http://jcpa.org/two-years-of-the-arab-spring-reflections-about-democracy-in-the-arab-world/
During a meeting between Israeli Prime Minister Yitzhak Rabin and several American senators, Rabin was asked how he could envisage signing a peace agreement with Arab regimes that did not profess democracy, but rather acted as oppressors of their own people. Rabin responded: “If we have to wait till democracy prevails in the Arab countries, then Israel will have to wait for a hundred years at least.”
Since its very first days, Israel has been surrounded by authoritarian regimes where there is no freedom of speech, no personal freedom, or freedom of any kind. The citizens of the surrounding countries live in a world where many things are forbidden, where they must guess what is acceptable and suitable in order to survive. Instead of speaking their mind, they let their rulers hear what they want to hear and kept the truth to themselves, deep inside.
In the years following the end of Western colonialism, the Arab world was divided into monarchies and dictatorial regimes based on sectarian divisions, with the sole exception of Lebanon as a sectarian republic. In a later phase, the Arab world lost some of its monarchies to military juntas and dictatorships that further deepened the sense of lack of individual freedoms. This process did not spare other Arab regimes where military rebellions alternated with civilian regimes.
In any case, the result was the same: the core of the Arab world was ruled by the military, whereas the rest were ruled by hereditary monarchies supposedly chosen by Allah. In either option, the concept of Western democracy was never implemented since it could never be accepted by Arab rulers and was a concept foreign to Islamic tradition. The closest concept to Western democracy in Islam is the Shura institution, which is a sort of advisory board with no real powers, since authority is vested in the ruler himself. The adoption of Western institutions such as parliaments only mimicked the West, while in fact the authority and power to decide remained in the hands of the ruling junta.