the hill country of Israel was known by from ancient times, including in the U.N.’s 1947 partition resolution, until after Transjordan invaded in 1948 (and was ousted by Israel in 1967) and named it such to disassociate its inherent Jewish connection.

#2 – “East” or “traditionally Arab East” Jerusalem: Jerusalem has been the capital of three homeland states, all Jewish, in the past 3,000 years, and has had a renewed Jewish majority since 1800’s Ottoman rule. Palestinian Arabs have never ruled any part of Jerusalem. There was no such place as “East” Jerusalem until invading Jordan seized the historical heart of the city in 1948 and expelled its Jews; until then it had never been a divided city. The eastern section of the city is where the Old City, Jewish Quarter, Temple Mount, Mount of Olives cemetery, Christian Quarter and Church of the Holy Sepulcre are located. Jerusalem is Judaism’s holiest city; it is not holy to Muslims and is not mentioned once in the Qu’ran. Only since Israel reunified the city has there been equal rights and access to religious sites of all faiths. Say rather: Jerusalem, period

#3 – “The UN sought to create Jewish and Palestinian States:” It did not. Over and over in its 1947 partition resolution, the UN referenced “the Jewish State” and “the Arab” [not “Palestinian”] State. There are 22 independent Arab states.

#4– “Palestinian Refugees of the War that Followed Israel’s Creation,” or the “Palestinian Refugee Issue:” This suggests that an indigenous population of Arab “Palestinians” was unilaterally displaced by the 1948 five-Arab-state- army invasion for Israel’s destruction, which encouraged and ordered local Arabs to leave. Much forgotten is that more Jews were consequently expelled from vast Arab lands they had lived in for many centuries (850,000- 900,000) than Arabs left tiny Israel (500,000- 650,000).

#5 – Israel “Seized” Arab Lands in 1967: It did not. Israel captured these territories in a defensive war from Arabs who vowed to destroy her. Israel has greater historic legal claims and rights to these lands.

#6 – Israel’s “1967 Borders:” The 1949 Israel-Jordan Armistice Agreement expressly declared the “green line” it drew between the two sides’ ceasefire positions as a military ceasefire line only, and not a political border. The post-’67 war U.N. Resolution 242 pointedly does not demand Israel retreat from these lines.

#7 – “Israeli-Occupied West Bank and East Jerusalem:” No. The 1920 League of Nations Palestine Mandate recognized the Jewish people’s right to reconstitute its Jewish National Home in Palestine (including Judea and Samaria, and what ultimately became Jordan), and called for close settlement of the Jews on this land, where Jews have continuously lived, claiming it as their homeland, for three thousand years. At worst, the legal status is disputed, not “occupied” or “Palestinian” territories.

#8 – “Jewish Settlers and Settlements” vs. “Palestinian Residents of Neighborhoods and Villages:” Jews are not alien “settlers” implying “occupiers” in a Jerusalem that’s had a Jewish majority since mid-19th century or in the Judea-Samaria Jewish historical heartland. Israelis living there are residents who live in cities, towns and villages.

#9 – “Palestinians accept and Israel rejects a Two-State Solution:” Wrong on both counts. The U.S. and Israel define “Two States” as two states for two peoples – Jews and Arabs. Many Israelis, including Prime Minister Netanyahu, support that plan – conditioned on an end to Palestinian terror. The Arabs have rejected a Palestinian Arab state living side-by-side with a Jewish state five times since 1937, and continuously deny Israel’s right to exist no matter where its borders are drawn.

#10 – “The Palestinians:” During the Mandate, “Palestinian” typically referred to Palestine’s Jews. The UN’s 1947 partition resolution called Palestine’s Jews and its Arabs “the two Palestinian peoples.” Palestinian Arabs – ancestrally, culturally, linguistically and religiously are akin to neighboring regional Arabs – began claiming exclusive “Palestinian peoplehood” only in the 1960s. Post-1967 war UN resolution 242 does not mention “Palestinians.” Most Palestinian Arabs cannot trace their own lineage to the land back more than 4 generations.

Lee Bender is the co-President, and Jerome Verlin is the co-Vice Present of the Zionist Organization of America-Greater Philadelphia District, and they are the co-authors of the book “Pressing Israel: Media Bias Exposed From A-Z” (Pavilion Press and co-developers of the website and mobile app, www.factsonIsrael.com.