Like everything Daniel Pipes writes, his column this week about the prospects of Islamism is interesting and admirably honest. If every public intellectual were as willing as Daniel to check his premises regularly and modify them when new facts call them into question, our discourse would be a lot more civil and edifying.
His column is about “Islamism,” which is the ideology I (among others) call “Islamic supremacism” — a.k.a “radical” or “extremist” Islam, or even “sharia-ism” in the recent coinage of my friend Joy Brighton . . . all of us, it should be conceded, grappling for the pitch-perfect term that (we hope) justifies sidestepping the gnawing question whether Islam itself inevitably breeds aggressive Muslim groups even if it is otherwise widely construed, or at least practiced, benignly.
Daniel has previously rejected the possibility that Islamism, which is innately dictatorial, could evolve into something that approximates pluralistic democracy. He now surveys recent developments and concludes it is conceivable — not likely, but conceivable — that Islamism could evolve and improve.
To me, the developments Daniel cites are just glimmers here and there along a mostly discouraging trajectory. I will make three points, more in reaction than in direct response to his observations.
1. Only our own lower expectations of what liberal democracy is make it possible to speculate that Islamism could become borderline democratic. While Daniel mines some hopeful signs that Islamism — or at least branches of it — could be progressing away from unyielding authoritarianism, the parallel phenomenon (which is not the subject of his column) is that Western democracy is regressing away from a culture of individual liberty protected by limited government. If it now seems conceivable that Islamism could democratize, it can only be owing to modern democracy’s accommodation of more centralized and intrusive government.
2. The only conclusion of Daniel’s that I have a real quarrel with is his assertion that
Islamism has significantly evolved over the past 13 years. As recently as 2001, its adherents were synonymous with criminals, terrorists, and revolutionaries.
I think this conflates Islamism with our perception of Islamism. Personally, I don’t believe Islamism has materially changed at all. Instead, beginning about 21 years ago with the bombing of the World Trade Center, there was a vigorous effort on the part of progressive policy-makers and thinkers — an effort that still persists — to convince the public that the only “radical” Muslims were violent jihadists (who were incongruously portrayed as both “extremist” Muslims and practitioners of a “false Islam”). All other Muslims, we were told, were “moderates,” no matter how immoderate their beliefs. There was very little public understanding of sharia — the Islamic societal framework and legal system — and of the fact that imposing its implementation is the rationale for both jihadist terror and the non-violent agitations of Islamist groups.