http://www.mideastoutpost.com/archives/turn-off-the-light-unto-the-nations-ruth-king.html
Israel’s first Prime Minister, David Ben Gurion proclaimed: “History did not spoil us with power, wealth, nor with broad territories or an enormous community: however, it did grant us uncommon intellectual and moral virtue, and thus it is both a privilege and an obligation to be a light unto the nations.”
Where did that hubris-fraught term originate? From the Book of Isaiah. There are three references.
“Yea, He saith, ‘It is too light a thing for you to be My servant, to establish the tribes of Jacob, and to restore the scions of Israel, and I shall submit you as a light unto the nations, to be My salvation until the end of the earth’ (Isaiah, 49:6)
“I the Lord have called unto you in righteousness, and have taken hold of your hand, and submitted you as the people’s covenant, as a light unto the nations” (Isaiah, 42:6)
“And unto your light, nations shall walk, and kings unto the brightness of your rising” (Isaiah, 60:3)
The notion mesmerized those who aspired to become a utopian, agrarian, virtuous, socialist model to the world. It even lured some realists who wanted the nation to be admired, respected and looked upon as a role model.
In the early post-independence years, the “light” bearers of Israel were depicted as super heroes–farmers/scholars who made the desert bloom and could turn their plough shares and pruning hooks into rifles at a moment’s notice to defend their nation, yet remain devoted to the goal of achieving peace with their neighbors and eager to make sacrifices to obtain it. Who would not be delighted by this image, coming as it did only three years after the Holocaust? How comforting was it to see them as models to illuminate a dark and venal world?
But Israel’s implacable neighbors sought only to destroy it and the price of survival became a seemingly endless series of wars, which sat ill with the utopian image.