Terror in Jerusalem By Sarah Stern
Sarah N. Stern is Founder and President of the Endowment for Middle East Truth, an unabashedly pro-Israel and pro-American think tank and policy shop in Washington, D.C. (EMET)
Last week in Israel we awoke to the horrific news that four Jews were mercilessly hacked to death while at prayer in a Jerusalem synagogue. They were killed by terrorists wielding meat cleavers, knives, guns, and axes. A fifth Israeli Jew, a policeman who responded to the scene, was later pronounced dead. Three of the four worshippers were American citizens.
There is an old familiar feeling of trepidation in the steps we take, here; a quick glance over the shoulders when we feel someone is following us; a suspicion that I don’t like in myself, creeping up within me, when the Arab worker in a neighborhood store helps me out.
A friend of mine, whose parents were Holocaust survivors, confided in me, “If in a synagogue yesterday, who knows where next? In a neighborhood grocery store? In a kindergarten with children at play? …This is like a pogrom in our own nation”
Disgust is also an all too familiar feeling here. There is disgust with CNN who mislabeled the attack on Jewish worshippers in a synagogue as “An Attack in a Jerusalem Mosque”.
There is disgust with the stale, canned statements of leaders who for years, when Israelis are killed, have issued statements of moral equivalency, such as the assertion made yesterday by President Obama, that “too many Palestinians have died”, as well as Israelis. “At this difficult time”, he continued, “I think it’s important for both Palestinians and Israelis to try to work together to lower tensions and reject violence.”
Statements such as these fail to recognize the distinction between the arsonist and the firefighter. By President Obama’s failure to recognize this act for what it is: a pure, unadulterated act of evil, these sorts of statements only serve to reinforce the already growing feeling of triumphalism of the jihadist in his bloodthirsty quest for Islamic hegemony.
There is a disgust at the decades-old sentiment that that there is some sort of vast distinction between the jihadists that attack Jews at worship or babies riding on a Jerusalem train with their parents, and acts of Islamic terrorism throughout the globe. Who can be so naïve as to believe that the ISIS fighter in Syria and Iraq does not delight over the news of dead Jews in Jerusalem?