Terry Scambray’s review of Raymond Ibrahim’s “Crucified Again: Exposing Islam’s New War on Christians” (Regnery. 247 pages.) first appeared in New Oxford Review. Terry Scambray lives and writes in Fresno, California
The former period of tolerance toward Christians in Muslim lands is an exception, and the present attacks on Christians are the norm. Christians are being slaughtered and the West is making matters worse
Throughout the Muslim world, from Morocco to Nigeria to Indonesia — and even occasionally in Western Europe and North America — Christians are being harassed, tortured, and murdered. Reuters reported in January 2012 that a hundred million Christians were being persecuted, while a few years earlier Britain’s Secret Service, MI6, put the number closer to two hundred million.
In November 2012, German Chancellor Angela Merkel called Christianity, “the most persecuted religion worldwide,” a statement that elicited condemnation from many world leaders. The Organization for Security and Co-operation in Europe estimates that a Christian is killed for his faith every five minutes.
What is the reason for such atrocity? By any measure, the persecution of Christians is one of the dramatic stories of our time. So why is it ignored? Raymond Ibrahim, a fluent speaker of Arabic and a fellow at the David Horowitz Freedom Center, answers these questions and explains both the sources of Islamic violence and the infirmities that cripple the West in his new book Crucified Again: Exposing Islam’s New War on Christians.
History provides a large part of the answer. Islam, from its beginnings, in contrast to Christianity, promised its followers worldly success and prosperity. From Mohammed’s first raids, down through the centuries of conquests that followed, Islam has been a religion of victors vanquishing victims.
Contemporary Muslim lands in the Middle East and Africa include what were once great centers of Christendom, such as Jerusalem, Alexandria, Damascus, Antioch, and Constantinople. Lest anyone forget, imperialism is not a Western invention.
Having conquered vast territory, Muslims then went on to dominate it by imposing the cruelties of Sharia law and dhimmitude, both of which reduce “infidels,” non-Muslims, to servile positions. Ibrahim provides examples of brutal conditions under Muslim rule during these early conquests when, “according to one medieval Muslim historian, over the two year course of a particularly ruthless Christian persecution campaign, some 30,000 churches were burned or pillaged in Egypt and Syria alone.”