“Only if we remain quiet do we let this dangerous farce continue. And continue it does. This weekend a Global Dawah Day is taking place — a day on which purpose-trained, purple-T-shirted Muslims are going to be out in force trying to persuade you — or more likely, your children — to convert. There need be no doubt that the “need-to-know” principle will be applied. Expect not Korans but glossy pamphlets handed out along with “polite” invitations from “God” (which is the name Muslim missionaries usually give to Allah when they are on the prowl for recruits). They will assure anyone who is interested that Islam respects women, that Jesus is a prophet of Islam, that Islam is not an extremist religion, and so on……Perhaps they have calculated that non-Muslims are desperate for purpose in their miserable, godless lives, and perhaps this perception might have enough truth in it to persuade some of our young to embark on the one-way journey to Allah and His Messenger’s Sharia rules for life — to expand the generational growth of Islamic totalitarianism. Beware!”
“Sweet reason, love, peace and universal tolerance will be the message as the Religion of Peace launches its global push, Dawah Day, to spread the word and attract fresh converts. Those inclined to be swayed should consider the long history of Islamic missionaries promising one thing and delivering quite another
Recently, a Sudanese Muslim man took issue with me about the historical Islamisation of his country. He had told me that the Sudan adopted Islam peacefully, through the teachings of migrating Sufis. I mentioned the Sudanese Mahdi, who was definitely not peaceful, despite being a Sammaniya Sufi. My adversary, or so he soon became, angrily denied historical facts I brought up, including that the Mahdi was a Sufi, and refused to continue the conversation.
The problem with our argument, it seemed to me, was that Muslims seem to be entirely capable of believing contradictory things at the same time, and presumably amongFunst themselves there is no problem; but an outsider is not supposed to interfere with that alogical comfort zone. Perhaps, also, Muslims are as confused about the role of Sufis in their history as are non-Muslims. What is important for us is that the current Western perception of Sufism is of a kind of accessible mysticism, linked to Islam only loosely if at all, and most definitely “peaceful”.
Years ago, a Sudanese Sufi, when his sect was attacked by fanatics who deem Sufism heretical, told me that they “had no right to attack, as only God can know what is in our hearts”, which sounded terrific. But on a later occasion he affirmed that apostates from Islam should be killed. Contradictory sentiments? The dualism of Islam existing in one Muslim heart?
The problem with the image of Sufis lies in the fine print, as it were, the Koranic texts which no Sufi or any other Islamic sub-sect can ignore, even if they diverge a little from accepted tradition.For instance, celebrating the birthday of the Prophet, which renders them “as bad as Christians” in the eyes of their more fine-print-observing Muslim enemies.