RUTHFULLY YOURS

Daniel Tregerman, a four-year-old boy, was killed by a terrorist rocket from Gaza launched from near a UNRWA school.

“Daniel was disciplined and was always quick to get to shelter. Once the alarm sounded, he always knew what to do and where to go. Always.”

“When everyone would come to the shelter, Daniel would say, ‘Now we are all safe.’”
Hamas Rocket Fired Near UNRWA School Kills 4-Year-Old Boy

15 SECONDS

An Israeli father was moderately injured by shrapnel Thursday morning, moments after he helped a group of young children — including his son, whose birthday it was — to scramble to safety when a rocket slammed into the Eshkol region community kindergarten

Jan Berman, 35, and his wife Leora had brought their three-year-old son to the kindergarten for his birthday celebration that morning, when a siren sounded, warning of an incoming projectile from Gaza.

The Eshkol region is so close to the Palestinian enclave that the rocket warning system allows just 15 seconds to run for cover.

With many children still gathered outside the kindergarten, Berman and the kindergarten teacher dashed to herd them inside the building that was reinforced against rocket attacks. As the last of the kids made it into the building, a rocket struck. Although Berman was inside, shrapnel blasted through a window, injuring him in the arm.

“As the Last of the Kids Made it Into the Building, a Rocket Struck”

“13 Year Old Boy” Killed by Israel Turns Out to be Adult PLO Terrorist

It’s hard to engage in interfaith dialogue when your head has been cut off.

In times of evil, prophets who see it in what Ronald Knox called a “clear light” are not necessarily heeded, though they are desperately needed. Such a man was Hilaire Belloc, as Monsignor Knox described him at Belloc’s funeral Mass in 1953. “By derivation,” Knox explained, a prophet “is one who speaks out.”

Belloc, the first truly revisionist historian, made it his life’s work to speak out. He warned of the rise of Islam throughout the early years of the 20th century and then between the two world wars, when such prophecy seemed absurd. In 2006 another great prophet, Pope Benedict XVI — James Schall, S.J., calls him “the clearest and most incisive mind in the public order in the world today” — spoke at Regensburg and addressed in a clear light, the light of reason and reasonableness, the problem of Islam.

Reading Belloc’s many references to the rise of Islam, one is struck by his amazement at what he calls its “permanence and endurance.” He pointed (as did Pope Benedict later) to the force of the creed of Muhammad: “The most powerful denial of the Incarnation, the denial which came armed and victorious, was gathering in the desert and coming upon us without our dreaming of the danger: Islam.” As the Western world struggles to comprehend the upheaval in the Middle East, and secular liberal democracies not only fail to understand the power of the threat but talk of “dialogue” with a “religion of peace,” Belloc’s clear light can help us understand the newfound strength of this hostile force after 1,400 years.

Islam’s success, in Belloc’s view, derives precisely from its being fundamentally a Christian heresy. As a denial of the Incarnation, it is the one heresy that has endured and flourished. In more-philosophical terms, Pope Benedict has made essentially the same observation. “Mohammed’s burning appeal was an appeal to simplicity and the relaxation of the intelligence,” Belloc remarked in 1929.

“There is something starkly simple about Islam, its constant effort since its beginning to submit the whole world to Allah,” Father Schall wrote, summing up Benedict’s message at Regensburg “We tend to think this is fanatical or outlandish. But to many Muslim minds, it is perfectly logical and indeed a basis of action. What the Pope was concerned about was the basis of this claim.”

Why has a federal civil-rights murder investigation arisen out of the tumult in a St. Louis exurb? There is only one plausible reason: Eric Holder is guilty of racial profiling.

To be clear, we are not talking here about whether there was justification for the shooting of a young black man, 18-year-old Michael Brown, by a young white police officer, 28-year-old Darren Wilson. Was the shooting a legitimate exercise in self-defense by an officer under attack? Was it an overreaction for which Officer Wilson should suffer serious civil and criminal consequences? Such questions can only be answered by a thorough and fair investigation, the kind of due process owed to both the victim and the subject of the investigation — the kind that, as National Review’s editors point out, will be tough to mete out with political thumbs pressing on the scales.

