“Tolerists, far from being the nice, kind, fair, tolerant people they think they are, in fact are the enemies of freedom and the enablers of totalitarianism.”
The acuteness of Howard Rotberg’s book Tolerism: The Ideology Revealed [1], now in its second, updated edition, lies in the ease with which readers will grasp his coinage. We know what he is referring to as soon as he begins to identify its salient features, as if the word has been around for a while. Indeed, the phenomenon is so widespread and so bizarre that it deserves its own term — and Rotberg’s bracing dissection.
Tolerism is a worldview in which the tolerance of cultural “otherness” — the more violently anti-Western the better — has become Western elites’ most celebrated (perhaps their sole) value, before which all other values, of justice, freedom, intellectual inquiry, or political dissent, have given way. Rotberg posits that it is precisely the abandonment of traditional Judeo-Christian principles and the adoption of a pernicious, unmoored moral relativism that have enabled tolerance (though it is not very tolerant) to assume its unchallenged status as the absolute virtue. The particular focus and defining example of tolerism in our post-9/11 world is Western accommodation of radical Islam: the more violent and hateful the jihadists show themselves to be, the more insistent the tolerists are about the need to empathize with them.
Tolerism is not the same as simple tolerance, Rotberg explains, referring to the history of religious and political toleration as an enlightened recognition of reciprocal accommodation under which tolerance is only one among other, guiding, values. Once elevated to the status of an ideology in itself, however, tolerism is a belief system that requires the uncritical embrace of otherness not for some rational social benefit but as a proof of the tolerists’ moral rectitude; as such, it spells the end of proper discrimination and judgement, and results in the self-contradictory acceptance and encouragement of terrorists and rogue states that are themselves murderously intolerant.
Under the reign of tolerism, the so-called tolerant lose the ability to recognize or appraise evil, believing that fanatics can be placated if only westerners are willing to understand their point of view. Efforts on the part of the committed few to resist Islamic triumphalism are decried as “intolerant,” the mere charge thought sufficient to end all argument. As a result, the betrayal of traditional liberal institutions and rights — through press censorship, the suppression of academic freedom, selective blindness about abhorrent cultural practices — becomes acceptable, even mandatory, and Islam makes steady inroads upon its host culture.