RUTHFULLY YOURS

A few minutes past noon, on February 26, 1993, as a senior editor in a major centrist publishing house was berating me for proposing a book on the Islamic Proselytization of America, the deafening noise of screaming ambulances, firetrucks and police cars rushing downtown and news of a large explosion at the World Trade Center, cut short our lunch. As he departed, the editor forcefully stated: “I will never publish anything as preposterous and far-fetched as this! How dare you even suggest such a topic? Muslims, like all other immigrants, come to America to enjoy the American dream, not to terrorize it.” This was early in the political correctness trend.

The editor and all witnessed that day that not all Muslim immigrants come here with peaceful intentions. Americans have also found out that some Muslim communities sheltered, supported and condoned vocal proponents of jihad against the U.S. and its infidels. Expressing concern about it even then was at best frowned upon, and more often loudly condemned.

Omar Abdel-Rahman, aka the “Blind Sheik” who died in an American prison last week, was a Muslim who hated America and everything it stands for, for a long time and made no secret of it. The spiritual leader of Egypt’s Muslim Brotherhood’s spin-off Jama’a Islamiya, he adhered to the radical interpretation of Islam as was preached in the 13th Century by the Syrian Sufi Ibn Taymiyah, and more recently by Egyptian Muslim Brother, Sayyid Qutb. Rahman praised Muslim terrorists, preached for terror and issued fatwas, calling on “Muslims everywhere [in the West] to dismember their nation, tear them apart, ruin their economy, provoke their corporations, destroy their embassies, attack their interests, sink their ships…. Shoot down their planes, [and] kill them on land, at sea, and in the air. Kill them wherever you find them. He incited to attack Americans and Jews everywhere, and instigated the murder of Egyptian president Anwar Sadat in 1981, Rabbi Meir Kahane in New York, in 1990, and influenced many other Islamic terrorist attacks here and abroad. Nonetheless, he was allowed to enter the U.S., and in 1991 his “religious work” awarded him a permanent residency in the U.S.

The Blind Sheik enjoyed the unique American right to free expression to advance his call for jihad against the country that sheltered him and called on his flowers to take up “urban terrorism” everywhere, especially in the U.S., Egypt, and Israel. He influenced the radical Islamic network that was responsible for the 1,200 pounds of homemade car-bomb that exploded in the garage under the World Trade Center, killing six, wounding 1,024 others and causing billions of dollars in damages. A few months later he was arrested and three years later was charged and convicted of plotting “a day of terror for the United States – assassinations and synchronized bombings of the U.N. headquarters, a major federal government facility in Manhattan and tunnels and a bridge linking New York City and New Jersey.”

It was a beautiful day in the neighborhood. That’s unusual for Presidents’ Day in Chicago, where the weather is typically a mournful dirge for Abraham Lincoln and George Washington, with blowing snow and biting wind. But in 2017, it was a gentle, sunny day that felt like mid-May.

A good day for a protest, and one had gathered on the riverbank opposite Trump Tower. There were lots of police nearby, but they were relaxed, without much to do. The demonstration was clearly peaceful, so I decided to walk over and see what it was about.

It was about President Donald Trump, and the demonstrators did not care for him one bit. What was interesting, though, was the cheerful, benign feel of the crowd, juxtaposed to signs saying they were victims of fascist oppression and to speakers egging them on. No one seemed to notice the inconsistency or care about it.

There were about 1,000 people, standing on the sidewalk, courteously making way for pedestrians, chatting with friends, and occasionally repeating slogans tossed out by various speakers. One was talking about transgender people, another about home foreclosures, and concluded with an attack on the new Treasury secretary and a brief chant, “Lock him up.” No one seemed to know who he was, and none had signs about housing, but everyone enjoyed a chance to repeat the line once directed at Hillary Clinton.

