RUTHFULLY YOURS

After the events of last weekend, when the Hezbollah flag was raised in London, spending an evening at a rally with the Palestine Solidarity Campaign (PSC) seemed positively benign. How wrong I was.

08 July 2016. Richmond Terrace, London SW1A. An area directly opposite Downing Street that is used for demonstrations. It is two years since the 2014 Israel–Hamas conflict, and today the PSC dusted off their ‘stop the attack’ banners, and came out to protest.

But it isn’t 2014 anymore. It was staged to be a big event. It was an anniversary, it was advertised heavily by the PSC minions, their ‘interim head honcho’ Sarah Apps was there, as were their other ‘chiefs’. By half time I heard conversations amongst the organisers making excuses for the low turnout. Scores of banners were left by the sidewalk, with not enough hands to raise them all aloft

A fact about the state of pro-Palestinian activism is this: More people turned out for the Hezbollah Flag than for this PSC anniversary. There were 170, maybe 200. The Facebook event page suggests 557. It seems lots of those that did attend have multiple accounts on Facebook.

I did learn that I need to take my disguise up to another level. I was wearing a hat and a large Keffiyeh, but was ‘clocked’ as soon as I entered. The PSC and I have history, I am passive, I am an ‘investigative journalist’ and they don’t like what I write. A ‘persona non grata’ they can do little about.

The pro-Israelis were taken to one side by the police. Unmasked now, I saw one of them was Joseph and realised this was an Israel Advocacy Movement (IAM) action. Andrew was there, Ben, Chloé, Micha and perhaps a couple of others.
The Israeli flags

The police formed a line between the two groups and the IAM crowd took out their Israeli flags. On the one side a mob of angry anti-Israeli activists, on the other 5 people with the courage to face them.

The distance between the two groups was negligible. A woman by my side ducked and lunged towards the Israeli group, but was stopped and pushed back. Lighter in hand, it seemed she had wanted to burn an Israeli flag. Looking back over the footage, I saw that the lighter had been placed in her hand only during the confrontation. She never made it through the line of stewards.

There was verbal abuse and a stand-off. More distance was placed between the two sides and the organisers tried to bring people back to the rally. There were still people talking on the stage, microphone in hand, but almost nobody was listening. The mob was where the action was. Hating a Jew clearly far more enticing than listening to the same old rhetoric.

Islam can provide a powerful language and tool to commit the worst crimes, while at the same time the perpetrators of those attacks feel blessed, privileged, rewarded and on the winning side.

This indoctrination evolves into a deep-seated fear of even questioning, let alone leaving, the rules of Allah and Islam. Once you become the slave of Islam, it kills your courage to leave it.

Unless we gain a better understanding of the nature of Islam — its reliance on Qur’anic verses, as well as its values, principles and ideology, we will not be capable of addressing this threat.

Simply stating that Islam does not have to do anything with these violent acts is not a constructive; it is just a way to avoid tackling the problem. As Muslims, we need to accept the fact that there exist some parts in the religion of Islam that gives social, political, religious, and cultural legitimacy to violence. Otherwise these Islamist groups would not have flourished.

It is sometimes important to talk about things that are tempting to be silent about. It is important to shed light on the intricacies, complexities, and nuances of the religion of Islam as well as the contemporary social, political and economic traditions linked to this faith and the uncontrolled rise of extremism.

I used to be a devout follower of Islam: one of the few who actually read the Qur’an word for word and tried to follow the rules in detail.

The penalty for renouncing Islam, it is also crucial to note, is death. It is legally administered in Islamic societies by governments, Islamic courts, and even individual Muslims who desire to fulfill their duty prescribed by Allah, the Qur’an and Muhammad.

These Islamic laws, of course, create fear about telling the true story.

A Muslim, you see, believes that the Qur’an contains the exact words of Allah. The Qu’ran does not tell stories about God, as does the Bible; it is viewed as the very word of God, similar to the Ten Commandments. They therefore must be implemented without reservation, regardless of time and place.

According to some Islamic teachings, the reward for killing an unbeliever or apostate — someone who leaves Islam and renounces Allah and Muhammad — will receive the best place in heaven.

If you have been indoctrinated by Islam from your earliest childhood and all your life have been a follower of Islam, abandoning or criticizing it is not going to be easy. This indoctrination evolves into a deep-seated fear of even questioning, let alone leaving, the rules of Allah and Islam. Once you become the slave of Islam, it kills your courage to leave it.

Deciding to be free and independent — liberating yourself from being the slave of the rules of Allah and the chains of Islam — becomes inconceivable, out of question.

Islam can provide a powerful language and tool to commit the worst crimes, while at the same time the perpetrators of those attacks feel blessed, privileged, rewarded and on the winning side.

Unless we gain a better understanding of the nature of Islam — its reliance on Qur’anic verses, as well as its values, principles and ideology, we will not be capable of addressing this threat. The challenge before us is no longer just a Muslim issue belonging solely to the citizens of Muslim countries. The threads of fear and cruelty in Islam infest every country. It is a challenge that needs to be dealt with by everyone, the whole world. Otherwise, Islam will only continue to spread in various forms: al Qaeda, the Islamic State of Iraq and the Levant, Jubhat Al Nusra, Hamas, Hizb ut-Tahrir, Islamic Jihad, individual terrorists, and many others.