Whatever the outcome, though, murder — including homicide caused by a policeman’s application of excessive force — is generally not a federal crime. It is a concern of state law. Only a few categories of murder are within the jurisdiction of federal investigators. In the main, they are far afield from Ferguson: the assassination of a U.S. government official, for instance, or a killing incidental to offenses that have interstate or international repercussions — racketeering, drug-trafficking, and terrorism.

Federal civil-rights laws may be invoked, but only in exceedingly rare circumstances: murders carried out because of the victim’s race, ethnicity or religion (see Section 249 of the federal penal code); or murders carried out by police (or other persons acting “under color of law”) with the specific intent to deprive a person of some federal right or privilege — usually, but not necessarily, motivated by some animus toward race or analogous personal characteristics (see Section 242).

To constitute a civil-rights crime, it is not nearly enough for a violent act to have the “racial overtones” assorted agitators and commentators choosing to frame the case in racial terms contend it does. To justify a federal investigation, the Justice Department must have a rational basis to believe it could prove these invidious and evil purposes beyond a reasonable doubt. That requires compelling evidence, not a farfetched social-justice narrative.

Remember the similarly tragic Trayvon Martin shooting, when Mr. Holder colluded with the notorious Al Sharpton in raising the specter of a federal civil-rights prosecution, pressuring state officials in Florida to file a specious murder indictment. After a jury swiftly acquitted George Zimmerman, Holder was forced to retreat. As he had to have known all along, the evidence of intent to deprive Mr. Martin of his civil rights was non-existent — even weaker than the state’s flimsy murder case.

Well, here he goes again.

Says any talk about immigration reform is “pointless because Washington has no credibility” on the issue.

WASHINGTON – Texas Gov. Rick Perry called for greater U.S. involvement in Iraq and delivered a blistering critique of the Obama administration’s immigration policies and its efforts to secure the southern border.

Perry appeared at the Heritage Foundation on Thursday to deliver a speech on immigration reform and immigration security.

His first public appearance in Washington since being indicted on two felony counts, the Texas Republican dedicated the first part of his talk to the issue.

“There are some interesting things going on in my home state,” Perry told the standing-room- only crowd at the Heritage Foundation’s Allison Auditorium. “There are a few public officials in Travis County who have taken issue with an exercise of my constitutional veto authority. These are fundamental principles that are very important, namely a governor’s power to veto legislation and funding and the right of freedom of speech. I am very confident in my case and I can assure that I will fight this attack on our system of government and with my fellow citizens, both Republicans and Democrats, I will defend our constitution and stand up for the rule of law.”

Perry pleaded not guilty Tuesday to charges that he abused the power of his office when he vetoed funding to a state anti-corruption agency overseen by Rosemary Lehmberg.

Perry had asked Lehmberg to resign after she was arrested last summer for driving while intoxicated, threatening to veto the agency’s $7.5 million appropriation. After Lehmberg refused to step down, the governor made good on his threat.

The first charge – abuse of official capacity – was for vetoing the funding. The second – coercion of a public servant – was for demanding Lehmberg resign.

Perry, a potential 2016 presidential candidate, touched upon the same theme of social order in his remarks about immigration and border security.

http://www.gatestoneinstitute.org/3425/islam-extremism

William DiPuccio holds a Ph.D. in religious studies and has authored numerous articles and essays on both religion and science. He has also worked and taught in both fields. You can find his blog, Science Et Cetera, at http://scienceetcetera.blogspot.com/

Islamists seem to be driven not only to establish the hegemony of Islam by supplanting secular governments and legal systems, but also by enforcing religious purity according to their own standards. Muslims in America – most of whom were undoubtedly fleeing abuse, not trying to bring it with them – should of course be treated with the same respect and deference extended to people of other religions But our civility should not blind us to the potential for extremism – a concern shared by 60% of Muslim Americans – or to the religious connections between Islam and terrorism.

