It has been a good year for that misunderstood and once oppressed Zionist philosophy known as Revisionist- Zionism and the legacy of its protagonists, Ze’ev Jabotinsky and Menachem Begin. Aside from left-wing Israeli politicians like Tzipi Livni celebrating the legacies of Jabotinsky and Begin, two books were published this year on these two right-wing figures by centrist authors.
Yet those who still revere the master and teacher and his star pupil may have little to be happy about, since the mainstreaming of these two founding fathers appears to come at the price of the principles they fought for.
Published in May, Hillel Halkin’s concise and highly readable Jabotinsky: A Life analyzes portions of Jabotinsky’s life and thought which other Jabotinsky biographers paid less attention to, such as certain non-political themes in Jabotinsky’s writing and his relationship with his wife. Halkin also touts Jabotinsky’s literary achievements, commitment to individual rights and his interesting personality.
“If I could raise any of the great figures of Zionist history from the dead for an hour’s conversation,” Halkin writes in the epilogue, “I would choose Jabotinsky,” who “would chat affably over a beer… .”
With an emphasis on Jabotinsky the artist, Halkin thus makes the man once called “Vladimir Hitler” more palatable to the liberal American Jewish audience.
While lacking Halkin’s literary talents, Daniel Gordis’s Menachem Begin: the Struggle for Israel’s Soul, published in March, is still enjoyable and provides a more in-depth basic text on Begin as compared with Harry Hurwitz’s short Begin biography.
Gordis similarly proffers a Menachem Begin more acceptable to the American Jewish community that once denounced him as a fascist, by grounding Begin’s decisions, from his granting asylum to the Vietnamese “Boat People” to his fiery opposition to reparations from Germany, in his Jewishness or “Jewish soul.”