Nothing in history or current reality could possibly lead an honest observer to conclude that there’s a viable path to peace between Palestinians and Israel. Barring some dramatic exogenous event, this isn’t about to change. Give it up.
After the murder of five Jews Israelis (three of them American citizens and one of them a Druze) this week, “people fired celebratory gunshots in the air … and praise for God and the attackers poured from mosque loudspeakers soon after the synagogue shooting,” reported The New York Times. Fatah officials in Lebanon chimed in to let us know that: “Jerusalem needs blood in order to purify itself of Jews.” There were congratulatory message on Fatah’s official Facebook page and festive post-murder spree sweets for the kids. This celebration of death—whether dead babies or dead rabbis, it matters not—doesn’t only illustrate the colossal moral gulf that exists between these societies, it reminds us that any Palestinian government inclined to entertain a viable agreement with Jews wouldn’t last long, anyway.
Fatah, the thin thread that any workable agreement hangs on, is only in power because it refuses to hold elections. (And, to be fair, when you lose a campaign in Palestinian territories, there are no comebacks.) But even this more moderate faction brings with it archaic menu of nonstarters to the table. Arabs will not have meaningful control over Jerusalem proper. Or any “right of return.” Or the ability to control their borders as Sweden or Argentina controls theirs. At least, not any time soon. These are intractable disagreements. Every time the sides revisit the negotiations, it ends in disappointment and, inevitably, violence. And with each round, Palestinian society devolves further, becoming increasingly radicalized and violent. So what’s the point?
Barack Obama wants peace. But as always, after a round of failed talks, there is terrorism. The tensions in Jerusalem today—and by tensions, I mean the indiscriminate killing of Jews over the past weeks—are driven, in part, by a conspiracy theory that posits Israelis are about to occupy the Temple Mount. Fatah’s Mahmoud Abbas has used the tension to agitate his people, reportedly urging Palestinians to prevent Jewish “settlers” (and by settler he means any Jews) from entering the Temple Mount and “fierce onslaught on Al-Aksa Mosque, Jerusalem and the Holy Sepulchre Church.”