Stephen H. Balch is the Director of the Texas Tech Institute for the Study of Western Civilization in Lubbock, Texas
Moral one-upmanship lifts the preacher and lowers the congregation, and while secularisation has reduced sin’s potential to incite a pulpiteer’s scolding that has not prevented the emergence of new rebukes. Think here of the many PC “isms” said to signify indelible wickedness.
Rarely has so much changed within a lifetime. Yesterday’s outré and outcast recast as inquisitors; great nations in demographic collapse; primal human practices like marriage, veritable specie constants, condemned as iniquitous and beyond rational defence, and most surprisingly, all happening peaceably, with little alteration in surface political forms. No wonder elders scratch their heads, as do those few historically literate young. This essay proposes to settle their confusions by revealing the deepest drivers of these astonishing and revolutionary changes.
Most revolutions have been sudden and explosive—this one is more a continuing burn. One might thus be tempted to mistake its passages for normal cultural evolution—if at an accelerated pace. But they’re not. Their relatively incremental nature does, however, contain the reason why the revolution has been so thoroughgoing, why it has ground so exceeding small. Abjuring the turbulent savagery of its predecessors, it has spared bodies for the sake of a more protracted and promising labour—the remake of souls.
The revolution’s transformations have certainly not just been the cumulative “Hayekian” outcome of individuated choice, social evolution’s signature. Rather, they’ve been substantially managed and top-down; judicial command, legislative rescript, bureaucratic dictate, and, most of all, incessant, intense and self-conscious preachment, indispensable to their unfolding. The revolution has doubtless taken advantage of spontaneous changes, especially those arising from the hedonic culture of mass affluence, but it has channelled their energies, steering rather than drifting on their currents, and by so doing has shifted the weight of social and political power in a unique and decisive way.
Nor is the direction of its changes resulting in a more reality-tested world, as disaggregated, evolutionary choice might be expected to do, but—typical of top-down impositions—one increasingly remote from experiential anchorage; one in which common sense is supplanted by fantasies delusive in most every respect but their correspondence to the interests of the cadres who weave them.