An excursion into the blogosphere reveals the polarization which attends Islamic issues. Comment areas are populated with readers who seem to think that Islam is a monolithic belief system. This myth, maintained by both “Islamophiles” and “Islamophobes,” has overshadowed any nuanced discussion of Islam.

Islam is a diverse religion. Many Muslims who have immigrated to America and Europe have adopted Western ideals of free speech and religious toleration. Those in the United States have done particularly well in assimilating these values.[1] In a democracy, in which the individual is regarded as the basic unit of society, a person is judged not by his ethnic or religious associations, but by his ideas and behavior.

Although nearly half (42%) of the American public, as well as the U.S. government, believe that Islam is no more likely to encourage violence than any other religion,[2] the radical tendencies which exist in Islam are unambiguously present and they continue to fuel terrorism and supremacist ideologies, such as Islamism, on a scale not seen in other modern religions. This fact, though politically incorrect, has not escaped the notice of Muslims here in the U.S. According to a 2011 Pew survey, 60% of Muslim Americans are concerned about the rise of Islamic extremism in the U.S., and 21% feel that there is significant support for extremism in the Muslim community.[3]

Americans and government officials who deny that there is a religious link between Islam and terrorism face a disconnect between their idealism, which seeks the good in all things, and the hard edge of historical reality. Western liberal optimism places its faith in reason and the essential goodness of mankind. According to this worldview, Islam is a religion of peace, and, given favorable political and economic opportunities, even terrorists can be persuaded to live in harmony with the rest of the world.

In February of 2008, then-Senator Barack Obama spoke to a campaign rally crowd in Wisconsin and declared that “words matter.” In shaping the image that was the centerpiece of the “idea of Obama,” he ginned-up an air of intellectualism using the tactic of manipulating through emotion, a potent tool in the Progressive war chest. “Don’t tell me words don’t matter,” he said. “I have a dream. Just words. We hold these truths to be self-evident, that all men are created equal. Just words. We have nothing to fear but fear itself. Just words…just speeches.” Indeed, Mr. Obama is absolutely correct, a rare point where I agree with him. The problem is this. If we hold him to his own words, then the statements of his closest ally, Attorney General Eric Holder, must be taken literally. This is where I find myself very concerned.

The events in Ferguson, Missouri, are serious on many levels. We have the death of a young man. We have the brutal beating of a police officer at the hand of this dead young man. We have a community that exists on the head of a racial powder keg, begging for a spark to light the fuse. And we have perhaps the most politically motivated – and many would say, and rightfully so, divisive – United States Attorney’s General in the history of our nation in Eric Holder, injecting himself into this delicate situation; usurping the authority of local, county and state law enforcement and making some statements where words certainly do matter.

In an op-ed in the St. Louis Post-Dispatch, Mr. Holder attempted to present a balanced approach, calling for calm and temperance on both sides of the issue. But hidden in his words – and let’s remember, this administration insists that “words matter” – was a declaration that literally reserved the final opinion on the matter to the Department of Justice and, in fact, the Attorney’s General himself:

“This is my pledge to the people of Ferguson: Our investigation into this matter will be full, it will be fair, and it will be independent. And beyond the investigation itself, we will work with the police, civil rights leaders, and members of the public to ensure that this tragedy can give rise to new understanding — and robust action — aimed at bridging persistent gaps between law enforcement officials and the communities we serve. Long after the events of Aug. 9 have receded from the headlines, the Justice Department will continue to stand with this community.” (Emphasis mine)