Another speaker tried a different tack, “The people, united, will never be divided.” Hearing that old protest bromide, I mumbled to myself, “I think that’s true by definition.” A woman standing nearby started laughing and her boyfriend said, “That’s just what I was saying.”
I asked some police, leaning against their cars or traffic barricades, if everything had been this calm before I arrived. “Oh, yes,” was the common reply, leading some older ones to tell their younger colleagues about less happy occasions. I asked the same question to several people in yellow T-shirts, representing the National Lawyers Guild. They gave the same answer. When I asked them why they were there, they said they were “looking for misconduct by state agents.” The phrased sounded like Sgt. Joe Friday, funneled through Inspector Clouseau. No matter. The yellow T-shirts hadn’t found any bad “state actors” and seemed content to enjoy the sunshine.

No one was looking for a fight. No militant communists or anarchists in the crowd, no Trump supporters there to taunt them. They just wanted to share their view that the president was a fascist, a tyrant, a dictator, and a hater of immigrants, gays, or transgender people, depending on who was speaking.

The crowd was mostly white, some who had been doing this since the 1960s, some of more recent vintages. There were singles in their 20s on lunch break, and moms and dads in their 30s, with kids tagging along for the holiday. There were surprisingly few Hispanics and even fewer African-Americans. It looked like the crowd at a Bernie Sanders rally.

I asked a couple of blacks why they thought so few were involved. “We got enough going on in our own community,” one told me. I asked if that meant there were anti-Trump demonstrations in other Chicago neighborhoods. “No,” she said, “It just means we have different problems.” Hardly a random sample but surely accurate.

On February 1, rioting broke out in Berkeley to prevent a flamboyantly provocative Donald Trump supporter from speaking on the University of California campus. Black-masked anarchists beat and pepper-sprayed supposed attendees of the event and hurled explosive devices at police officers; the vandals ransacked and torched banks, retail businesses, and campus facilities. University and city police did nothing to quell the mayhem.

The Berkeley riot is a wakeup call, representing several converging trends in American culture: the virulent anti-cop hatred spread by the Black Lives Matter movement; police departments’ withdrawal from proactive policing in response to that hatred; academic victim culture; and anti-Trump hysteria. Such political violence is likely to spread if law enforcement does not resolve to suppress it at its first outbreak.

The roots of the police inaction during the recent anarchy can be traced back to a vicious, four-day anti-police riot in Berkeley in December 2014, in which Black Lives Matter and other radical groups participated. City police had used tear gas on the first night of violence to stop rioters from throwing bricks, rocks, metal pipes, glass bottles, and other dangerous objects at them. Nearly a dozen officers were injured; one officer, hit with a bag of gravel, sustained a dislocated shoulder. The next day, local leaders sharply criticized the police for what activists termed a “police riot.” So on the second night of anarchy, the department refrained from any crowd-control tactics, such as skirmish lines, that allegedly rile up protesters. The violence against civilians worsened, including multiple assaults, a robbery at gunpoint in the name of “No Justice, No Peace,” and shots fired at a homeowner trying to prevent damage to his backyard. Nevertheless, the second night of riots was deemed a relative success from the police perspective because officers had not had to use force to protect themselves. The official takeaway from the four-day breakdown of law and order was that it is better to allow widespread property damage than to use preventive tactics that risk confrontations with rioters and that might require officers to forcefully (and untelegenically) defend themselves. The department would only intervene in group lawlessness to protect life.

This distinction between preventing property damage and preventing personal assaults is of course specious. Rioters do not compartmentalize their behavior; allowing attacks on property will regularly lead to attacks on persons, in a literal demonstration of Broken Windows theory.

