I have just spent a weekend at Lichfield cathedral for a conference “on the Israel/Palestine Conflict and the prospect of peace”. And what a weekend it was! A naïve Dean, antisemitism, conspiracy theories, global control, blood sucking Jews, child kidnappers, Arabs in 100ad. and of course, Jesus the Palestinian.http://david-collier.com/?p=2328
Lichfield Cathedral is breath-taking. A Gothic structure that dominates the local horizon, the unique fixture of the three spires can be seen long before signposts welcome you to the city. The current masterpiece was started in 1195. The work was to take over a hundred years to complete.
Just 5 years before this work began there had been brutal massacres of Jewish people in London and York in 1190. As Lichfield Cathedral grew and began to dominate its surroundings, persecution of Jews grew as a fever and swept through England. The Nave was started in 1260, just as the Jewries in places such as London, Canterbury and Winchester were looted.
Long before the last bricks were placed on the ‘Lady of the Chapel’ in 1330, the entire Jewish community had been dispossessed and expelled from England.
History is a major passion of mine. The placing of events into perspective and context. So I wonder what a cathedral such as Lichfield would have looked like to Jews in the 13th century? As they saw the cathedral grow, as they felt the persecution begin to strangle their livelihoods and freedoms, did one come to symbolise the other? How terrifying to the Jews then, a display of power such as Lichfield Cathedral must have been.
I personally grew up in a different England. We had jumped almost 700 years since the expulsion, 300 years since the return of Jews to these islands. As a young adult I visited cathedrals as places of beauty. Stunning buildings of history that were to be cherished and adored. National treasures.
The church speaks
lichI had not been to Lichfield before. There had recently been an unsavoury anti-Israel exhibit at Hinde St Methodist church that had drawn much anger. I understand that the Church desires to help when it sees suffering. When this suffering is being registered in the birthplace of Christianity, that urge becomes an irresistible compulsion. With this I have no quarrel. However there remains a gulf between charity and pointing a finger of blame. One requires compassion, the other reminds us of darker days in Christian history.
Following the Hinde Street incident, many voices were heard from within the church community that denounced the exhibition. Former Archbishop of Canterbury Lord George Carey criticised the stunt as ‘demonising and singling out Israel’ in its defensive fight against terrorism.
In light of rising Jew hatred in the UK, the current Archbishop of Canterbury Justin Welby recently called antisemitism ‘an insidious evil’. He remarked that it “latches onto a variety of different issues” including discourse about Israel. Given what was about to occur to me personally in Lichfield, his reference to the conspiracy, “the perverted and absurd argument that a small group runs or plots against our society and manipulates international affairs” is particularly poignant.
The Lichfield Cathedral event
Encouragingly, with one eye on the event in the cathedral, the Bishop of Lichfield Michael Ipgrave also delivered a statement on antisemitism. This an extract:
“To me there seems no question that denying the right of Israel to exist, failing to take seriously the claim of its citizens to security and recognition, viewing the complex situation in the Holy Land as an unparalleled example of injustice when it is fact surrounded by egregious instances of oppression and unsettlement, adopting a one-sided view which fails to recognise the legitimate interests and real anxieties of all sides – all these can be manifestations of, or excuses for, real antisemitism.”
If this is what he truly lichfield speakersbelieves, he will be absolutely horrified to hear what was relayed inside the walls of his cathedral.
I had little doubt I was walking into a hate-festival. One of the ‘secrets’ of such an event is that the range of speakers is always skewed. People such as Ilan Pappe see sharing a stage with Zionists as ‘normalisation’. Jewish self determination, the right of a ‘Jewish home’, these are positions too ‘dirty’ for anti-Israel activists to accommodate. Therefore if Pappe is present, you know their views have been ideologically protected by the structure of the event itself. The building has been cleansed of all support for the Jewish national movement.
If Jewish Israelis are present, they must be those that come bearing 1000 apologies for ‘Israeli crimes’. Thus reinforcing the imagery of Israel the oppressor. (See Daphne Anson for a breakdown and analysis of the speakers).