If someone makes a pledge to someone, or to a group, it is – usually – a declaration of intention: “I pledge to be there,” “I pledge not to let you down,” “I pledge to adhere to the law,” “I pledge to do my best.” In Mr. Holder’s crafted statement he declares that the investigation into the events in Ferguson, Missouri “will be,” as if to say “it will be what we determine it to be.” Wouldn’t a more appropriately crafted statement be worded to say, “This is my pledge to the people of Ferguson: I will do everything in my power to make sure that the investigation into this matter is done to the fullest extent and I will insist, at every turn, that it be done in a fair and just manner for everyone involved…”

“I am Attorney General…but also a black man,” proclaimed Eric Holder upon arriving in Ferguson, Missouri to meet with the gentle-giant’s (Rush’s term) family to dispense blind justice over grape sodas. Then we have Gov. Nixon appointing Highway Patrol Captain Ron Johnson, a black man from Ferguson with no prior authority to focus on local matters, to head up law enforcement’s efforts dealing with rioting. I believe these events let’s all of us profilers out of the closet.

I am an Eagle Lake resident, a white man and I can now proclaim, a proud profiler. Some back story. In the 1970s I was an Eli Lilly sales representative, spending my final two years at a teaching / research hospital. Among the staff were a good number of Indian-American physicians that were particularly pleasant, collegial and unfailingly polite. For the past twenty-five years I have enjoyed a national reputation in my narrow area of expertise that has given me the rare experience of being solicited for advice by clients throughout the US. Other than intellectual content within national journals for which I write, and rather frequent interviews, I don’t do any marketing or make efforts to attract clients. In other words, my clients all self-select themselves to use my services that benefit and protect their families (e.g., educational funding, estate planning, etc.).

Though I can’t be absolutely certain because I deal with clients via phone and various written conveyances, not in person, I believe the only non-white clients that have solicited me are Indian-Americans, and in high numbers, and my experiences from the 1970s continue.

As a ceasefire between Israel and Hamas is hammered out, much talk is heard about aid packages for Gaza, as though none previously existed. The refrain is heard that Gazans are living in a teeming, open-air prison. Repeated endlessly by those under obligation to know the facts, the myth has it that Gaza is, according to:

Robert Fisk, veteran Middle East correspondent: “the most overpopulated few square miles in the whole world.”

http://www.independent.co.uk/voices/commentators/fisk/robert-fisk-why-bombing-ashkelon-is-the-most-tragic-irony-1216228.html

Christopher Gunness, spokesman for the U.N. Relief and Works Agency: “one of the most densely populated parts of this planet.”

http://www.npr.org/templates/story/story.php?storyId=98778093

Amjad Attlah and Daniel Levy of the New American Foundation: “the world’s most densely populated territory.”

http://www.npr.org/templates/story/story.php?storyId=98778093

James Zogby, founder and president of the Arab American Institute: “one of the most densely populated places on earth.”

https://www.youtube.com/watch?v=zjP9jqA3nes

Untrue.

The dissolution of the colonial creation named “Iraq” is now almost complete. Perhaps what comes next is a return to the past; not a brutal Islamic “caliphate,” but something more basic.

Today, Mesopotamia is reappearing. The term is a Greek word meaning “the land between the two rivers.” The Tigris and Euphrates Rivers are the defining features, each arising in mountains far to the north of Baghdad. The rivers and their annual floods defined the landscape, the cycle of life and the worldview of civilizations. The deserts to the west and the mountains to the east and far north provided rough boundaries and were liminal spaces related to the center, but yet separate and apart, sunbaked and dangerous. Inside Mesopotamia was a cauldron.

From the Sumerians of the third millennium BCE through the Assyrian and Babylonian civilizations of the second and first millennia BCE, to the Abbasids of the eighth century CE and until the arrival of the British in the early twentieth century, the space called Mesopotamia was the container for civilizations that rose and collapsed. Cultures invented writing and built the first cities, growing and shrinking in response to changing river courses and global climate. They conquered and were conquered, traded with surrounding regions, and formed a baggy but recognizable whole—what we call Mesopotamian civilization.