Fast forward to 2017 and the planned speech at Berkeley of Milo Yiannapoulos, an in-your-face provocateur who revels in violating politically correct taboos. (Scandal engulfed the Yiannapoulos brand this week, with the revelation of an interview in which he coyly jokes about adult sex with minors, including his own underage experience with a priest. The Conservative Political Action Conference disinvited Yiannapoulos from its annual event—he had been slated to speak—and he resigned his position at Breitbart News.) On February 1, both campus and city police were woefully understaffed in preparation for Milo’s speech, undoubtedly due to the prevailing law enforcement philosophy of not looking “confrontational.” Bay Area activists had complained during the 2014 “F—k the Police protests,” as such anti-cop riots are locally known, that seeing police in riot gear made them feel anxious. But serious conflict at the Milo event was a certainty, and the appearance of dozens of so-called “black bloc” anarchists should not have been a surprise; these lawless assailants have been a regular feature of Bay Area protests since the early 2000s.

When flaming rockets started flying at the student union where Yiannapoulos was scheduled to speak, the University of California campus police retreated to the inside of the building and never reemerged. When the rioters fanned out to city streets (even though Milo’s speech had already been cancelled), police commanders had neither the tactical tools nor the manpower to crack down on the chaos. Only one arrest was made the entire night, by school police, for failing to disperse. The rioters most certainly took notice of their unimpeded reign. The violence continued the next day, with physical assaults against Berkeley student Republicans, both on and off campus.

The next week, the Berkeley student newspaper invited several current and former columnists to justify the anti-Milo violence. It was an easy assignment. The writers needed merely to recycle the maudlin victimology rhetoric that university administrators and faculty had fed them for years. It is a given on college campuses that an ever-expanding congeries of victim groups is under virtually lethal assault from all-encompassing racism. Allegedly “marginalized” students need “allies” in order to survive their college experience, as if they are attending classes in a war zone. Berkeley’s Division of Equity and Inclusion has erected banners on campus that urge students to “create an environment where people other than yourself can exist,” as if anyone is at risk of not being allowed to “exist” on Berkeley’s welcoming campus.

Keith Ellison is suddenly very concerned about anti-Semitism.

The former Nation of Islam member who appeared on stage with Khalid Abdul Muhammad (“that old no-good Jew, that old imposter Jew, that old hooked-nose, bagel-eating, lox-eating… just crawled out of the caves and hills of Europe, so-called damn Jew”) and defended the anti-Semitism of Louis Farrakhan (“Do you know some of these satanic Jews have taken over BET?”) is worried about the hatred of Jews.

The leading candidate to head the DNC who used to rant about, “European white Jews… trying to oppress minorities all over the world” denounced President Trump for having, “taken… so long to even say the word ‘anti-Semitism.’”

How long did it take Ellison to stop defending the anti-Semitism of Farrakhan or of Joanne Jackson?

And Ellison isn’t through yet. He associates with CAIR, a hate group that has defended terrorists who target synagogues, and touts an endorsement from Jesse “Hymietown” Jackson.

Keith Ellison put out a press release after the bomb threats to Jewish centers declaring, “To all those who have felt threatened: I stand with you.”

Speaking of threats, the Minnesota Daily opinion editor, Michael Olenick, had described Ellison’s writing as “a genuine threat to the long-term safety and well-being of the Jewish people, a threat that history dictates must not be ignored.”

Except it was ignored.

Ellison is currently opposed to bomb threats to Jewish centers. That’s progress. But he’s closely allied with CAIR and other Islamist groups that have defended actual synagogue bomb plotters. CAIR has spread claims that the Muslim terrorists who plotted to bomb the Riverdale Jewish Center and Temple were really the victims of government entrapment.

When Ahmed Ferhani was arrested for a plot to attack a synagogue, CAIR held a rally to support him.

Linda Sarsour, who had described throwing stones at Jews as “the definition of courage”, accused the Trump administration of anti-Semitism. Sarsour claims to be raising money to repair a vandalized Jewish cemetery. While the campaign was touted by the media, it is unclear who the actual donors are.

What is clear is that Linda Sarsour supported Ahmed Ferhani. Sarsour insisted on calling the anti-Semitic terrorist a “boy” or a “kid”. She also defended the Riverdale Jewish Center bomb plotters.