Recent reports leave no doubt as to cooperation between Hamas and ISIS groups in Sinai. These reports, the Egyptians and Palestinian Authority argue, provide further evidence that the Gaza Strip remains a major base for various jihadi terror groups that pose a real threat.

The report said that terrorists wanted by the Egyptian authorities were admitted to the Gaza Strip hospital in return for weapons given to Hamas by the Islamic State in the Sinai.

Mahmoud Abbas and the leaders of the Palestinian Authority (PA) can continue to talk all they want about a Palestinian state that would be established in the West Bank, Gaza Strip and east Jerusalem. But when ISIS-inspired groups are active in Gaza and there are no signs that the Hamas regime is weakening, it is rather difficult to imagine a Palestinian state.

The jihadi groups clearly seek to create an Islamic emirate combining the Gaza Strip and Sinai. Abbas might thank Israel for its presence in the West Bank — a presence that allows him and his government to be something other than infidel cannon fodder for the jihadis.

Hamas denies it up and down. Nonetheless, there are growing signs that the Islamist movement, which is based in the Gaza Strip, is continuing to cooperate with other jihadi terror groups that are affiliated with Islamic State (ISIS), especially those that have been operating in the Egyptian peninsula of Sinai in recent years.

This cooperation, according to Palestinian Authority security sources, is the main reason behind the ongoing tensions between the Egyptian authorities and Hamas. These tensions have prompted the Egyptians to keep the Rafah border crossing mostly closed since 2013, trapping tens of thousands of Palestinians inside the Gaza Strip.

In 2015, the Egyptians opened the Rafah terminal for a total of twenty-one days to allow humanitarian cases and those holding foreign nationalities to leave or enter the Gaza Strip.

This year so far, Rafah has been open for a total of twenty-eight days. Sources in the Gaza Strip say there are about 30,000 humanitarian cases that need to leave immediately. They include dozens of university students who haven’t been able to go back to their universities abroad and some 4,000 patients in need of urgent medical treatment.

Surprisingly, last week the Egyptians opened the Rafah terminal for five days in a row, allowing more than 4,500 Palestinians to leave and enter the Gaza Strip. The unusual gesture came on the eve of the Muslim feast of Eid al-Fitr. However, the terminal was closed again at the beginning of the feast on July 6.

The renewed closure of the Rafah terminal coincided with reports that efforts to end the tensions between Hamas and Egypt hit a snag. According to the reports, the Egyptian authorities decided to cancel a planned visit to Cairo by senior Hamas officials. The decision to cancel the visit, the reports said, came in the wake of the dissatisfaction of the Egyptians with the way Hamas has been handling security along the border between the Gaza Strip and Egypt. The closure of the border crossing came as a blow to Hamas’s efforts to patch up its differences with Egypt and pave the way for easing severe travel restrictions imposed by Cairo on the Palestinians in the Gaza Strip.

The U.S. military said Sunday it transferred a Yemeni detainee to Italy from the prison facility at Guantanamo Bay, Cuba.

The transfer of Fayiz Ahmad Yahia Suleiman to Italy was announced as a search is under way in Latin America for former Syrian detainee Abu Wa’el Dhiab, who was resettled in Uruguay in 2014 along with five other prisoners. He was reported missing by Uruguayan officials last week and appears to have fled the country.

Mr. Suleiman, the Yemeni detainee, was approved for transfer six years ago. He had been in Guantanamo for 14 years and had never been charged with a crime. Mr. Suleiman had been suspected of fighting with al Qaeda in Afghanistan against U.S. and coalition forces and had a history of hunger striking, according to leaked military documents about the detainees.

The transfer of the Yemeni detainee brings the prison’s population down to 78, including 28 approved for transfer.

Defending the Obama administration’s policy last week in front of lawmakers, the State Department’s envoy for closing the Guantanamo detention center, Lee Wolosky, said transfers are made only after the U.S. secures assurances that the receiving country will provide “a security framework that we assess will substantially mitigate the threat a detainee may pose after transfer.”

Mr. Suleiman’s transfer was approved by six U.S. agencies, including the Departments of Defense, State, Justice and Homeland Security as well as the Joint Chiefs of Staff and the Office of the Director of National Intelligence. The Defense Department notifies Congress of the moves 30 days in advance.

“The United States is grateful to the government of Italy for its humanitarian gesture and willingness to support ongoing U.S. efforts to close the Guantanamo Bay detention facility,” the Pentagon said in a statement. Italian officials didn’t immediately respond to a request for comment.

At a hearing before the House Foreign Affairs Committee last week, Republicans reiterated their opposition to Mr. Obama’s plan to close the prison at Guantanamo, citing Mr. Dhiab’s disappearance as evidence that some countries are ill-prepared to accommodate detainees. Both Republicans and Democrats said they were frustrated that Uruguay couldn’t account for Mr. Dhiab’s whereabouts. CONTINUE AT SITE