http://www.jewishideasdaily.com/6341/features/the-betrayal-of-salonikas-jews/
PRINCE PHILLIP’S MOTHER, WHO MARRIED PRINCE ANDREW OF GREECE IS BURIED IN JERUSALEM, SHE RESOLUTELY REMAINED IN GREECE DURING WORLD WAR 11 DEFIANTLY SHELTERING JEWISH REFUGEES….RSK
http://www.nytimes.com/1988/08/04/world/prince-philip-s-mother-buried-in-jerusalem.html
ALSO PROMINENT GREEK ORTHODOX CLERGY GAVE SHELTER TO JEWS:
On March 23, 1943, Archbiphop Damaskinos of the National Greek OPrthodox Church along with 27 prominent leaders of cultural, academic and professional organizations wrote a document declaring the unbreakable bonds between Christian Orthodox and Jews. That action was unique in the whole of occupied Europe. The 275 Jews of the island of Zakinthos were protected by the mayor and when the Germans ordered a list of the island’s Jews….He gave them 2 names his own and that of Bishop Christomos. RSK
THE COLUMN BY ANDREW APOSTOLOU
THE Nazis’ mass deportations of Jews from Greece in 1943 and 1944 largely ended the life of a thriving community, one responsible for centuries of important contributions to Jewish culture and to the life of the land in which the community lived. Eighty-six percent of Greece’s prewar Jewish population perished. In Salonika, where 70 percent of Greek Jews lived, the death rate exceeded 90 percent. While the German campaign to kill the Jews is no secret, few in Greece acknowledge that the Germans had the support of Greek administrators and police.
Greece’s political leaders have paved the way for this unwillingness to confront Greek collaboration in the Holocaust. Prime Minister Antonis Samaras recently spoke of the Holocaust as if it happened in Greece by chance and as if Greek non-Jews were utterly uninvolved.
Yet the Germans succeeded in their nefarious work precisely because Greek non-Jews were willing to assist. The German occupiers of Salonika implemented their standard battery of anti-Semitic measures with consistent support from Greek Christian administrators, civil servants, and police. The Germans systematically impoverished, isolated, marked, ghettoized, and then deported the Jews. The number of German officials directly involved in deporting tens of thousands of Salonika Jews to Auschwitz in 1943 was relatively small, because the local Greek authorities cooperated and contributed their own manpower.
Salonika is central to the history of the Holocaust in Greece because it had a Jewish identity that many Greeks wanted to erase. Thousands of Jews fleeing from Spain and Portugal (together, Sepharad in Hebrew) had revived the city in the late 15th century. The Sephardim soon became a majority in Salonika, turning the city, then under Ottoman rule, into a major Jewish religious and cultural center. When Greek troops captured Salonika in 1912, they found a city in which the main language was Ladino, not Greek. Although the Jews were anxious about Greek rule, they adjusted, and the younger generations learned the Greek language. By the eve of World War II, the Jews were no longer a majority of the city’s inhabitants, but they had every reason to believe that they were Greeks and that Greece was their country.
The feeling was not reciprocated by many of Salonika’s Christians, and the arrival of the Germans in 1941 provided them with their opportunity. The character of Salonika had changed in the 1920s after a large influx of Greek Christian refugees from Turkey. The Greek government promoted the city’s Greek identity, even discouraging the use of shop signs in Ladino. The Greek press in the city was often viciously anti-Jewish, inciting a 1931 pogrom that claimed two lives. When the Germans entered Salonika on April 6, 1941, they found a willing cadre of collaborators and a broad section of Greek Christian opinion hostile to the Jews.