Demonstrate sovereignty, not solidarity
Until Thursday evening’s rally at Rabin Square in Tel Aviv, the last time I participated in a demonstration was in 2005. And though the two events could not have been more different, the connection between them was direct.
Back then, the Knesset was on the verge of approving Prime Minister Ariel Sharon’s plan for the “unilateral disengagement from Gaza” — a less brutal name for the forcible evacuation of every last Jew from Gush Katif, and the eradication of four Jewish communities in northern Samaria.
Suicide bombers had been blowing themselves up daily on buses and in malls, and Israelis were desperate for the government to take action. Disengagement was Sharon’s answer.
In spite of countrywide protests — and a lost referendum within Sharon’s Likud party, which caused its leader to pull a stunt and form Kadima overnight — the entire media and much of the public was game to get out of Gaza.
The rest of us considered the plan to be disastrous from every standpoint. We argued that Gaza would become one large terror base. We also thought Sharon was betraying the very people he had encouraged to settle there. The purpose of the protest I attended, which took place in front of the Knesset, was to demand that a national referendum be held, so that a genuine poll on this monumental move could be taken among the populace, not just the politicians ostensibly representing our wishes. (The Knesset subsequently voted against the proposed referendum.)
More than 150,000 people turned up at that demonstration, and I felt proud to be there. I was heartbroken, however, that I was one of only a handful of secular Israelis in the huge crowd. What it indicated was that Sharon had been successful in his purposeful division of society, so as to garner support for the removal of fellow Jews from their homes.
Spurred by the comment of someone I encountered on the way to the demonstration, who told me that I “don’t look like one of them,” I published a piece contesting the wedge between Gush Katif and the rest of the country.
“This is a state with two peoples,” I wrote in the Jerusalem Post. “‘Them’ and ‘Us.’ Lest the perplexed outsider imagine that the two peoples in question are Jews and Arabs, let him be re-educated: In post-modern, post-Zionist Hebrew, ‘them’ is a term used to define all the Jews who, after 1967, set up households on land the Israeli government begged them to populate and develop. Such people are known as ‘settlers’ — when they aren’t referred to as their synonym, ‘occupiers.’