At his trial, Ahmed Ferhani had boasted, “I intended to create chaos and send a message of intimidation and coercion to the Jewish population of New York City.”

On Monday, for the fourth time since the beginning of the year, bomb threats shut down multiple Jewish Community Centers across the country. The calls are the latest in a series: Sixty-nine threats have been called into 54 Jewish Community Centers in 27 states and a Canadian province since January 1, according to the JCC Association of North America. Meanwhile, also on Monday, vandals toppled nearly 200 tombstones at a Jewish cemetery in St. Louis.

Anti-Semitism has been on the rise in Europe for several years. In April 2015, Jeffrey Goldberg penned a long essay for The Atlantic entitled “Is It Time for the Jews to Leave Europe?” In the final paragraph, he wrote: “I am predisposed to believe that there is no great future for the Jews in Europe, because evidence to support this belief is accumulating so quickly.” But the prospect of rising anti-Semitism in the United States, which does not share Europe’s tragic history, seems different — and perhaps, for that reason, even more troubling.

Taking that increase for granted, commentators have been quick to pin the blame on Donald Trump. After a visit to the Smithsonian’s National Museum of African American History and Culture on Tuesday, Trump said in prepared remarks: “The anti-Semitic threats targeting our Jewish community and community centers are horrible and are painful, and a very sad reminder of the work that still must be done to root out hate and prejudice and evil.” This, according to Vox’s Dara Lind, is not nearly enough. “It was a fairly rote condemnation of an attack on a minority group, the sort of thing that presidents do all the time,” Lind wrote. “But despite his claim that he denounces anti-Semitism ‘whenever I get a chance,’ until this point, Trump simply hasn’t.” Lind points to Trump’s dalliance with the alt-right, his initial refusal to disavow former KKK leader David Duke, and his White House’s Holocaust Remembrance Day statement (which made no mention of Jews) to suggest a pattern of silence that has encouraged anti-Semitic violence.

But the extent of the increase — let alone Donald Trump’s role in it — remains unclear. The most reliable data on hate crimes comes from the FBI, which shows that the number of people victimized for their religion declined dramatically from 2010 to 2014: from 1,552 victims to 1,140 victims, or by 36 percent. The number of victims of anti-Jewish bias declined similarly: from 1,039 to 648 victims, or by 38 percent. The FBI then records an uptick in 2015, to 1,402 total victims and 730 victims of anti-Jewish bias.

NATIONAL HARBOR, Md. — Wisconsin Gov. Scott Walker compared the 2011 protests against his government to the protesters at town hall meetings and “angry mobs” blocking campus speakers, calling them “defenders of the status quo” trying to stop elected leaders from implementing their agenda.

Speaking to the Conservative Political Action Conference outside Washington, Walker did not mention his former challenger in the GOP primary — President Trump — and focused heavily on his record in Wisconsin.

Walker said the current wave of protests across the country is “exactly” like what happened when thousands protested at the state capitol in Madison and elsewhere against the governor’s plan to limit collective bargaining. They culminated in a failed recall effort against Walker in 2012.

Walker said he called Education Secretary Betsy DeVos after she was recently blocked by protesters from entering a D.C. school. “You know what?” he said he told her. “Been there, done that.”

He recalled protesters gluing the doors to an elementary school shut when he was heading there to read to children. He entered the school after the door hinges were removed.

Walker said his programs in Wisconsin prove “common sense conservative reforms work.”

In a nod to the progressive platform of free college, Walker noted he has frozen tuition fours years in a row and guarantees “actual free speech for everyone” including conservative students, teachers and speakers at state colleges.

While slamming his 2011 protesters and drawing parallels to today’s demonstrations, Walker emphasized, “This is America; anyone can say what they want about the government.”

“I wasn’t going to let the noise of the protests drown out the voices of the majority who elected us to do the things we were going to do,” he said.