Here is the pattern as observed in 2006:
… Above all else, understanding jihad and dhimmitude is crucial to understanding what we call the war on terror.
Jihad, of course, means “holy war.” Many Muslims will tell you that it also means “inner struggle,” which is nice and everything, but it’s “holy war” that we, in the non-Muslim world, have to deal with.
Dhimmitude is what follows every successful jihad–if, that is, you happen to be a non-Muslim “dhimmi” who finds himself living under Islamic rule. The term, coined by historian Bat Ye’or, defines a culture of fearful inferiority – legal, social and religious –inhabited by non-Muslims according to sharia, or Islamic law. What is particularly alarming about dhimmitude, as Bat Ye’or has also chronicled, is that this same pattern of deference to Islam has imprinted itself even in non-Islamic countries. Just think back to the craven reaction to Cartoon Rage when most Western media outlets submitted to Islamic religious law (dhimmitude) out of fear of attack (jihad) by not publishing the Mohammed cartoons. …
We can now watch as a new progression of jihad-to-dhimmitude potentially unfolds by taking a look at what’s going on this week [August 2006] in Great Britain.
Last week, we had the disrupted Airplane Plot–an act of jihad averted. We had the ensuing police round-up of Muslim Britons. We had, and have, intense public panic, and an ongoing rupture in “normal” life–in a way, almost as if the plot had gone off as planned.
Then what? I would argue that what’s going on in GB today may be seen as an attempt by British Muslim leaders to use the ongoing threat of jihad by British Muslim terrorists to intensify Islamic influence, which necessarily deepens non-Muslim British dhimmitude.