http://www.jewishideasdaily.com/5821/features/not-ordinary-at-all/
United Nations Secretary General Ban Ki-Moon dedicated this year’s International Holocaust Remembrance Day, Sunday January 27th, to rescuers of Nazi victims who were not famous heroes but little-known people living “ordinary” lives. Yet some of those little-known rescuers lived anything but ordinary lives, like the extraordinary Berta Davidovitz Rubinsztejn.
When Berta celebrated her 90th birthday in New York this summer, one guest—Meir Brand, a white-haired grandfather of eight—made the trip from Israel. Berta calls Meir her son. He is, but not in any ordinary sense.
In 1941 when she was 18, Berta’s family of five fled Poland and crossed the Carpathian Mountains into still-unoccupied Hungary, where Jews were being persecuted but not yet hunted down. One night the family was hiding, crowded together, in a sheep stall, when Berta’s father, fearing his children would be killed, cried, “For what did I bring you into the world?” From her father’s desperation Berta took the conviction that sustained her for the next five years: “Better to be killed than to hide!”
Berta made her way to Budapest in 1942, where she began working for the Zionist underground through the youth movement Dror Habonim. She assumed a Gentile identity and the name Bigota Ilona and wore a crucifix around her neck. She would meet in a park with other Dror Habonim members living as Gentiles to plan operations and exchange weapons.
Jewish parents in more dangerous places were then bribing Gentiles and using other means to smuggle their children into Budapest, where the Zionist underground had a list of the children’s names but often not their locations. The underground worked to find them, and any other Jewish children they could discover, and get them to safety. An indirect participant in many of their operations was Rudolf Kasztner, a Hungarian Jew, who was head of Hungary’s Zionist Aid and Rescue Committee. “I saw Kasztner in Budapest in 1943,” Berta remembered, but “we halutzim saw him only from afar. He knew we were Jews pretending to be Gentiles, and we knew not to talk to him because the Germans were watching him.”