Internal distinctions were paramount. Babylonia in the south was dominated by the rivers and the annual flood, irrigation agriculture and seemingly unrelenting heat and mud. Assyria in the northern, rain-fed zone sat amidst undulating plains and foothills. Culturally, Babylonia was older and more developed, the “heartland of cities” going back to 4000 BCE, a primacy that Assyria acknowledged even in periods when they dominated the south. By and large, both shared the same deities and myths, the same aggressive tendencies, and the same fear and loathing of surrounding regions. But competition, warfare and repression were constant.

For inhabitants, that is to say the kings and priests whose thoughts we read on clay tablets many millennia later, Mesopotamia the whole, a unity of north and south, was an ideal—the supreme prize, something overseen by the gods—to be aspired to and claimed by quotidian rulers. But, much like the idea of “Iraq,” it was conceptual, rather than practical. The south often dominated the north and vice versa, but never for very long.

It is the now familiar nightmare image. A kneeling prisoner, and behind him a black-hooded man speaking to camera. The standing man denounces the West and claims that his form of Islam is under attack. He then saws off the head of the hostage. Why did Wednesday morning’s video stand out? Because this time the captive was an American journalist —James Foley— and his murderer is speaking in an unmistakable London accent.
The revulsion with which this latest Islamist atrocity has been greeted is of course understandable. But it is also surprising. This is no one-off, certainly no anomaly. Rather it is the continuation of an entirely foreseeable trend. Britain has long been a global hub of terror export, so much so that senior US government officials have suggested the next attack on US soil is likely to come from UK citizens. All countries — from Australia to Scandinavia — now have a problem with Islamic extremists. But the world could be forgiven for suspecting that Britain has become the weak link in the international fight against jihadism. And they would be right. This is not even the first beheading of an American journalist to have been arranged by a British man from London.

In 2002, 27-year-old Omar Sheikh was in Pakistan. A north London-born graduate of a private school and the London School of Economics, he had gone to fight in the Balkans and Kashmir in the 1990s. In 1994 he was arrested and jailed for his involvement in the kidnapping of three Britons and an American in India. Released in 1999 in exchange for the passengers and crew of the hijacked Air India flight IC-814, he was subsequently connected to the bombing of an American cultural centre in Calcutta in January 2002 and that same month organised the kidnapping and beheading of the Wall Street Journal reporter Daniel Pearl.

Back then it was possible to dismiss Omar Sheikh as a one-off — a macabre fluke. His alma mater shrugged off concerns about the number of London-based students who had got involved in Islamic extremism or the radical preachers touring the country. The shrug became a little harder to maintain — though maintained it was — the next year when two British men — Asif Hanif, 21, from Hounslow in west London and Omar Khan Sharif, 27 — carried out a suicide bombing in a bar on the waterfront in Tel Aviv. Omar Sharif had been a student of King’s College London, just across the road from LSE. That time the glory of killing three Israelis and wounding over 50 was claimed by the terrorist group Hamas.

As the list of British-born jihadists grew, their activities also got closer to home. On 7 July 2005, British-born Muslims carried out the first suicide bombings on British soil, with four more attempted a fortnight later. On Christmas Day 2009, the former head of the Islamic Society at University College London attempted to explode a bomb on a plane as it landed in Detroit. Last year, two converts decapitated Drummer Lee Rigby in broad daylight in south London. It is important to keep in mind that these are just the most high-profile cases. But the list of cases which were thwarted by good security work or sheer luck is astonishing. As well as the constant stream of convictions, at least one large-scale mass atrocity attempt on the lives of the British public was thwarted each year. As were smaller attempts. Everybody still remembers the killing of Lee Rigby, but how many people recall the case of Parviz Khan’s Birmingham terrorist cell? Khan was convicted in 2008 for a plot the previous year to kidnap and behead a British Muslim soldier on video.