http://online.wsj.com/article/SB10001424052702304299304577350200925769444.html
The Islamist Road to Democracy Muslims cannot be dragged to an embrace of secularism and the liberal values that spring from it. They have to arrive voluntarily at this understanding. BY REUEL MARC GERECHT
C.K. RESPONDS: “This sort of crap evidently passes for deep thinking in the US intelligence community. Islamism, however, isn’t a road to anything. It’s a roadblock manned by a mob of bloodthirsty lunatics.
It derives what credibility it has from the fact that the individual hallucinating it is a neocon.”……
For many on the American left and right, the “Arab Spring” has become the “Arab Winter” of triumphant fundamentalists. In Egypt, where Arab liberalism was once strong, religious parties overwhelmed secularists in recent parliamentary elections. An Islamist is now certain to be elected president, provided the military does not intervene, and a referendum that would likely down the Israeli-Egyptian peace treaty is probably in the future.
But Westerners should resist nostalgia and depression. Given the awfulness of post-World War II Arab lands, where even the most benign regimes had sophisticated, torture-happy security services, Islamists who braved the wrath of rulers and trenchantly critiqued the moral breakdown of their societies were going to do well in a postsecular age. What is poorly understood in the West is how critical fundamentalists are to the moral and political rejuvenation of their countries. As counterintuitive as it seems, they are the key to more democratic, liberal politics in the region.
The case for a separation of mosque and state has been harder to make in the Middle East because most Muslims have not been burned by internecine strife. The West has become an unrivaled liberal paragon in part because its past savagery was so intense. Westerners now instinctively compartmentalize their faith and temper its expression because their Christian forefathers killed each other zealously over religious differences.
Islam hasn’t seen the sustained barbarism that plagued European Christian and post-Christian—communist and fascist—societies. Reform-minded Muslims have usually critiqued their faith with an eye to the West, to the secrets of European power, without appreciating both the highs and lows of Occidental history.
A hundred years ago, the most consequential Muslim intellectuals were mostly progressive men who tried to work out a synthesis between the West and Islam. The Middle East’s post-World War II rulers, however, merely dictated that the Muslim clergy and the faithful change their ways. Against the seductive power of nationalism, socialism and communism, which in the hands of military men ran roughshod over much of the Middle East, Islam stood as a barrier to “progress.”